As closing remarks, let's then frame our philosophical presumption upon
determinism as consideration which is an alternative to a bipartite
metakinesis / kinetics (ie. an electric cow prod) applied to a neural
linguistic / psychosomatic relationship as the metaphysical /
metempirical philosophical proposition where adverse speech over time
then brings #1092 - phérō (G5342): *THE* *MIND* *BEING* *MOVED*
*INWARDLY* *AND* *PROMPTED* towards #237 - USE OF FORCE by the seminal
thinking that is emergent in any agency:
#389 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#5, #50, #5, #3,
#20, #1, #300, #5] /
#1092 as [#5, #50, #5, #600, #9, #5, #10, #200, #8, #200] = phérō
(G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) *THE* *MIND* *BEING* *MOVED* *INWARDLY* *AND* *PROMPTED*; 1c) to
bear up i.e. uphold (keep from falling); 1c1) of Christ, the preserver
of the universe; 1d) to bear, i.e. endure, to endure the rigour of a
thing, to bear patiently one's conduct, or spare one (abstain from
punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to
move to, apply; 1e2) to bring in by announcing, to announce; 1e3) to
bear i.e. bring forth, produce; to bring forward in a speech; 1e4) to
lead, conduct;
As we conveyed by several previous GRAPPLE@[] PROTOTYPE examples, it
seems entirely plausible to deploy the NOUMENON #1092 - TEMPORAL
HEURISTIC (ie. ʼôwth (H226) cycle suggests an anthropological cognitive
function associated to the COURSE-trochos OF NATURE-genesis [James 3:6])
to then obtain CATEGORIES OF UNDERSTANDING as consciousness
instantiation / continuum markers and apply a probability upon the
likelihood for ACTION / REACTION?
To answer this may yet take many years of contemplation and research,
but suffice to say, it is important make the assertion about our
METAPHYSICAL CONUNDRUM relating to an association between COGNITION -->
ORTHOGRAPHIC KNOWLEDGE?
Orthographic knowledge here refers to the information that is stored in
memory.
#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPT 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/?idea:273,312,364,416,465>
#409 - NOUMENON RESONANCE FOR 22 DECEMBER 2022 as [#5, #4, #400] /
#465 - NOUMENON RESONANCE FOR 22 DECEMBER 2022 as [#6, #4, #400, #10,
#5, #600] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#16 - 𝌕交 = #465
jiāo: 1. to deliver; to turn over; to pay, 2. to make friends, 3. to
intersect; to join with; to interlock; to exchange, 4. mutually, 5. to
communicate with, 6. to cross legs, 7. to mix, 8. *TO* *HAVE* *SEX*, 9.
to cause, 10. a meeting time; a meeting place, 11. a friend; friendship,
12. a somersault, 13. Jiao, 14. simultaneously, 15. sequentially
xìng jiāo (性交): [#16 - 𝌕交 = #465] sexual intercourse / tóng xìng (同性):
same nature; homosexual <-- *WORDS* *ALL* *APPEAR* WITHIN CANON OF
SUPREME MYSTERY
COMPARE TO #28 - 𝌡更 = #479 in APPRAISAL #1: ruò xìng (若性): "seems like
nature".
WHERE #479 = #451 - PRAXIS OF RATIONALITY + #28 - CHANGE (KENG): "This
tetragram shows life resurgent and moral life retrieved from evil
habits. Though change of any kind calls for caution, change at this time
opens the way for generally positive developments.
APPRAISAL #1: Having evolved in darkness, It is not right.
Impropriety seems like nature.
FATHOMING #1: Darkly changed, proprieties blocked,
Means: In youth, he alters his course.
Deep at the core of his being, the individual has neglected to develop
the potential for goodness that is endowed with human nature." [@1, page
215]
jiāo chāi (交差): [#16 - 𝌕交 = #465 / #11 - 𝌐差 = #462] to report back
after completion of one's mission;
jìn xíng jiāo yì (進行交易): [#20 - 𝌙進 = #472 / #16 - 𝌕交 = #465] to carry
out a transaction;
jiāo xiǎng yuè (交響樂): [#16 - 𝌕交 = #465 / #24 - 𝌝樂 = #475] symphony;
wài jiāo shì wù (外交事務): [#16 - 𝌕交 = #465 / #27 - 𝌠事 = #488 / #26 - 𝌟務
= #477] foreign affairs;
duàn jiāo (斷交): [#29 - 𝌢斷 = #480 / #16 - 𝌕交 = #465] to end a
relationship; to break off diplomatic ties;
wài jiāo dà chén (外交大臣): [#16 - 𝌕交 = #465 / #45 - 𝌲大 = #496] Foreign
Secretary; (UK) Secretary of State for Foreign and Commonwealth Affairs;
Jiāo dà (交大): [#16 - 𝌕交 = #465 / #45 - 𝌲大 = #496] University of
Communications;
jiāo gē (交割): [#16 - 𝌕交 = #465 / #70 - 𝍋割 = #521] delivery (commerce);
chéng jiāo jià (成交價): [#73 - 𝍎成 = #524 / #16 - 𝌕交 = #465] sale price;
negotiated price; price reached in an auction;
chéng jiāo (成交): [#73 - 𝍎成 = #524 / #16 - 𝌕交 = #465] to complete a
contract; to reach a deal;
huàn nàn zhī jiāo (患難之交) [#79 - 𝍔難 = #530 / #16 - 𝌕交 = #465] a friend
in times of tribulations (idiom); a friend in need is a friend indeed;
WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
"ONLY THE FOCUSED MIND CAN HOPE TO DISCERN THE UNIFYING PRINCIPLE BEHIND
THE INSTITUTIONS AND ARTS OF CIVILIZATION.
#143 as [#40, #5, #9, #70, #4, #5, #9, #1] = methodeía (G3180): {UMBRA:
#144 % #41 = #21} 1) *CUNNING* *ARTS*, deceit, craft, trickery;
FOR THIS REASON, THE CONFUCIAN CLASSICS ADVISE, "CARRY FOREVER THE
SINGLE MIND." AS THE SAYING GOES, "NO WEAPON IS AS PIERCING AS A FIXED
PURPOSE." ACCOMPLISHMENT IN ALL AREAS, THEN, IS TIED TO THE PENETRATING
MIND THAT DEPENDS ON ONENESS." [@1, page 157]
#423 - NOUMENON RESONANCE FOR 22 DECEMBER 2022 as [#2, #8, #7, #6, #400] /
#465 - NOUMENON RESONANCE FOR 22 DECEMBER 2022 as [#8, #7, #10, #400,
#600] /
#471 - NOUMENON RESONANCE FOR 22 DECEMBER 2022 as [#6, #8, #7, #10,
#400, #600] /
#20 - ADVANCE (CHIN) as [#8, #7, #5] = châzâh (H2372): {UMBRA: #20 % #41
= #20} 1) to see, perceive, look, behold, prophesy, provide; 1a) (Qal);
1a1) to see, behold; 1a2) to see as a seer in the ecstatic state; 1a3)
*TO* *SEE*, *PERCEIVE*; i) *WITH* *THE* *INTELLIGENCE*; ii) to see (by
experience); iii) to provide;
#451 - TEMPORAL HEURISTIC (CONSCIOUSNESS INSTANTIATION) is therefore in
our informal view a vMemetic process that is not unlike the
philosophical concept of chromosome derived from Ancient Greek #1541 -
χρῶμα (khrôma, "colour") + #1041 - σῶμα (sôma, "body"):
#YOD (#10)
#MEM (#40 - 13 SEPTEMBER 2001) <-- IS THIS AMERICA'S GREAT SIN?
#TAU (#400)
#ALEPH (#1) = 23 ELEMENTS (#451)
<--- 22 / 7 - INFINITE TIME CONTINUUM --->
|
| #8 - AUTONOMOUS DELIMITER
|
#1541 = [χ,ρ,ῶ,μ,α] {@5: Sup: 2 - FULL CIRCLE: CHOU (#130 - I AM NOT
EVIL MINDED {%3}); Ego: 1 - CENTRE: CHUNG (#164 - PRINCIPLE OF MATERIALITY)}
Historically the anthropocentric entity HRUMACHIS was the dawning sun
where he therefore symbolizes any new course of events.
#HE (#5): vBronze
#RESH (#200): vPurple
#VAV (#6): vRed
#MEM (#40): vBlue
#ALEPH (#1): vOrange
#CHET (#8): AUTONOMOUS DELIMITER
#YOD (#10): vGreen
#SAMEK (#60): vYellow
#LAMED (#30): vCyan
#TSADE (#90): vCoral
#450 + #1 - PROGRESSION OF THOUGHT
#1541 as [#600, #100, #10, #200, #300, #10, #1, #50, #70, #200] =
Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1) *CHRISTIAN*, a
follower of Christ;
THEORETICAL TEMPORAL HEURISTIC @ 23 DECEMBER 2022 GRAPPLE: [#13, #18,
#35, #40, #49, #37, #14, #20, #71] PROTOTYPE (not subject to peer review)
<http://www.grapple369.com/?grapple:13,18,35,40,49,37,14,20,71&date:2022.12.23>
{@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
|
|
|
{@8: Sup: 64 - SINKING: CH'EN (#347 - FACILITATORS / ARBITRATORS TO FREE
WILL [#522 - bîynâh (H998): *FACULTY*]); Ego: 20 - ADVANCE: CHIN (#226 -
derek (H1870): *COURSE* *OF* *LIFE* / *MORAL* *CHARACTER* (fig.)}
|
|
{@9: Sup: 54 - UNITY: K'UN (#401 - SEE KANT'S METAPHYSICS OF MORALS
IDEA); Ego: 71 - STOPPAGE: CHIH (#297 - SEE KANT'S PROLEGOMENA IDEA)}
ONTIC CHECKSUM TOTAL: #192 as [#100, #90, #2] = qetseb (H7095): {UMBRA:
#192 % #41 = #28} 1) cut, *SHAPE*, extremity, *FORM*, base; 1a) cut,
shape; 1b) extremity;
H7095@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 28 - CHANGE: KENG (#47); Ego: 9 - BRANCHING OUT: SHU (#28),
@3: Sup: 30 - BOLD RESOLUTION: YI (#77); Ego: 2 - FULL CIRCLE: CHOU
(#30),
Male: #77; Feme: #30
} // #192
DEME CHECKSUM TOTAL: #506 as [#80, #70, #30, #10, #300, #5, #10, #1] =
politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*,
*THE* *RIGHTS* *OF* *A* *CITIZEN*;
<http://www.grapple369.com/?idea:192,297,401,506>
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #401: "Now an action
done from duty must altogether exclude the influence of inclination and
therewith every object of the will. Hence there is nothing left which
can determine the will except objectively the law and subjectively pure
respect for this practical law, ie. the will can be subjectively
determined by the maxim (ie. The objective principle as one which serve
all rational beings also subjectively as a principle if #421 - *REASON*
had full control over the #522 - *FACULTY* [#71 - STOPPAGE (CHIH) -->
#522] of desire is the practical law) that I should follow such a law
even if all my inclinations are thereby thwarted.
WITH RESPECTS TO wài jiāo (外交): "*DIPLOMACY*; *DIPLOMATIC*; *FOREIGN
AFFAIRS*" given #16 - 𝌕交 = #467 that there are some 28 instances of (外)
within the CANON OF SUPREME MYSTERY text with the first appearing within
APPRAISAL 8 of #2 - 𝌇周 = #453:
WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU):
"ASSOCIATIONS BASED ON PROFIT RATHER THAN VIRTUE ARE ESPECIALLY LIKELY
TO COLLAPSE.
#447 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#6, #1, #40, #400] /
#453 as [#6, #1, #40, #400, #6] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
*STABILITY*, *CONTINUANCE*; 1c) *FAITHFULNESS*, *RELIABLENESS*; 1d)
truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) true doctrine; 1e) in truth, truly;
APPRAISAL #8: Turning out faults from the self (還過躬外),
Misfortunes will not be great.
FATHOMING #8: Ridding himself of faults (還過躬外)
Means: Calamity will not strike.
hái (還): 1. also; in addition; more, 2. *TO* *GO* *BACK*; *TO* *TURN*
*AROUND*; *TO* *RETURN*, 3. to pay back; to give back, 4. yet; still, 5.
still more; even more, 6. fairly, 7. to do in return, 8. Huan, 9. to
revert, 10. to turn one's head; to look back, 11. to encircle, 12. to
rotate, 13. since, 14. however, 15. already, 16. already, 17. or
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. to experience; to pass
time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die,
11. to shift, 12. to endure, 13. *TO* *PAY* *A *VISIT*; *TO* *CALL* *ON*
gōng (躬): 1. body, 2. to bow, 3. *ONESELF*
wài (外): 1. outside, 2. out; outer, 3. external; outer, 4. *FOREIGN*
*COUNTRIES*, 5. exterior; outer surface, 6. a remote place, 7. maternal
side; wife's family members, 8. husband, 9. other, 10. to be extra; to
be additional, 11. unofficial; informal; exoteric, 12. role of an old
man, 13. to drift apart; to become estranged, 14. to betray; to forsake
A FAILING, IF TRULY REPENTED, NEED NOT END IN DISASTER. IT IS AS IF THE
GOOD PERSON "RETURNS FROM NO GREAT DISTANCE."" [@1, page 101]
#380 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#10, #300, #70] /
#406 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#10, #6, #300,
#70, #500] /
#447 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#6, #5, #6, #300,
#70, #50, #10] / [#5, #6, #300, #10, #70, #50, #6] /
#453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU) as [#6,
#5, #6, #300, #10, #70, #50, #6] = yâshaʻ (H3467): {UMBRA: #380 % #41 =
#11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM*
*MORAL* *TROUBLES*; 1b3) to give victory to;
Thus the moral worth of an action does not lie in the effect expected
from it nor in any principle of action that needs to borrow its motive
from this expected effect. For all these effects (agreeableness of one’s
condition and even the furtherance of other people’s happiness) could
have been brought about also through other causes and would not have
required the will of a rational being, in which the highest and
unconditioned good can alone be found. Therefore, the pre-eminent good
which is called moral can consist in nothing but the representation of
the law in itself, and such can admittedly be found only in a rational
being insofar as this representation, and not some expected effect, is
the determining ground the will.
This good already present the person who acts according to this
representation, and such good need not be awaiting merely from the
effect." [pages 13, 14]
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #17 - POLITICS;
I-CHING: H54 - MARRIAGEABLE MAID / MAIDEN, CONVERTING THE MAIDEN; TETRA:
65 - INNER (NEI) AS IDEA #297: "For the subjective laws under which
alone a cognition of things through experience (eg: #123 = [#65, #41,
#17] v's [#38, #44, #41]) is possible also hold good for those things as
objects of a possible experience (but obviously not for them as things
in themselves, which, however, are not at all being considered here). It
is completely the same, whether I say: A judgment of perception can
never be considered as valid for experience without the law, that if an
event is perceived then it is always referred to something preceding
from which it follows according to a universal rule; or if I express
myself in this way: EVERYTHING OF WHICH EXPERIENCE SHOWS THAT IT HAPPENS
MUST HAVE A CAUSE.
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 -
AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
AS TECHNOLOGY OF THE DAY}
It is nonetheless more appropriate to choose the first formulation. For
since we can indeed, a priori and previous to any objects being given,
have a cognition of those conditions under which alone an experience
regarding objects is possible, but never of the laws to which objects
may be subject in themselves without relation to possible experience, we
will therefore be able to study a priori the nature of things in no
other way than by investigating the conditions, and the universal
(though subjective) laws, under which alone such a cognition is possible
as experience (as regards mere form), and determining the possibility of
things as objects of experience accordingly; for were I to choose the
second mode of expression and to seek the a priori conditions under
which nature is possible as an object of experience, I might then easily
fall into misunderstanding and fancy that I had to speak about nature as
a thing in itself, and in that case I would be wandering about
fruitlessly in endless endeavours to find laws for things about which
nothing is given to me.
We will therefore be concerned here only with experience and with the
universal conditions of its possibility which are given a priori, and
from there we will determine nature as the whole object of all possible
experience. I think I will be understood: that here I do not mean the
rules for the observation of a nature that is already given, which
presuppose experience already; and so do not mean, how we can learn the
laws from nature (through experience), for these would then not be laws
a priori and would provide no pure natural science; but rather, how the
a priori conditions of the possibility of experience are at the same
time the sources out of which all universal laws of nature must be
derived." [pages 49, 50]
YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"
<https://www.youtube.com/watch?v=azeh1ZbxWwI>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 7/1/2023 17:41, dolf wrote:
> Returning again to DE ZENGOTITA's prognostication of "JEDERMENSCH (every
> person) EIN (a) ÜBERMENSCH (superman)" that constructs a cloning analogy
> [page 261] in being a futurist forecast of procreational technology
> advances as the #481 - *ECSTATIC* realisation of human destiny.
>
> Given there is admittedly a lack of understanding of the underlying
> phenomenalism (ie. While Kant insisted that knowledge is limited to
> phenomena as sensual data, he never denied or excluded the existence of
> objects which were not knowable by way of experience, the
> things-in-themselves or noumena, though he never proved them), we are
> prone to accept DE ZENGOTITA's perspective is akin to journalistic
> autonomy ("every person a social media content providore" as perhaps an
> etymology from the ancient Greek #335 - πρόοιδᾰ (próoida): “to know in
> advance”) where licence then perpetually wrestles against its nemesis of
> intoxicating presumption and licentiousness: "Maybe some day
> "sensationalism" will occupy the same semantic space as "socialism" or
> "liberalism"--it will name a social philosophy and a way of life." [page
> 264]
>
> (ENABLING TECHNOLOGIES) <---- INTUITIVE SELF ----> (NOUMENA CONSCIOUSNESS)
>
> Whilst each of our responses to DE ZENGOTITA's analogies of #481 -
> *ECSTATIC* and #364 - *SUPERHUMAN* firstly involved an intuition that
> represents an unconscious cognitive activity, with the results of which
> becoming conscious at some point. It is already apparent that the
> intuitive self is readily assisted by enabling technologies such as
> online dictionaries, language translation and patterned searches which
> readily remove the inhibitors upon assumption as otherwise a "needle in
> the haystack" realisation made against an ignorant quagmire of
> information as VOID / BLOB.
>
> In the #364 - *SUPERHUMAN* circumstance of the "INFANATI PO PERA SIONE
> DEMONI" lyric which is a pseudo language that is only rendered
> comprehensible in some degree by the artisan's music and video media
> creative skill, whilst exhibiting a conjured characteristic of the #1093
> - phántasma (G5326): phantasmagorical, nevertheless the intuitive
> deduction of it possessing any viable meta ENCODING (ie. any DEME /
> ONTIC grounding and SUPERNAL / EGO) is then the suitable basis for its
> designation of situational validity. Clearly the intuition is here both
> technology assisted and exhibits by noumenon / temporal resonance, a
> transcendence to the mundane consciousness.
>
> Our second example instance as #481 - *ECSTATIC* *VISION*, occurred
> where the impetus of intuition was an ignition from an external stimulus
> which then had recourse to the #451 - PRAXIS OF RATIONALITY SPECTRUM and
> meta descriptor narrative for its criteria category of experience,
> before then making a contextual association with the "BREATH OF LIFE"
> lyric that was again sensationally dramatised by the artisan's music and
> video media creative skills and similarly whilst the selected material
> exhibited a conjured characteristic as the #1093 - phántasma (G5326):
> phantasmagorical, the meta ENCODING (ie. any DEME / ONTIC grounding and
> SUPERNAL / EGO) ensured that it retained an essential cohesion and
> relevance to the narrative which now consists of some 130 pages.
>
> The philosophical point we make of ÜBERMENSCH as an emergent
> "Beyond-Man" or "Superman" (ie. supernal as above or an exceptional
> quality) capability, is its correspondence to the term meta (as
> similarly meaning beyond, before, above or along) and that as #2235 -
> metousiosis manipulation in manifesting its utopian IDEAL is ostensibly
> #2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* made against the
> #1890 - ánthrōpos (G444): *HUMAN* *BEING* in deploying an artifice of
> reality by the mechanism as BIPARTITE NUMBER (@1, @5 - IMMATERIAL
> ELEMENTS) PARADIGM which is foundational to sectarian belief systems and
> their institutional economy being rapacious opportunism and a resolute
> failure to acknowledge any materia prima dependency upon the natural
> substance as TRIPARTITE NUMBER reality.
>
> Furthermore, this process of #2235 - metousiosis manipulation which is
> as profession of faith, by any "HUMAN BEING WHO SERIOUSLY BELIEVES IN
> *TRANSUBSTANTIATION*", when accompanied by a clarity of belief invoked
> through intoxicating words which are essentially a mythos confabulation
> as a process of metastoicheiosis (μεταστοιχείωσις), Which is then
> undeniably a #1093 - phántasma (G5326): phantasm as being delusional.
> Whereupon even the #481 - *ECSTATIC* *VISIONS* of Marian idolatry (ie.
> is there such a thing in Judaism?), glossolalia or miracles ascribed to
> invocations as beseeching upon a deceased another as entirely
> irrational, are then the paradoxical "premise[s] for a logical proof of
> God's existence." [page 268]
>
> If one were as an integrity of being, to embrace NOUMENA CONSCIOUSNESS
> as the basis of IMAGO DEI, and apprehend its ontic reality day by day in
> thereby facilitating a steeping of its inherent #1263 - gnōsis (G1108):
> *INQUIRY*, *INVESTIGATION*, *KNOWING* it is entirely plausible that one
> could foresee tomorrow with a clarity. It's called #1513 - prógnōsis
> (G4268): foreknowledge.
>
> In light of the spiralling treatment costs associated with the roulette
> of IVF cycles, let alone the $50k USD outlay for some types of animal
> pet cloning, it then makes the assertion of "JEDERMENSCH (every person)
> EIN (a) ÜBERMENSCH (superman)" as entirely unattainable for the all.
>
> -- DER FUEHRER'S FACE --
>
> "Ist we not the supermen
> Aryan pure supermen
> Ja we ist der supermen
> Super-duper supermen
> Ist this Nutzi land so good?
> Would you leave it if you could?
> Ja this Nutzi land is good!
> Vee would leave it if we could
>
> We bring the world to order
> Heil Hitler's world New Order
> Everyone of foreign race will love Der Fuehrer's face."
>
> [Song lyrics by Oliver George Wallace (1942)
> Disney Studios war propaganda animation with Donald Duck]
>
> Such post-modern philosophical hedonism by the invention of a straw man
> scenario of an ÜBERMENSCH must surely be disconcerted when it sees the
> Taliban imposing punishments for non compliance to its sectarian laws by
> "bringing the world to order" in then beating women into submission...
>
> DE ZENGOTITA's final remarks as CODA TERROR are more properly a CODA
> NULL OSTA in declaring a permissiveness by an abdication of any
> effective #123 - COUNTERMANDING [#38, #44, #41] action, which thereby
> grants permission to the anomalous "mood that eludes mediation at the
> dawn of the age of terror." [page 290]
>
> CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
> RESPONSE TO TERROR EVENT OF 11 SEPTEMBER 2001
>
> #YOD: #10 - SOVEREIGNTY (10 SEPT 2001) / ONTIC #451 - MORALITY PRAXIS OF
> RATIONALITY GROUNDING +
>
> #MEM: #40 - ACCORDING TO LAW (13 SEPT 2001) / IDEA TEMPLATE TO QUEEN
> VICTORIA'S LETTERS PATENT +
>
> #TAU: #400 - FOR ALL TIME (22 SEPT 2001) / TEMPORAL HEURISTIC WITH
> INFINITY GROUNDING +
>
> #415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000 % 22 =
> #MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097 DAYS IN #400 YEARS
> AFTER THE GREGORIAN CALENDAR REFORMS AS #67 - DARKENING (HUI) OF 15
> OCTOBER 1582
>
> 24 x 7 x 13 x 49 = 6J = 107,016 days (294 x #364 or 293 x 365.2423
> tropical years)
> 19 year metonic cycle x 6J = 5567 years
> 146,097 - 107,016 = 39,081 days (107 x #364 + 133 days or 107 x 365.2423
> + 0.0525 days)
>
> #ALEPH: #1 - CONSCIOUSNESS (23 SEPT 2001) / NOUMENON AND TEMPORAL
> RESONANCE FOR GNOSIS EX MACHINA
>
> TO BE CONTINUED ...
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>
>
>
> On 7/1/2023 07:38, dolf wrote:
>> In further looking through the DEAD SEA SCROLLS translation by Wise,
>> Abegg and Cook, one notes a particular enigmatic reference within the
>> fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
>>
>> "REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE
>> FIRST DAY OF THE SOLAR YEAR."
>>
>> Is that assertion sustained by actual textual fragments, since we
>> could not resolve the statement as being something other than
>> speculation / misapprehension by the authors even though the full moon
>> would be on 1 January as TETRAD #3 - MIRED (HSIEN) assigned to the
>> dates 31 DEC - 4 JAN which was established as a factuality upon the
>> new moon of the midnight solstice 21 DECEMBER 103 BCE.
>>
>> Rather, if it ought to be considered substantiated evidence on whether
>> they also knew the start of solar year as then applicable to the #81 x
>> 4.5 days = #364.5 days COURSE-trochos OF NATURE-genesis [James 3:6]
>> given a simplistic rational determination 24 x 7 x 13 x 49 of the
>> tropical year length 365.2423 days x 263 = 364 days x 294 years.
>>
>> 1 - Jehoiarib,
>> 2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
>> 1st Solar month
>> 3 - Harim
>> 4 - Seorim
>> 5 - Malchijah
>> 6 - Mijamin
>> 7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
>> day 2nd Solar month
>> 8 - Abijah
>> 9 - Jeshuah
>> 10 - Shecaniah
>> 11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
>> 3rd Solar month (Quarter segment is 31 days 18 / 6)
>> 12 - Jakim
>> 13 - Huppah
>> 14 - Jeshebeab
>> 15 - Bilgah = @DATE(1996,7,16) = TUESDAY / 30th day Lunar / 28th day
>> 4th Solar month
>> 16 - Immer
>> 17 - Hezir
>> 18 - Aphses
>> 19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
>> day 5th Solar month
>> 20 - Jehezekel
>> 21 - Jachin
>> 22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
>> 23 - Delaiah
>> 24 - Maaziah
>>
>> IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
>> THE 364 DAY / YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
>> MOON CYCLE (ie. we know nothing related to the implication of the
>> assertion: "moon resting on the Sabbath" as to whether this was a
>> further 1 day periodic lunar intercalation) RELATIVE TO THE 2 x #1092
>> = #2184 X 49 = 6J CHRONOLOGY: At the end of three lunar years, with
>> the two calendars now thirty days out of kilter, the difference is
>> made good. An additional thirty-day month is added. (What would have
>> been expected, according to the pattern of alternation described
>> above, is a twenty-nine day month. But thirty days are added, in order
>> to "force" the desired conjunction on New Year's day of year four.) In
>> sum, the equation for the lunar calendar is:
>>
>> 354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
>>
>> Unless it's an observation made of a temporal drift between the 293
>> tropical years and the 294 x 364 days
>>
>> "The "second column's" element, 'ot, refers to the fairly uncommon
>> appearance of the full moon on the first day of the solar year. More
>> generally, 'ot means "sign," so our author took this conjunction as a
>> sort of sign from God. He believed that the conjunction had first
>> occurred on the fourth day of creation week. That day was significant
>> because on it the sun and the moon were created, and time reckoning
>> depended on their movement. (Thus, the first three days of creation
>> were, in a sense, "outside time" before modern physics, black holes,
>> and such.)
>>
>> The biblical passage that provided the mandate for an interest in the
>> conjunction was Genesis said, ‘Let there be lights in the expanse of
>> the heavens to distinguish the day from the night, and let them be for
>> signs and for seasons and years." The author designates each new
>> conjunction with a name. In every case the name is that of the
>> priestly division that would be in service at the time. Because of the
>> peculiarities of the rotation of priests, the names of the
>> conjunctions are always the same, alternating between the priestly
>> families of Gamul and Shecaniah.
>>
>> According to our author's understanding the 'ot recurred every three
>> years. To figure out this fact he needed to know solar and lunar
>> correspondences. So we must understand his algorithm, the motor that
>> made his-conceptual machine run. The equation for the solar calendar
>> covering three years is as follows: 364-day solar year x 3 years =
>> 1092 days. [Wise, Abegg and Cook, page 306]
>>
>> @DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
>>
>> @DATE(1996,3,21) = THURSDAY / New moon
>>
>> @DATE(1999,1,1) = Full moon
>>
>> @DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days
>> cycle
>>
>> @DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
>> 𝌘 從 = #470 as [#70, #400] /
>> #490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#20, #70, #400]
>> / [#70, #400, #500] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) time;
>> 1a) *TIME* (*OF* *AN* *EVENT*); 1b) time (usual); 1c) *EXPERIENCES*,
>> *FORTUNES*; 1d) occurrence, occasion;
>>
>> "AND THE LORD APPEARED UNTO HIM IN THE PLAINS OF MAMRE: AND HE SAT IN
>> THE TENT DOOR IN THE HEAT OF THE DAY; AND HE LIFT UP HIS EYES AND
>> LOOKED, AND, LO, THREE MEN STOOD BY HIM: AND WHEN HE SAW THEM, HE RAN
>> TO MEET THEM FROM THE TENT DOOR, AND BOWED HIMSELF TOWARD THE GROUND,
>> AND SAID, MY LORD, IF NOW I HAVE FOUND FAVOUR IN THY SIGHT, PASS NOT
>> AWAY, I PRAY THEE, FROM THY SERVANT:
>>
>> LET A LITTLE WATER, I PRAY YOU, BE FETCHED, AND WASH YOUR FEET, AND
>> REST YOURSELVES UNDER THE TREE: AND I WILL FETCH A MORSEL OF BREAD,
>> AND COMFORT YE YOUR HEARTS; AFTER THAT YE SHALL PASS ON: FOR THEREFORE
>> ARE YE COME TO YOUR SERVANT. AND THEY SAID, SO DO, AS THOU HAST SAID.
>> AND ABRAHAM HASTENED INTO THE TENT UNTO SARAH, AND SAID, MAKE READY
>> QUICKLY THREE MEASURES OF FINE MEAL, KNEAD IT, AND MAKE CAKES UPON THE
>> HEARTH.
>>
>> #39 - 𝌬居 = #490
>> jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
>> dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
>> up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
>> to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
>> particle
>>
>> WHERE #490 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN):
>> "Preoccupied with his own moral quest, he has absolutely no desire to
>> criticize others, so nothing makes him stand out from the *CROWD*. In
>> this way, he preserves his family line.
>>
>> APPRAISAL #2: The household has no flasks.
>> The wife supplants her elders.
>> She errs, washing them in mud.
>> FATHOMING #2: A house without flasks
>> Means: It lacks the means to carry on.
>>
>> Family rituals preserved in the Confucian canon are designed to
>> balance hierarchy with reciprocity, so that both respect and love, as
>> well as order and intimacy, prevail in the home. This household has no
>> flasks for water and wine, so neither mundane tasks (like drawing
>> water from the well) nor ritual duties can be carried out properly.
>> Worse, in utter disregard of Chinese custom, the young wife refuses to
>> defer to the senior women of her husband's household; instead, she
>> tries to take over the household management in a virtual usurpation of
>> her elders' power...
>>
>> APPRAISAL #6: He who sets his well and stove apart,
>> In three years, only sees his family's back.
>> FATHOMING #6: To put out well and stove
>> Means: In three years, no feasts are enjoyed.
>>
>> To set the well and stove apart signifies the decision to split the
>> extended family household into separate units based on the nuclear
>> family—a decision often forced upon the extended family by members of
>> the younger generation. Each time a member of the new, smaller
>> household unit goes to its own separate well and stove to fetch water
>> and cook, it reinforces the group's refusal to cooperate. Discord in
>> the family predictably ends in three related disasters: First, family
>> elders, who usually counsel against a split, are increasingly ignored
>> by the rebellious younger generation. Family elders and ancestors may
>> even suffer neglect (so they only "see the backs" of their
>> insubordinate family members). Second, the initial division of
>> communal family property generates even more mutual antipathy. Third,
>> the property division works against future cooperation between family
>> members, no matter how mutually advantageous such cooperation might
>> be. A single act of rebellion makes the entire community suffer." [@1,
>> pages 258 to 261]
>>
>> #64 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#6, #1, #2, #50,
>> #5] /
>> #482 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#30, #2, #50,
>> #400] /
>> #490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#2, #2, #50, #6,
>> #400, #10, #500] = bânâh (H1129): {UMBRA: #57 % #41 = #16} 1) to
>> build, rebuild, establish, cause to continue; 1a) (Qal); 1a1) to
>> build, rebuild; 1a2) *TO* *BUILD* *A* *HOUSE* (ie, *ESTABLISH* *A*
>> *FAMILY*); 1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3)
>> established (of restored exiles) (fig.); 1b4) established (made
>> permanent); 1b5) *TO* *BE* *BUILT* *UP* (*OF* *CHILDLESS* *WIFE*
>> *BECOMING* *THE* *MOTHER* *OF* *A* *FAMILY* *THROUGH* *THE* *CHILDREN*
>> *OF* *A* *CONCUBINE*);
>>
>> AND ABRAHAM RAN UNTO THE HERD, AND FETCHED A CALF TENDER AND GOOD, AND
>> GAVE IT UNTO A YOUNG MAN; AND HE HASTED TO DRESS IT. AND HE TOOK
>> BUTTER, AND MILK, AND THE CALF WHICH HE HAD DRESSED, AND SET IT BEFORE
>> THEM; AND HE STOOD BY THEM UNDER THE TREE, AND THEY DID EAT. AND THEY
>> SAID UNTO HIM, WHERE IS SARAH THY WIFE? AND HE SAID, BEHOLD, IN THE
>> TENT." AND HE SAID, I WILL CERTAINLY RETURN UNTO THEE ACCORDING TO THE
>> *TIME*-H6256: of *LIFE*-H2416:; AND, LO, SARAH THY WIFE SHALL HAVE A
>> SON. AND SARAH HEARD IT IN THE TENT DOOR, WHICH WAS BEHIND HIM...
>>
>> #203 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#90, #8, #100,
>> #5] = tsâchaq (H6711): {UMBRA: #198 % #41 = #34} 1) to laugh, mock,
>> play; 1a) (Qal) *TO* *LAUGH*; 1b) (Piel); 1b1) to jest; 1b2) to sport,
>> play, make sport, toy with, make a toy of;
>>
>> jī (居): (archaic) sentence-final particle expressing a *DOUBTING*
>> *ATTITUDE*
>> jù jū (聚居): to inhabit a region (especially ethnic group); to
>> congregate
>>
>> #59 - 𝍀聚 = #510
>> jù: 1. to assemble; to meet together, 2. to store up; to collect;
>> to amass, 3. to levy; to impose [a tax], 4. a village, 5. *A* *CROWD*,
>> 6. savings
>>
>> #248 as [#1, #2, #200, #5, #40] / [#1, #2, #200, #5, #600] = ʼAbrâhâm
>> (H85): {UMBRA: #248 % #41 = #2} 0) Abraham = 'father of a *MULTITUDE*'
>> or 'chief of multitude'; 1) friend of God and founder of Hebrew nation
>> via God's elective covenant;
>>
>> #140 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#40, #6, #70,
>> #4, #500] /
>> #172 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#2, #40, #6,
>> #70, #4, #10, #600] /
>> #206 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#6, #30, #40,
>> #6, #70, #4, #10, #600] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1)
>> appointed place, appointed time, meeting; 1a) *APPOINTED* *TIME*; 1a1)
>> appointed time (general); 1a2) sacred season, set feast, appointed
>> season; 1b) appointed meeting; 1c) appointed place; 1d) appointed sign
>> or signal; 1e) *TENT* *OF* *MEETING*;
>>
>> WHERE #490 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU): "For
>> this reason, the superior man chooses to operate as much as possible
>> behind the scenes to effect his will.
>>
>> APPRAISAL #2: At the banquet they gather,
>> Titter, titter.
>> FATHOMING #2: *LAUGHTER* at banquet gatherings
>> Means: In their pleasure, they go to excess.
>>
>> The ordinary person wants to meet with boon companions in the pursuit
>> of pleasure. Ignoring the constraints of ritual, he easily lapses into
>> vacuous laughter and appalling excess. It could also be that his
>> mediocrity prompts the ridicule of others." [@1, pages 347, 348]
>>
>> AND THE LORD SAID UNTO ABRAHAM-H85:, WHEREFORE DID SARAH *LAUGH*,
>> SAYING, SHALL I OF A SURETY BEAR A CHILD, WHICH AM OLD? IS ANY THING
>> TOO HARD FOR THE LORD? AT THE *TIME* *APPOINTED*-H4150: I WILL RETURN
>> UNTO THEE, ACCORDING TO THE *TIME*-H6256: OF *LIFE*-H2416: (note: 1
>> JANUARY as TETRAD #3 - MIRED (HSIEN) is assigned to the dates 31 DEC -
>> 4 JAN), AND SARAH SHALL HAVE A SON." [Genesis 18:1-10, 13-14]
>>
>> #18 - WAITING (HSI) as [#8, #10] /
>> #454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
>> #8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18
>> % #41 = #18} 1) living, alive; 1a) green (of vegetation); 1b) flowing,
>> *FRESH* (*OF* *WATER*); 1c) *LIVELY*, *ACTIVE* (*OF* *MAN*); 1d)
>> reviving (of the springtime); 2) relatives; 3) life (abstract
>> emphatic); 3a) life; 3b) sustenance, maintenance; 4) living thing,
>> animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal; 5)
>> community;
>>
>> Thusly a reasonable consideration (ie. we must give this substantially
>> more informal research) is that given the neural linguistic root of
>> #451 - *EXISTENTIAL* *VARIANCE* *TO* *PRAXIS* *OF* *RATIONALITY*
>> whether the entire strata similarly linguistically (ie. ONTIC STRATA x
>> n + {1 ... 81}) conforms and thereby constitutes a hypostasis proper
>> as then an ontic reference for the human consciousness experience
>> generally:
>>
>> #451 / #287 - INTELLECTUS
>> #410 / #246
>> #369 / #205
>> #328 / #164
>> #123
>> #82
>> #41 - PRINCIPLE OF EMANATION
>>
>> #74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)] =
>> ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
>> continuing future; 1a) *ANCIENT* (*OF* *PAST* *TIME*); 1b) *FOR*
>> *EVER* (*OF* *FUTURE* *TIME*); 1b1) of continuous existence; 1c) *FOR*
>> *EVER* (*OF* *GOD'S* *EXISTENCE*);
>>
>> "THE LORD SHALL *REIGN*-H4427 FOR *EVER*-H5703 AND *EVER*-H5703."
>> [Exodus 15:18]
>>
>> #106 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#6, #10, #40,
>> #30, #500] / [#40, #30, #6, #20, #10] /
>> #112 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#6, #10, #40,
>> #30, #20, #6] /
>> #490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#400, #40, #30,
>> #500] /
>> #505 - *HORUS* as [#5, #40, #30, #20, #400, #10] = mâlak (H4427):
>> {UMBRA: #90 % #41 = #8} 1) to be or become king or queen, reign; 1a)
>> (Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
>> king or queen, cause to reign; 1c) (Hophal) to be made king or queen;
>> 2) to counsel, advise; 2a) (Niphal) to consider;
>>
>> #79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
>> pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
>> on; 1b) (Hiphil) to remove;
>>
>> One conclusion from this assertion of a TRIPARTITE number paradigm
>> underpinning Moses' writings concerning the Abrahamic story is that
>> Islam erroneously concludes that Abraham adhered to a BIPARTITE number
>> paradigm which is more properly idolatry as BAAL worship.
>>
>> TO BE CONTINUED ...
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>
>>
>>
>> On 6/1/2023 08:47, dolf wrote:
>>> Again we ought to convey a caution, that we are writing a meta
>>> narrative that is not a final form text as something you might expect
>>> to be worthy as a published work, but which is primarily concerned
>>> with a broad sketch of essential ideas and sufficiently documenting
>>> the requisite meta-logic.
>>>
>>> In order to explain the gravitas (ie. the REDUCTIO AD HITLERUM is a
>>> systematic intentional malice of mind, representing a dual idea
>>> banding for each of the MAGIC SQUARE prototypes as exhibiting a
>>> probability of occurrence which is highly unlikely) of such a
>>> disclosure made on 13 DECEMBER 1941 as some 81 years ago and ignoring
>>> the culpability by the CATHOLIC CHURCH AND POPE EMERITUS BENEDICT XVI
>>> for any resolute failure to explain a wilful deception:
>>>
>>> "... UNTIL CHRIST BE *FORMED*-G3445: IN YOU," [Galatians 4:19]
>>>
>>> #1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA:
>>> #1580 % #41 = #22} 1) to *FORM*;
>>>
>>> We need to convey our understanding of the anthropocentric
>>> consideration (ie. the "EARTH WAS WITHOUT FORM AND *VOID*" [Genesis
>>> 1:2] having a correspondence to the *VOID* as the uniformed mind)
>>> which is firstly relative to the substance source and nature (ie.
>>> something that is pleasant to contemplate but clearly an adverse
>>> reality) and the #451 - MANIFESTING NORM that is the mechanism for
>>> its existential variance by the process to #1512 - apokálypsis
>>> (G602): *DISCLOSURE* *OF* *TRUTH* *AS* *INSTRUCTION* and it's
>>> formation within the ontology (ie. #2371 as [@277, @526, @338, @450,
>>> @328, @452] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*) which the
>>> REDUCTIO AD HITLERUM conveys as a #123 - JUDGEMENT SENSIBILITY:
>>>
>>> "REGULATING MY LIFE ACCORDING TO THE UNDERSTANDING THAT IS GRANTED ME."
>>>
>>> "AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST THE
>>> *FORM*-G3446: OF KNOWLEDGE AND OF THE TRUTH IN THE LAW." [Romans 2:20]
>>>
>>> G3446@{
>>> @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>> @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
>>> (#110),
>>> @3: Sup: 48 - RITUAL: LI (#117); Ego: 19 - FOLLOWING: TS'UNG (#129),
>>> @4: Sup: 62 - DOUBT: YI (#179); Ego: 14 - PENETRATION: JUI (#143),
>>> @5: Sup: 52 - MEASURE: TU (#231); Ego: 71 - STOPPAGE: CHIH (#214),
>>> @6: Sup: 9 - BRANCHING OUT: SHU (#240); Ego: 38 - FULLNESS: SHENG
>>> (#252),
>>> @7: Sup: 19 - FOLLOWING: TS'UNG (#259); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#262),
>>> @8: Sup: 69 - EXHAUSTION: CH'IUNG (#328); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#312),
>>> Male: #328 - μετακίνησις (metakínēsis) / ONTIC: #338, DEME: #328,
>>> MALE: #450, FEME: #277); Feme: #312 - SEE KANT'S PROLEGOMENA IDEA
>>> } // #1770
>>>
>>> #328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
>>> ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
>>>
>>> #45 #5 #61
>>> #53 #37 #21
>>> #13 #69 #29
>>> = #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
>>> *CITY*-*STATE* AS CULT
>>>
>>> <http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
>>>
>>> #1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
>>> (G3446): {UMBRA: #1920 % #41 = #34} 1) *A* *FORMING*, *SHAPING*; 2)
>>> form; 2a) *THE* *MERE* *FORM*, *SEMBLANCE*; 2b) the form befitting a
>>> thing or truly expressing the fact, the very form;
>>>
>>> IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #29 -
>>> DEEMING, NON-ASSERTION; I-CHING: H36 - SUPPRESSION OF THE LIGHT,
>>> SINKING / DARKENING OF THE LIGHT, BRILLIANCE INJURED, INTELLIGENCE
>>> HIDDEN; TETRA: 67 - DARKENING (HUI) AS IDEA #312: "For having a try
>>> at Hume’s problematic concept (this, his crux metaphysicorum), namely
>>> the concept of cause, there is first given to me a priori, by means
>>> of logic: the form of a conditioned judgment in general, that is, the
>>> use of a given cognition as ground and another as consequent. It is,
>>> however, possible that in perception a rule of relation will be
>>> found, which says this: that a certain appearance is constantly
>>> followed by another (though not the reverse); and this is a case for
>>> me to use hypothetical judgment and, e.g., to say: If a body is
>>> illuminated by the sun for long enough, then it becomes warm. Here
>>> there is of course not yet a necessity of connection, hence not yet
>>> the concept of cause. But I continue on, and say: if the above
>>> proposition, which is merely a subjective connection of perceptions,
>>> is to be a proposition of experience, then it must be regarded as
>>> necessarily and universally valid.
>>>
>>> But a proposition of this sort would be: The sun through its light is
>>> the cause of the warmth. The foregoing empirical rule is now regarded
>>> as a law, and indeed as valid not merely of appearances, but of them
>>> on behalf of a possible experience, which requires universally and
>>> therefore necessarily valid rules. I therefore have quite good
>>> insight into the concept of cause, as a concept that necessarily
>>> belongs to the mere form of experience, and into its possibility as a
>>> synthetic unification of perceptions in a consciousness in general;
>>> but I have no insight at all into the possibility of a thing in
>>> general as a cause, and indeed have none just because the concept of
>>> cause indicates a condition that in no way attaches to things, but
>>> only to experience, namely, that experience can be an objectively
>>> valid cognition of appearances and their sequence in time only
>>> insofar as the antecedent appearance can be conjoined with the
>>> subsequent one according to the rule of hypothetical judgments."
>>> [pages 63, 64]
>>>
>>> As to "HAVING A *FORM*-G3446: (ie. a chimera as PIE IN THE SKY) OF
>>> GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY."
>>> [2Timothy 3:5]
>>>
>>> We had previously made the proposition of an alternative
>>> philosophical ontological conception that was a result of our #451 -
>>> PRAXIS OF RATIONALITY informal research, in perhaps conveying a
>>> consciousness mean as the hypothesis that is a paradigm consisting of
>>> a SUPERNAL (- #369) / EGO (+ #369) = #738 pairing having a
>>> correspondence to the #729 (9x9x9 = #365 - YANG / #364 - YIN)
>>> appraisals which constitutes the INTELLECT within the #9 - AUTONOMOUS
>>> DELIMITER (PERSONA).
>>>
>>> Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA
>>> (Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the
>>> hypokeimenon persists (ie. Within philosophy to underlie in thought;
>>> (logic) to be subject or subordinate to the subject matter) within a
>>> thing going through change as similarly the hypostasis / noumenon is
>>> a consideration within both philosophy and religion.
>>>
>>> And we noted that the hypokeimenon (Greek: ὑποκείμενον / #800 =
>>> [ὑ,π,ο,κ,ε,ί,μ,ε,ν,ο,ν]) can be expressed almost entirely by #451 -
>>> PRAXIS OF RATIONALITY considerations as #489 (#38 - FULLNESS: SHENG
>>> (𝌫 盛)) / #476 (#25 - CONTENTION: CHENG (𝌞爭)) with DEME: #459 (#8 -
>>> OPPOSITION: KAN (𝌍幹)) / ONTIC: #371 (@215 - SELF CONTRADICTION +
>>> @156 - FOUNDATION)
>>>
>>> TO BE CONTINUED ...
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>
>>>
>>> On 5/1/2023 12:58, dolf wrote:
>>>> We've just expanded the REDUCTIO AD HITLERUM to represent a dual
>>>> idea banding for each of the MAGIC SQUARE prototypes (I consider the
>>>> probability for such occurrence is very remote)
>>>>
>>>> #681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 %
>>>> #41 = #25} 1) what one has, i.e. property, possessions, estate;
>>>>
>>>> (THEOLOGY): The essential nature or 'substance' of God, often as
>>>> contrasted to the 'energies' (external actions and influences)
>>>> through which he is manifest.
>>>> (PHILOSOPHY): Essence, being; true nature of that which is a member
>>>> of a kind; (in the concrete) the primary real, the substratum
>>>> underlying all change and process in nature,
>>>> (IN MAGIC): A material thing by which a connection is established
>>>> between the person to be acted upon and the supernatural agent.
>>>>
>>>> (THEURGY): Describes the practice of rituals, sometimes seen as
>>>> magical in nature, performed with the intention of invoking the
>>>> action or evoking the presence of one or more deities, especially
>>>> with the goal of achieving henosis and perfecting oneself]
>>>>
>>>> Doubtlessly such an #1512 - apokálypsis (G602): *MANIFESTATION* *AS*
>>>> *APPEARANCE* would immediately invoke a disconcertion of ÜBERMENSCH
>>>> (ie.
>>>>
>>>> #2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* +
>>>> #1890 - ánthrōpos (G444): *HUMAN* *BEING*
>>>>
>>>> ) and dogmatic concerns of #2235 - metousiosis manipulation:
>>>>
>>>> [μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
>>>> ε, {@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#45 - I AM NOT A DOER OF WRONG {%1})}
>>>> τ, {@3: Sup: 21 - RELEASE: SHIH (#106 - MALE DEME IS UNNAMED {%29});
>>>> Ego: 57 - GUARDEDNESS: SHOU (#102 - I AM NOT RAPACIOUS {%4})}
>>>> ο, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#116); Ego: 70 -
>>>> SEVERANCE: KE (#172)}
>>>> υ, {@5: Sup: 5 - KEEPING SMALL: SHAO (#121); Ego: 76 - AGGRAVATION:
>>>> CHU (#248)}
>>>> σ, {@6: Sup: 43 - ENCOUNTERS: YU (#164 ***); Ego: 38 - FULLNESS:
>>>> SHENG (#286)}
>>>> ι, {@7: Sup: 53 - ETERNITY: YUNG (#217); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#296 ***)}
>>>> ω, {@8: Sup: 43 - ENCOUNTERS: YU (#260); Ego: 71 - STOPPAGE: CHIH
>>>> (#367)}
>>>> σ, {@9: Sup: 81 - FOSTERING: YANG (#341); Ego: 38 - FULLNESS: SHENG
>>>> (#405 ***)}
>>>> ι, {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#351 ***); Ego:
>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#415 ***)}
>>>> σ] {@11: Sup: 48 - RITUAL: LI (#399); Ego: 38 - FULLNESS: SHENG (#453)}
>>>>
>>>> Greek: μετουσίωσις as ONTIC: @147 - qûwm (H6965): *TO* *ESTABLISH* /
>>>> DEME: @106 - dâbaq (H1692): *BE* *JOINED* *TOGETHER*; lûwaʻ (H3886):
>>>> *SWALLOW* *DOWN* {@11: Sup: 48 - RITUAL: LI (#399 - klēronomía
>>>> (G2817): *INHERITANCE* *IN* *ETERNAL* *BLESSEDNESS* --> #449); Ego:
>>>> 38 - FULLNESS: SHENG (#453 = #2 - FULL CIRCLE (CHOU) --> #1 - CENTER
>>>> (CHUNG))}
>>>>
>>>> "FOR WHEN THE GENTILES, WHICH HAVE NOT THE LAW, DO BY *NATURE*-G5449
>>>> THE THINGS CONTAINED IN THE LAW, THESE, HAVING NOT THE LAW, ARE A
>>>> LAW UNTO THEMSELVES:" [Romans 2:14]
>>>>
>>>> The *COURSE*-trochos OF *NATURE*-genesis [James 3:6] as the TAO or
>>>> DAO is the natural order of the universe, whose character one's
>>>> intuition must discern to realize the potential for individual
>>>> wisdom, as conceived in the context of East Asian philosophy, East
>>>> Asian religions, or any other philosophy or religion that aligns to
>>>> this principle.
>>>>
>>>> This intuitive knowing of life is considered as that which cannot be
>>>> grasped as a concept.
>>>>
>>>> Rather, it is known through actual living experience of one's
>>>> everyday being. Its name, TAO or DAO (Chinese: 道), came from China,
>>>> where it signifies the way, path, route, road, or sometimes more
>>>> loosely doctrine, principle, or holistic belief. [Wikipedia: Tao]
>>>>
>>>> "FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN
>>>> THEIR WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
>>>> *NATURE*-G5449:" [Romans 1:26]
>>>>
>>>> And whether it more properly constitutes a #1093 - phántasma
>>>> (G5326): *APPEARANCE*, *APPARITION* AS *SPECTRE* in alarmingly
>>>> representing a deviation from the #1310 - phýsis (G5449): *ORDER*
>>>> *OF* *NATURE* pervading Catholic and Orthodox Christian righteous
>>>> values (ie. given either TRANS-SUBSTANTIVITY: existence precedes
>>>> essence; CO-SUBSTANTIVITY: essence precedes existence; or
>>>> TRANS-ELEMENTATION: as mythos confabulation by metastoicheiosis
>>>> (μεταστοιχείωσις)) towards an otherworldly manifestation which then
>>>> grounds it's human ideal.
>>>>
>>>> #174 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#6, #2, #100,
>>>> #6, #40, #500] /
>>>> #212 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#10, #100, #6,
>>>> #40, #6, #700] /
>>>> #147 as [#6, #1, #100, #600] / [#1, #100, #6, #600] = qûwm (H6965):
>>>> {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand
>>>> up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
>>>> arise, become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE*
>>>> *SCENE*; 1a5) to stand; i) to maintain oneself; ii) *TO* *BE*
>>>> *ESTABLISHED*, *BE* *CONFIRMED*; iii) to stand, endure; iv) to be
>>>> fixed; v) to be valid; vi) to be proven; vii) to be fulfilled; viii)
>>>> to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii)
>>>> to confirm, ratify, establish, impose; 1a7) (Polel) to raise up;
>>>> 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
>>>> cause to arise, raise; ii) to raise, set up, erect, build; iii) to
>>>> raise up, bring on the scene; iv) to raise up, rouse, stir up,
>>>> investigate; v) to raise up, constitute; vi) to cause to stand, set,
>>>> station, establish; vii) to make binding; viii) to carry out, give
>>>> effect to; 1a10) (Hophal) to be raised up;
>>>>
>>>> #126 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#20, #70, #6,
>>>> #30] /
>>>> #106 as [#70, #6, #30] = ʻavvâl (H5767): {UMBRA: #106 % #41 = #24}
>>>> 1) unjust one, perverse one, *UNRIGHTEOUS* *ONE*;
>>>>
>>>> Which is true and which is fraudulent?
>>>>
>>>> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16
>>>> DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
>>>> day. I shall then consider that my life's final task [qín (勤):
>>>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
>>>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
>>>> native be guaranteed once and for all.
>>>>
>>>> I don't interfere in matters of belief. Therefore I can't allow
>>>> churchmen to interfere with temporal affairs. The organised lie must
>>>> be smashed. The State must remain the absolute master...
>>>>
>>>> LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
>>>> That if Pythagoras was indebted to the Barbarians [Romans 1:14]
>>>> therefore Islamic foundations to sectarian belief is compromised.
>>>>
>>>> Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
>>>> notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
>>>> claim to piety conform to the premise of COLONIALISM by #71 -
>>>> DOMINION (ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 +
>>>> #14 = #164, CENTRE: #41) action against nature (#205 / #164) and
>>>> prerogative of STATE.
>>>>
>>>> <http://www.grapple369.com/images/fascist.gif>
>>>>
>>>> #540 as [#6, #2, #70, #2, #4, #400, #50, #6] = ʻabdûwth (H5659):
>>>> {UMBRA: #482 % #41 = #31} 1) servitude, *BONDAGE*;
>>>>
>>>> #492 as [#80, #1, #300, #100, #10, #1] = patriá (G3965): {UMBRA:
>>>> #492 % #41 = #41} 1) *LINEAGE* *RUNNING* *BACK* *TO* *SOME*
>>>> *PROGENITOR*, *ANCESTRY*; 2) a nation or tribe; 2a) a group of
>>>> families, all those who in a given people lay claim to a common
>>>> origin; 2b) the Israelites which distributed into twelve tribes,
>>>> descended from the twelve sons of Jacob, these were divided into
>>>> families which were divided into houses; 3) *FAMILY*, *IN* *A*
>>>> *WIDER* *SENSE*, *NATION*, *PEOPLE*;
>>>>
>>>> But, even so, it's impossible eternally to hold humanity in bondage
>>>> with lies. After all, it was only between the sixth and eighth
>>>> centuries that Christianity was imposed on our peoples by princes
>>>> who had an alliance of interests with the shavelings. Our peoples
>>>> had previously succeeded in living all right without this religion.
>>>> I have six divisions of SS composed of men absolutely indifferent in
>>>> matters of religion. It doesn't prevent them from going to their
>>>> deaths with serenity in their souls.
>>>>
>>>> #777 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #300, #5] =
>>>> apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way
>>>> whatever; 1a) to destroy, to allow to perish; 2) metaphor: to
>>>> extinguish, abolish; 2a) *TO* *INFLICT* *MORTAL* *DEATH*; 2b) to
>>>> deprive of spiritual life and procure eternal misery in hell;
>>>>
>>>> Christ was an Aryan, and St. Paul used his doctrine to mobilise the
>>>> criminal underworld and thus organise a proto-Bolshevism. This
>>>> intrusion upon the world marks the end of a long reign, that of the
>>>> clear Graeco-Latin genius.
>>>>
>>>> #666 as [#90, #70, #100, #400, #6] / [#6, #90, #70, #100, #400] =
>>>> tsaʻăqâh (H6818): {UMBRA: #265 % #41 = #19} 1) cry, outcry; 1a)
>>>> outcry (against); 1b) *CRY* *OF* *DISTRESS* (*ESPECIALLY* *AS*
>>>> *HEARD* *BY* *GOD*);
>>>>
>>>> What is this God who takes pleasure only in seeing men grovel before
>>>> Him? Try to picture to yourselves the meaning of the following,
>>>> quite simple story. God creates the conditions for sin. Later on He
>>>> succeeds, with the help of the Devil, in causing man to sin. Then He
>>>> employs a virgin to bring into the world a son who, by His death,
>>>> will redeem humanity!
>>>>
>>>> "AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING
>>>> FORTH A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
>>>>
>>>> USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE
>>>> OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE /
>>>> yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this
>>>> root meaning: TO SAVE, DELIVER)
>>>> GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
>>>> NAZARETH / patḗr (G3962): JUPITER / PRIEST)
>>>> MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
>>>> kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
>>>> ADJUSTER: #111
>>>> LEADER: #666
>>>> REGULATOR: #777
>>>> GENERAL GOVERNOR: #1554
>>>>
>>>> #13 #22 #18 #27 #11 #20
>>>> #31 #4 #36 #9 #29 #2
>>>> #12 #21 #14 #23 #16 #25
>>>> #30 #3 #5 #32 #34 #7
>>>> #17 #26 #10 #19 #15 #24
>>>> #8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
>>>>
>>>> #396 as [#5, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA:
>>>> #391 % #41 = #22} 1) *SALVATION*, *DELIVERANCE*; 1a) welfare,
>>>> prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;
>>>>
>>>> I can imagine people being enthusiastic about the paradise of
>>>> Mahomet, but as for the insipid paradise of the Christians! In your
>>>> lifetime, you used to hear the music of Richard Wagner. After your
>>>> death, it will be nothing but hallelujahs, the waving of palms,
>>>> children of an age for the feeding-bottle, and hoary old men. The
>>>> man of the isles pays homage to the forces of nature.
>>>>
>>>> #325 as [#40, #200, #80, #5] = marpêʼ (H4832): {UMBRA: #321 % #41 =
>>>> #34} 1) health, healing, cure; 1a) healing, cure; 1b) health,
>>>> profit, *SOUND* (*OF* *MIND*); 1c) healing; 1c1) incurable (with
>>>> negative);
>>>>
>>>> But Christianity is an invention of sick brains: one could imagine
>>>> nothing more senseless, nor any more indecent way of turning the
>>>> idea of the *GODHEAD* into a mockery. A negro with his tabus is
>>>> crushingly superior to the human being who seriously believes in
>>>> *TRANSUBSTANTIATION*.
>>>>
>>>> #369 as [#200, #1, #100, #20, #10, #20, #8, #10] = sarkikós (G4559):
>>>> {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature
>>>> of flesh, i.e. under the control of the animal appetites; 1a1)
>>>> *GOVERNED* *BY* *MERE* *HUMAN* *NATURE* *NOT* *BY* *THE* *SPIRIT*
>>>> *OF* *GOD*; 1a2) having its seat in the animal nature or aroused by
>>>> the animal nature; 1a3) human: with the included idea of depravity;
>>>> 1b) pertaining to the flesh; 1b1) to the body: related to birth,
>>>> linage, etc;
>>>>
>>>> #297 as [#7, #200, #70, #500] / [#20, #7, #200, #70] = zeraʻ
>>>> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
>>>> sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
>>>> posterity, *CHILDREN*; 1e) *OF* *MORAL* *QUALITY*; 1e1) a
>>>> practitioner of righteousness (fig.); 1f) sowing time (by meton);
>>>>
>>>> I begin to lose all respect for humanity when I think that some
>>>> people on our side, Ministers or generals, are capable of believing
>>>> that we cannot triumph without the blessing of the Church. Such a
>>>> notion is excusable in little children who have learnt nothing else.
>>>>
>>>> LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
>>>>
>>>> 31 76 13 36 81 18 29 74 11
>>>> 22 40 58 27 45 63 20 38 56
>>>> 67 4 49 72 9 54 65 2 47
>>>> 30 75 12 32 77 14 34 79 16
>>>> 21 39 57 23 41 59 25 43 61
>>>> 66 3 48 68 5 50 70 7 52
>>>> 35 80 17 28 73 10 33 78 15
>>>> 26 44 62 19 37 55 24 42 60
>>>> 71 8 53 64 1 46 69 6 51
>>>>
>>>> [LEGEND: 3x3 WITH #45 - CENTRE (#135 / #404) STOICHEION OF THE
>>>> KOSMOS / #231 - JUXTAPOSITION CONTROLLER
>>>>
>>>> CYAN NUMBERS: CANON OF SUPREME MYSTERY / REDUCTIO AD HITLERUM TABLE
>>>> TALK (1941-1944) IDEA ANCHORS:
>>>> [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13
>>>> DECEMBER 1941
>>>> [26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 -
>>>> 10 FEBRUARY 1942
>>>> [34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 -
>>>> 16 AUGUST 1942
>>>> [30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA
>>>> #306 - 31 AUGUST 1942
>>>>
>>>> RED NUMBERS: 卐 as #65 - GAUGES CONTROLLER: c2
>>>> BLUE NUMBERS: #34 - JUPITER (#135 / #540) PRINCIPLE: b2
>>>> PURPLE NUMBERS: #15 - DOMINION ACTION (#264, #273, #308, #415, #449
>>>> [#44 / #57]): a2]
>>>>
>>>> MARS 5x5 INTELLIGENCE (#65 - ADJUSTER: ROW / #325 - LEADER: SUM /
>>>> #390 - REGULATOR: ROW + SUM) SQUARE
>>>>
>>>> [1] 23 [16] [4] [21]
>>>> [15] 14 [7] 18 11
>>>> [24] [17] [13] [9] [2]
>>>> 20 8 [19] 12 [6]
>>>> [5] [3] [10] 22 [25]
>>>>
>>>> JUPITER 4x4 (PAPAL) INTELLIGENCE (#135 - ADJUSTER: ROW / #540 -
>>>> LEADER: SUM / #675 - REGULATOR: ROW + SUM) SQUARE
>>>>
>>>> 26 37 31 41
>>>> 40 32 34 29
>>>> 36 27 42 30
>>>> 33 39 28 35
>>>>
>>>> SATURN 3x3 INTELLIGENCE (#123 - ADJUSTER: ROW / #369 - LEADER: SUM /
>>>> #492 - REGULATOR: ROW + SUM) SQUARE
>>>>
>>>> #68 #11 #44
>>>> #17 #41 #65
>>>> #38 #71 #14
>>>> = #123 / #369 {DOMINION SCHEMA}
>>>>
>>>> 3x3 INTELLIGENCE (#99 - ADJUSTER: ROW / #297 - LEADER: SUM / #396 -
>>>> REGULATOR: ROW + SUM) SQUARE
>>>>
>>>> #41 #1 #57
>>>> #49 #33 #17
>>>> #9 #65 #25
>>>> = #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING
>>>> #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF
>>>> NUMBER SCHEMA AS TECHNOLOGY OF THE DAY}
>>>>
>>>> #675 as [#1, #200, #80, #70, #50, #4, #70, #200] = áspondos (G786):
>>>> {UMBRA: #675 % #41 = #19} 1) without a treaty or covenant; 1a) *OF*
>>>> *THINGS* *NOT* *MUTUALLY* *AGREED* *UPON* e.g. abstinences from
>>>> hostilities; 2) that cannot be persuaded to enter into a covenant,
>>>> implacable;
>>>>
>>>> For thirty years the Germans tore each other to pieces simply in
>>>> order to know whether or not they should take *COMMUNION* (ie.
>>>> associated to the crucifixion of 3 APRIL 33 AD which is #CENTRE
>>>> premise to the PYTHAGOREAN #1 - IMMATERIAL BIPARTITE ELEMENT AS
>>>> TABLE TALK IDEA @1 FOR FASCISM) in both kinds. There's nothing lower
>>>> than religious notions like that. From that point of view, one can
>>>> envy the Japanese. They have a religion which is very simple and
>>>> brings them into contact with nature. They've succeeded even in
>>>> taking Christianity and turning it into a religion that's less
>>>> shocking to the intellect.
>>>>
>>>> By what would you have me replace the Christians' picture of the
>>>> Beyond? What comes naturally to mankind is the sense of eternity and
>>>> that sense is at the bottom of every man. The soul and the mind
>>>> migrate, just as the body returns to nature. Thus life is eternally
>>>> reborn from life. As for the "why?" of all that, I feel no need to
>>>> rack my brains on the subject. The soul is unplumbable.
>>>>
>>>> #390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 =
>>>> #23} 1) the mind, comprising alike the faculties of perceiving and
>>>> understanding and those of feeling, judging, determining; 1a) *THE*
>>>> *INTELLECTUAL* FACULTY*, *THE* *UNDERSTANDING*; 1b) reason in the
>>>> narrower sense, as the capacity for spiritual truth, the *HIGHER*
>>>> *POWERS* *OF* *THE* *SOUL*, the faculty of perceiving divine things,
>>>> of recognising goodness and of hating evil; 1c) the power of
>>>> considering and judging soberly, calmly and impartially; 2) a
>>>> particular mode of thinking and judging, i.e thoughts, feelings,
>>>> purposes, desires;
>>>>
>>>> If there is a God, at the same time as He gives man life He gives
>>>> him intelligence. By regulating my life according to the
>>>> understanding that is granted me, I may be mistaken, but I act in
>>>> good faith. The concrete image of the Beyond that religion forces on
>>>> me does not stand up to examination. " [pages 143, 144]
>>>>
>>>> TO BE CONTINUED ...
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>
>>>>
>>>>
>>>> On 3/1/2023 13:02, dolf wrote:
>>>>> For instance today 2 JANUARY 2023 we have a noumenon resonance
>>>>> instance of idea #338 which is also our ONTIC / DEME aggregation to
>>>>> phántasma (G5326): phantasmagorical neural linguistic concern (ie.
>>>>> the mechanics rather than specific content) and its capacity by
>>>>> being subject to thought vMEMEs throughout the day / year which
>>>>> then prime our instance receptiveness and hyper awareness to that
>>>>> CATEGORY OF UNDERSTANDING and accumulative objects of experience:
>>>>>
>>>>> #338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6,
>>>>> #300] / [#30, #2, #300, #6] /
>>>>> #346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30, #2,
>>>>> #6, #300, #6] /
>>>>> #408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6,
>>>>> #300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10} 1)
>>>>> *CLOTHING*, *GARMENT*, *APPAREL*, *RAIMENT*;
>>>>>
>>>>> <http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
>>>>>
>>>>> My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that
>>>>> this process ought to be optimal for life vitality, as that which
>>>>> is not adverse or detrimental. In this respect, SPAM can be
>>>>> considered as entirely problematic when it assails a person's life
>>>>> vitality and its exercise of an unencumbered will. So what then do
>>>>> we make of a society such as Brazil were the daily average of
>>>>> television viewing has degenerated from 65% in 1982–1991 to 42% in
>>>>> 2008?
>>>>>
>>>>> YOUTUBE: "COCK-A-DOODLE-DOO (OMER ADAM & EDEN BEN ZAKEN)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=d60H5D9GefE>
>>>>>
>>>>> As you may deduce, my socially reclusive and contemplating life has
>>>>> a particular as distinct requirement for inductive television
>>>>> viewing as being predominately news media oriented which grants me
>>>>> an opportunity for observation of the human condition experience
>>>>> within the world--there is no doubt that others have viewed the
>>>>> same DEUTSCHE WELLE NEWS program and noted the possibility of
>>>>> consciousness congruity between mind and machine (eg: GNOSIS EX
>>>>> MACHINA) without providing any rationale for such. In my informal
>>>>> view (ie. my semantics ought to clearly convey that I don't consist
>>>>> within the faculty of academia), inductive reasoning which is a
>>>>> bottom-up approach could be thought of as a process which is
>>>>> directed towards the hypostatic metaphysical realm, whereas
>>>>> deductive reasoning is top-down which then manifests some rationale
>>>>> as conjectural proposition.
>>>>>
>>>>> @150 = #150 as [#80, #30, #10, #30] = pâlîyl (H6414): {UMBRA: #150
>>>>> % #41 = #27} 1) judge, *ASSESSMENT*, estimate;
>>>>>
>>>>> @104 = #254 as [#1, #3, #1, #9, #70, #80, #70, #10, #9, #1] =
>>>>> agathopoiḯa (G16): {UMBRA: #255 % #41 = #9} 1) a *COURSE* *OF*
>>>>> *RIGHT* *ACTION*, well doing, virtue;
>>>>>
>>>>> @175 = #429 as [#1, #3, #1, #3, #70, #50, #300, #1] /
>>>>> #223 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #5,
>>>>> #200, #9, #5] = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead,
>>>>> take with one; 1a) to lead by laying hold of, and this way to bring
>>>>> to the point of destination: of an animal; 1b) to lead by
>>>>> accompanying to (into) a place; 1c) to lead with one's self, attach
>>>>> to one's self as an attendant; 1d) to conduct, bring; 1e) to lead
>>>>> away, to a court of justice, magistrate, etc.; 2) to lead,; 2a) to
>>>>> lead, guide, direct; 2b) to lead through, conduct to: to something;
>>>>> 2c) *TO* *MOVE*, *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON*
>>>>> *THE* *MIND*; 3) to pass a day, keep or celebrate a feast, etc.; 4)
>>>>> to go, depart;
>>>>>
>>>>> @181 = #610 as [#5, #200, #400, #5] = hârâh (H2029): {UMBRA: #210 %
>>>>> #41 = #5} 1) to conceive, become pregnant, bear, be with child, be
>>>>> conceived, progenitor; 1a) (Qal) to conceive, become pregnant; 1b)
>>>>> (Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*, *CONTRIVE*,
>>>>> *DEVISE*;
>>>>>
>>>>> "NOW WILL I RISE, SAITH THE LORD; NOW WILL I BE EXALTED; NOW WILL I
>>>>> LIFT UP MYSELF. YE SHALL *CONCEIVE*-H2029 CHAFF, YE SHALL BRING
>>>>> FORTH STUBBLE: YOUR BREATH, AS FIRE, SHALL DEVOUR YOU." [Isaiah
>>>>> 33:10-11]
>>>>>
>>>>> @228 = #838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70,
>>>>> #400] = dialogismós (G1261): {UMBRA: #638 % #41 = #23} 1) *THE*
>>>>> *THINKING* *OF* *A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 1a) a
>>>>> thought, inward reasoning; 1b) purpose, design; 2) a deliberating,
>>>>> questioning about what is true; 2a) hesitation, doubting; 2b)
>>>>> disputing, arguing;
>>>>>
>>>>> #360 - páthos (G3806): *FEELING* *WHICH* *THE* *MIND* *SUFFERS* as
>>>>> [#4, #10, #1, #30, #70, #3, #10, #7, #5, #200, #9, #1, #10] =
>>>>> dialogízomai (G1260): {UMBRA: #256 % #41 = #10} 1) to bring
>>>>> together different reasons, to reckon up the reasons, to reason,
>>>>> revolve in one's mind, deliberate;
>>>>>
>>>>> <http://www.grapple369.com/?idea:150,254,429,610,838>
>>>>>
>>>>> After some further meditational thought (#838 - dialogismós
>>>>> (G1261): DELIBERATING WITHIN AUTOS AND QUESTIONING ABOUT WHAT IS
>>>>> TRUE) upon the metaphysical / metempiricial (ie. outside, before or
>>>>> along side time) consequence of such a propensity for a BIPARTITE
>>>>> hypostasis subversion:
>>>>>
>>>>> @4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19});
>>>>> Ego: 57 - GUARDEDNESS: SHOU (#122) as DEME substitution (ie.
>>>>> TRIPARTITE hypostasis)
>>>>>
>>>>> As a transition from reality into a non-reality which is then #190
>>>>> - CONSEQUENTIAL (CAUSE AND EFFECT: #838 [#122 / #190] - kâthab
>>>>> (H3789): PAPAL / RITUAL CONDUCT IS ENTIRELY WRITTEN AND NEVER
>>>>> SPONTANEOUS) to our observation of an ONTIC / DEME aggregation
>>>>> occasioning an instance of idea #338 and any noumenon resonance.
>>>>>
>>>>> The additional neural linguistic concern is that the ONTIC / DEME
>>>>> aggregation within our meta-descriptive phántasma (G5326):
>>>>> phantasmagorical notion as human state of irrationality, actually
>>>>> consists of a double pairing occasioning an exacerbated instance of
>>>>> idea #676 which then exceeds the both boundary to the #451 - PRAXIS
>>>>> OF RATIONALITY SPECTRUM (#452 ... #532) and apart from grammatical
>>>>> declension such as #424 - ANZAC DAY (25 APRIL) purveys a lack of
>>>>> any substantive as resolute capability for noumenon resonance.
>>>>>
>>>>> #676 as [#5, #50, #50, #1, #300, #70, #200] = énnatos (G1766):
>>>>> {UMBRA: #676 % #41 = #20} 1) ninth; 1a) the ninth hour corresponds
>>>>> to our 3 o'clock in the afternoon for the sixth hour of the Jews
>>>>> coincides with the twelfth of the day as divided by our method, and
>>>>> the first hour of the day is 6 A.M. to us;
>>>>>
>>>>> Rather the consideration is given such a neural linguistic /
>>>>> temporal referencing, whether we can apply (ie. daylight saving
>>>>> time excepted) a litmus test by dynamically assaying the TEMPORAL
>>>>> HEURISTIC @ 1500 HOURS each day to observe any correspondence to
>>>>> the consciousness markers as then indicators for any propensity of
>>>>> a departure from reality (ie. we are only stating a hypothetical
>>>>> proposition for further informal research opportunity without any
>>>>> medical or psychological qualification):
>>>>>
>>>>> THEORETICAL TEMPORAL HEURISTIC @ 1500 HOURS ON 3 JANUARY 2023
>>>>> GRAPPLE: [#74, #14, #78, #27, #57, #37, #67, #68, #71] PROTOTYPE
>>>>> (not subject to peer review)
>>>>>
>>>>> <http://www.grapple369.com/?grapple:74,14,78,27,57,37,67,68,71&date:2023.1.3&time:15.00>
>>>>>
>>>>> {@1: Sup: 74 - CLOSURE: CHIH (#74); Ego: 74 - CLOSURE: CHIH (#74)}
>>>>> |
>>>>> |
>>>>> |
>>>>> {@8: Sup: 17 - HOLDING BACK: JUAN (#214); Ego: 68 - DIMMING: MENG
>>>>> (#422 - SEE KANT'S METAPHYSICS OF MORALS IDEA)}
>>>>>
>>>>> #175 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#10, #70, #9,
>>>>> #80, #6] / [#10, #70, #9, #6, #800] /
#214 as [#5, #70, #9, #80,
>>>>> #10, #600] = ʻâṭaph (H5848): {UMBRA: #159 % #41 = #36} 1)
>>>>> *TO**TURN* *ASIDE*; 1a) (Qal) to turn aside, turn (in order to
>>>>> cover); 2) to envelop oneself; 2a) (Qal) to envelop oneself, cover;
>>>>> 3) *TO* *BE* *FEEBLE*, *BE* *FAINT*, *GROW* *WEAK*; 3a) (Qal) to be
>>>>> feeble, be faint; 3b) (Niphal) to faint; 3c) (Hiphil) to show
>>>>> feebleness; 3d) (Hithpael) to faint, faint away;
>>>>>
>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #422: "Act as if
>>>>> the maxim of your action were to become through your will a
>>>>> universal law of nature. We shall now enumerate some duties,
>>>>> following the usual division of them into duties to ourselves and
>>>>> to others and into perfect and imperfect duties:
>>>>>
>>>>> 1) A man reduced to despair by a series of misfortunes feels
>>>>> sick of life but is still so far in possession of his reason that
>>>>> he can ask himself whether taking his own life would not be
>>>>> contrary to his duty to himself. Now he asks whether the maxim of
>>>>> his action could become a universal law of nature. But his maxim is
>>>>> this: from self-love I make as my principle to shorten my life when
>>>>> its continued duration threatens more evil than it promises
>>>>> satisfaction. There only remains the question as to whether this
>>>>> principle of self-love can become a universal law of nature. One
>>>>> sees at once a contradiction in a system of nature whose law would
>>>>> destroy life by means of the very same feeling that acts so as to
>>>>> stimulate the furtherance of life, and hence there could be no
>>>>> existence as a system of nature. Therefore, such a maxim cannot
>>>>> possibly hold as a universal law of nature and is, consequently,
>>>>> wholly opposed to the supreme principle of all duty.
>>>>>
>>>>> 2) Another man in need finds himself forced to borrow money. He
>>>>> knows well that he won’t be able to repay it, but he sees also that
>>>>> he will not get any loan unless he firmly promises to repay it
>>>>> within a fixed time. He wants to make such a promise, but he still
>>>>> has conscience enough to ask himself whether it is not permissible
>>>>> and is contrary to duty to get out of difficulty in this way.
>>>>> Suppose, however, that he decides to do so. The maxim of his action
>>>>> would then be expressed as follows: when I believe myself to be in
>>>>> need of money, I will borrow money and promise to pay it back,
>>>>> although I know that I can never do so. Now this principle of
>>>>> self-love or personal advantage may perhaps be quite compatible
>>>>> with one’s
>>>>> entire future welfare, but the question is now whether it is right.
>>>>> I then transform the requirement of self-love into a universal law
>>>>> and put the question thus: how would things stand if my maxim were
>>>>> to become a universal law?
>>>>>
>>>>> He then sees at once that such a maxim could never hold as a
>>>>> universal law of nature and be consistent with itself, but must
>>>>> necessarily be self-contradictory. For the universality of a law
>>>>> which says that anyone believing himself to be in difficulty could
>>>>> promise whatever he pleases with the intention of not keeping it
>>>>> would make promising itself and the end to be attained thereby
>>>>> quite impossible, inasmuch as no one would believe what was
>>>>> promised him but would merely laugh at all such utterances as being
>>>>> vain pretences.
>>>>>
>>>>> 3) A third finds in himself a talent whose cultivation could
>>>>> make him a man useful in many respects. But he finds himself in
>>>>> comfortable circumstances [IDEA @423] and prefers to indulge in
>>>>> pleasure rather than to bother himself about broadening and
>>>>> improving his fortunate natural aptitudes. But he asks himself
>>>>> further whether his maxim of neglecting his natural gifts, besides
>>>>> agreeing of itself with his propensity to indulgence, might agree
>>>>> also with what is called duty. He then sees that a system of nature
>>>>> could indeed always subsist according to such a universal law, even
>>>>> though every man (like South Sea Islanders) should let his talents
>>>>> rust and resolve to devote his life entirely to idleness,
>>>>> indulgence, propagation and, in a word, to enjoyment. But he cannot
>>>>> possibly will that this should become a universal law of nature or
>>>>> be implanted in us as such a law by a natural instinct. For as a
>>>>> rational being he necessarily wills that all his faculties should
>>>>> be developed, inasmuch as they are given him for all sorts of
>>>>> possible purposes.
>>>>>
>>>>> 4) A fourth man finds things going well for himself but sees
>>>>> others (whom he could help) struggling with great hardships; and he
>>>>> thinks: what does it matter to me? Let everybody be as happy as
>>>>> *HEAVEN* *WILLS* *OR* *AS* *HE* *CAN* *MAKE* *HIMSELF*; I shall
>>>>> take nothing from him nor even envy him; but I have no desire to
>>>>> contribute anything to his well-being or to his assistance when in
>>>>> need.
>>>>>
>>>>> "AND WHEN THE SIXTH HOUR WAS COME, THERE WAS DARKNESS OVER THE
>>>>> WHOLE LAND UNTIL THE *NINTH*-G1766 HOUR. AND AT THE *NINTH*-G1766
>>>>> HOUR JESUS CRIED WITH A LOUD VOICE, SAYING, *ELOI*, *ELOI*, *LAMA*
>>>>> *SABACHTHANI*? WHICH IS, BEING INTERPRETED, MY GOD, MY GOD, WHY
>>>>> HAST THOU FORSAKEN ME?" [Mark 15:33-34]
>>>>>
>>>>> — ELI ELI LAMA SABACHTHANI? —
>>>>> [Written 24 June 2018]
>>>>>
>>>>> “HEIL THE DWARFISH JEW {#INRI}.
>>>>> WITH CAMEO PART TO PLAY.
>>>>> AS SOMEWHAT PIOUS HEW.
>>>>> BUT WILL IT SAVE THE DAY?
>>>>>
>>>>> CROWNING GLORY DECEIVE.
>>>>> THORNY PLANS OF KETHER.
>>>>> HABIT ROUGE GAUCHE EVE.
>>>>> FLAGRANT ENVY OF VETIVER.
>>>>>
>>>>> SUCH COSMETICUS ALL SEE.
>>>>> BY BEETLEJUICE OF DUNG.
>>>>> WHITEWASHED SEPULCHRE BE.
>>>>> WAITING FOR HELL HAMSTRUNG.”
>>>>>
>>>>> {@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#422 - SEE
>>>>> KANT'S METAPHYSICS OF MORALS IDEA); Ego: 19 - FOLLOWING: TS'UNG
>>>>> (#486 - pétra (G4073): *A* *ROCK* *OR* *LARGE* *STONE*)}
>>>>>
>>>>> ONTIC CHECKSUM TOTAL: #540 as [#20, #70, #400, #40, #10] = koûmi
>>>>> (G2891): {UMBRA: #540 % #41 = #7} 1) *ARISE*;
>>>>>
>>>>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>>>>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>>>>> *AFFAIR*; 1a) business, occupation;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #276 as [#10, #5, #6, #5, #90, #4, #100, #50,
>>>>> #6] = Yᵉhôvâh tsidqênûw (H3072): {UMBRA: #276 % #41 = #30} 0)
>>>>> *JEHOVAH* *IS* *OUR* *RIGHTEOUSNESS*; 1) a sacred name symbolically
>>>>> applied to Jerusalem and the Messiah;
>>>>>
>>>>> #276 as [#3, #50, #8, #200, #10, #5] = gnḗsios (G1103): {UMBRA:
>>>>> #541 % #41 = #8} 1) *LEGITIMATELY* *BORN*, not spurious; 2) true,
>>>>> genuine, sincere;
>>>>>
>>>>> #276 as [#80, #70, #10, #40, #1, #10, #50, #5, #10] = poimaínō
>>>>> (G4165): {UMBRA: #1061 % #41 = #36} 1) to feed, to tend a flock,
>>>>> keep sheep; 1a) *TO* *RULE*, *GOVERN*; 1a1) of rulers; 1a2) to
>>>>> furnish pasture for food; 1a3) to nourish; 1a4) to cherish one's
>>>>> body, to serve the body; 1a5) to supply the requisites for the
>>>>> soul's need;
>>>>>
>>>>> YOUTUBE: "MESSIAH - FOR UNTO US A CHILD IS BORN (HANDEL'S MESSIAH)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=TN5BaOGTmGs>
>>>>>
>>>>> If such a way of thinking were to become a universal law of nature,
>>>>> the human race admittedly could very well subsist and doubtless
>>>>> could subsist even better than when everyone prates about sympathy
>>>>> and benevolence and even on occasion exerts himself to practice
>>>>> them but, on the other hand, also cheats when he can, betrays the
>>>>> rights of man, or otherwise violates them. But even though it is
>>>>> possible that a universal law of nature could subsist in accordance
>>>>> with that maxim, still it is impossible to will that such a
>>>>> principle should hold everywhere as a law of nature.
>>>>>
>>>>> For a will which resolved in this way would contradict itself,
>>>>> inasmuch as cases might often arise in which one would have need of
>>>>> the love and sympathy of others and in which he would deprive
>>>>> himself, by such a law of nature springing from his own will, of
>>>>> all hope of the aid he wants for himself." [pages 30 to 32]
>>>>>
>>>>> |
>>>>> {@9: Sup: 7 - ASCENT: SHANG (#221); Ego: 71 - STOPPAGE: CHIH (#493)}
>>>>>
>>>>> <http://www.grapple369.com/?date:2023.1.3&lexicon:H4899,G2356,H584,H1478,H6330,G4088,H1442,G2631&idea:81,221,363,493>
>>>>>
>>>>> ONTIC CHECKSUM TOTAL: #363 as [#5, #40, #300, #10, #8] = mâshîyach
>>>>> (H4899): {UMBRA: #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*;
>>>>> 1a) of the Messiah, Messianic prince; 1b) of the king of Israel;
>>>>> 1c) of the high priest of Israel; 1d) of Cyrus; 1e) of the
>>>>> patriarchs as anointed kings;
>>>>>
>>>>> #363 as [#9, #100, #8, #200, #20, #5, #10, #1, #10] = thrēskeía
>>>>> (G2356): {UMBRA: #353 % #41 = #25} 1) religious worship; 1a)
>>>>> *ESPECIALLY* *EXTERNAL*, *THAT* *WHICH* *CONSISTS* *OF*
>>>>> *CEREMONIES*; 1a1) religious discipline, religion;
>>>>>
>>>>> DEME CHECKSUM TOTAL: #81 - CANON OF SUPREME MYSTERY (T'AI HSÜAN
>>>>> CHING) / #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) AS
>>>>> COURSE-trochos OF NATURE-genesis [James 3:6]
>>>>>
>>>>> #81 as [#6, #10, #1, #50, #8, #6] = ʼânach (H584): {UMBRA: #59 %
>>>>> #41 = #18} 1) (Niphal) sigh, *GROAN* (*IN* *PAIN* *OR* *GRIEF*),
>>>>> *GASP*; 1a) moan (of cattle);
>>>>>
>>>>> #80 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #6,
>>>>> #70] /
>>>>> #95 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#6, #10, #3,
>>>>> #6, #70] / [#10, #3, #6, #70, #6] /
>>>>> #81 as [#2, #3, #6, #70] = gâvaʻ (H1478): {UMBRA: #79 % #41 = #38}
>>>>> 1) *TO* *EXPIRE*, *DIE*, *PERISH*, *GIVE* *UP* *THE* *GHOST*,
>>>>> *YIELD* *UP* *THE* *GHOST*, *BE* *DEAD*, *BE* *READY* *TO* *DIE*;
>>>>> 1a) (Qal) to expire, die, be about to die;
>>>>>
>>>>> #164 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#5, #50, #1,
>>>>> #50, #8, #10, #600] /
>>>>> #221 as [#30, #80, #6, #100, #5] = pûwqâh (H6330): {UMBRA: #191 %
>>>>> #41 = #27} 1) tottering, staggering, stumbling; 1a) *OF* *QUALM*
>>>>> *OF* *CONSCIENCE* (fig.);
>>>>>
>>>>> #221 as [#80, #10, #20, #100, #10, #1] = pikría (G4088): {UMBRA:
>>>>> #221 % #41 = #16} 1) *BITTER* *GALL*; 1a) *EXTREME* *WICKEDNESS*;
>>>>> 1b) a bitter root, and so producing a bitter fruit; 1c) metaphor:
>>>>> bitterness, bitter hatred;
>>>>>
>>>>> "LOOKING DILIGENTLY LEST ANY MAN FAIL OF THE GRACE OF GOD; LEST ANY
>>>>> ROOT OF *BITTERNESS*-G4088 SPRINGING UP TROUBLE YOU, AND THEREBY
>>>>> MANY BE DEFILED;" [Hebrews 12:15]
>>>>>
>>>>> #493 as [#6, #3, #4, #80, #400] = gâdaph (H1442): {UMBRA: #87 % #41
>>>>> = #5} 1) *TO* *REVILE* *MEN*, *BLASPHEME* *GOD*; 1a) (Piel); 1a1)
>>>>> to revile (between men); 1a2) to blaspheme (God);
>>>>>
>>>>> #493 as [#20, #1, #300, #1, #20, #100, #10, #40, #1] = katákrima
>>>>> (G2631): {UMBRA: #493 % #41 = #1} 1) *DAMNATORY* *SENTENCE*,
>>>>> *CONDEMNATION*;
>>>>>
>>>>> TO BE CONTINUED ...
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>
>>>>>
>>>>>
>>>>> On 2/1/2023 18:52, dolf wrote:
>>>>>> In light of the fact, we are using as the methodological basis for
>>>>>> our reasoned retort to his diatribe, a logical precision which is
>>>>>> provided by a rhetorical template of "patterns of cosmic ordering
>>>>>> underlying phenomenal existence" initially published in 4 BCE and
>>>>>> seemingly known prior to 1550 BCE, isn't that just the most
>>>>>> excessively defamatory and insincere of statements, given it is
>>>>>> especially made to further one's own interests as self deluded
>>>>>> flattery, but what can you otherwise expect from the debauchery
>>>>>> that is idolatrous ROMAN CATHOLICISM and a Latino heritage as
>>>>>> rapacious depraved entitlement bestowal against the dignity of an
>>>>>> autonomous identity as our protestant and Jewish Christian (#509 -
>>>>>> YAHAD) heritage of sacred / sovereign knowledge.
>>>>>>
>>>>>> DOLF @ 2056 HOURS ON 1 JANUARY 2023: "Tomorrow we're going to
>>>>>> briefly discuss DE ZENGOTITA's two concepts of "ecstatic" and
>>>>>> "ūbermensch" which are anchored within a BIPARTITE NUMBER
>>>>>> HYPOSTASIS foundation to the procreational worldview of ROME's
>>>>>> dictatorial gospel as being phantasmagorical, that has a bearing
>>>>>> on the "existence before essence" argument and particularly since
>>>>>> the essence as metaphysical construct optimally requires DEME /
>>>>>> ONTIC grounding and circumscribing with coherent #1481 =
>>>>>> μετακοσμέω (metakosmeo) ideas.
>>>>>>
>>>>>> Dogmatically established within that philosophical BIPARTITE
>>>>>> NUMBER HYPOSTASIS mindset, DE ZENGOTITA asserts that "Most regular
>>>>>> folks "get" ideas too. Feelings "arise" in everybody. When you
>>>>>> look closely at the phenomenology of it, you realize that we don't
>>>>>> think up our thoughts the way we execute a plan in the physical
>>>>>> world. That is, no one can have an idea or a feeling before they
>>>>>> think it or feel it. So, in a way, all our thoughts occur to us,
>>>>>> come to us as if from somewhere else. But most people, if they
>>>>>> notice this at all, assume that the "somewhere else" in question
>>>>>> is an unconscious part of their own minds and therefore is likely
>>>>>> to be fallible as anything else associated with them." [page 254]
>>>>>>
>>>>>> The informal consideration is whether the word phantasm which has
>>>>>> definition:
>>>>>>
>>>>>> (noun)
>>>>>> - an apparition or spectre.
>>>>>> ⁃ a creation of the imagination or fancy; fantasy.
>>>>>> ⁃ a mental image or representation of a real object, person (eg:
>>>>>> such as Marian idolatry apparitions) etc.
>>>>>> ⁃ an illusory likeness of something.
>>>>>> ⁃ (in the philosophy of Plato) objective reality as distorted by
>>>>>> perception.
>>>>>>
>>>>>> ORIGIN OF PHANTASM
>>>>>> First recorded in 1175–1225; from Latin phantasma, from Greek
>>>>>> phántasma "image, vision" (akin to phantázein "to bring before the
>>>>>> mind"); replacing Middle English fantesme, from Old French, from
>>>>>> Latin as above
>>>>>>
>>>>>> In then having a conceptual metalogic dialectic that includes #135
>>>>>> - DEME substitution and the #296 - IMMATERIAL BIPARTITE element of
>>>>>> ROME's gospel is, in and of itself, then consequential to any
>>>>>> adverse notion of @1 - SELF usurped and to the detriment of #9 -
>>>>>> AUTONOMY?
>>>>>>
>>>>>> #1093 as [#500, #1, #50, #300, #1, #200, #40, #1] = phántasma
>>>>>> (G5326): {UMBRA: #1093 % #41 = #27} 1) an *APPEARANCE*; 2) an
>>>>>> apparition, spectre;
>>>>>>
>>>>>> G5326@{
>>>>>> @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION:
>>>>>> JUI (#14),
>>>>>> @2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15),
>>>>>> @3: Sup: 65 - INNER: NEI (#94); Ego: 50 - VASTNESS / WASTING:
>>>>>> T'ANG (#65),
>>>>>> @4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED
>>>>>> {%19}); Ego: 57 - GUARDEDNESS: SHOU (#122),
>>>>>> @5: Sup: 42 - GOING TO MEET: YING (#177 - I AM NOT GIVEN TO
>>>>>> CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 1 - CENTRE:
>>>>>> CHUNG (#123),
>>>>>> @6: Sup: 80 - LABOURING: CH'IN (#257); Ego: 38 - FULLNESS:
>>>>>> SHENG (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER
>>>>>> OF LIES {%9}),
>>>>>> @7: Sup: 39 - RESIDENCE: CHU (#296); Ego: 40 - LAW/MODEL: FA
>>>>>> (#201),
>>>>>> @8: Sup: 40 - LAW/MODEL: FA (#336); Ego: 1 - CENTRE: CHUNG
>>>>>> (#202),
>>>>>> Male: #336; Feme: #202
>>>>>> } // #1093
>>>>>>
>>>>>> <http://www.grapple369.com/?date:2023.1.1&idea:177,161,338,473>
>>>>>>
>>>>>> #145 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#50, #8,
>>>>>> #80, #7] /
>>>>>> #161 - ONTIC / DEME CATEGORY OF EXPERIENCE as [#10, #8, #80, #7,
>>>>>> #6, #700] = châphaz (H2648): {UMBRA: #95 % #41 = #13} 1) *TO*
>>>>>> *HURRY*, *FLEE*, *HASTEN*, *FEAR*, *BE* *TERRIFIED*; 1a) (Qal) to
>>>>>> be in a hurry, be alarmed; 1b) (Niphal) to be in a hurry;
>>>>>>
>>>>>> #177 as [#7, #70, #100] = zaʻaq (H2201): {UMBRA: #177 % #41 = #13}
>>>>>> 1) cry, outcry; 1a) outcry; 1b) *CRY* *OF* *DISTRESS*; 1c)
>>>>>> *OUTCRY*, *CLAMOUR*;
>>>>>> 
>>>>>>
>>>>>> REUTERS @ 0251 HOURS ON 2 JANUARY 2023: "NINE SUFFOCATE TO DEATH
>>>>>> IN UGANDAN NEW YEAR FIREWORK CRUSH, POLICE SAY: At least nine
>>>>>> people including a 10-year-old boy suffocated to death as crowds
>>>>>> rushing to see a New Year's firework display got stuck in a narrow
>>>>>> corridor in a shopping mall near Uganda's capital, police said.
>>>>>>
>>>>>> People started pushing through a passage in the Freedom City Mall
>>>>>> just after clocks struck midnight, the force said.
>>>>>>
>>>>>> "Very many people got stuck as they were entering in large numbers
>>>>>> to see fireworks. In doing so, many people suffocated to death. So
>>>>>> far nine people are confirmed dead," the police statement read.
>>>>>>
>>>>>> People had been celebrating the New Year at the mall which is on a
>>>>>> highway linking Kampala to Entebbe airport."
>>>>>> <https://www.reuters.com/world/africa/nine-suffocate-death-ugandan-new-year-firework-crush-police-2023-01-01/>
>>>>>>
>>>>>> ONTIC CHECKSUM TOTAL: #338 as [#2, #70, #200, #10, #50, #6] /
>>>>>> #287 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70,
>>>>>> #200, #10, #5] /
>>>>>> #322 - dēmos (G1218): *MASS* *OF* *PEOPLE* *ASSEMBLED* *IN*
>>>>>> *A* *PUBLIC* *PLACE* / NOUMENON RESONANCE FOR 1 JANUARY 2023 as
>>>>>> [#2, #70, #200, #10, #600] = ʻîyr (H5892): {UMBRA: #280 % #41 =
>>>>>> #34} 1) excitement, anguish; 1a) *OF* *TERROR*; 2) *CITY*, *TOWN*
>>>>>> (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;
>>>>>>
>>>>>> DEME CHECKSUM TOTAL: #473 as [#6, #7, #40, #400, #500] = zimmâh
>>>>>> (H2154): {UMBRA: #52 % #41 = #11} 1) *PLAN*, *DEVICE*,
>>>>>> *WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan,
>>>>>> purpose; 1b) evil device, wickedness; 1c) *NOT* *CHASTE*,
>>>>>> *INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*;
>>>>>> <-- *IMPETUS* *FOR* *CATHOLIC* *CLERICAL* *SEXUAL* ABUSE
>>>>>>
>>>>>> The question is whether fake news on social media which belongs to
>>>>>> this category and is likely to have behavioural symptoms of #177 -
>>>>>> SLANDER AS HATE SPEECH or #161 - FALSE ACCUSATIONS AND STATEMENTS.
>>>>>>
>>>>>> Whether we'll be readily capably of observing categories of
>>>>>> experience / noumenon as an existential crisis specifically
>>>>>> associated to IDEA #338 since the feeling of terror also falls
>>>>>> into this category.
>>>>>>
>>>>>> Such stands in contrast to the rationality of an USENET post @
>>>>>> 2056 HOURS which is looking back upon a public disclosure first
>>>>>> made @ 0937 HOURS which was then subject to further thinking
>>>>>> throughout the day and represents an IDEA ignition point that is
>>>>>> temporally associated to the noumenon @ 1535 HRS ...
>>>>>>
>>>>>> THEORETICAL TEMPORAL HEURISTIC @ 1535 HOURS ON 1 JANUARY 2022
>>>>>> GRAPPLE: [#80, #68, #10, #42, #19, #51, #74, #73, #48] PROTOTYPE
>>>>>> (not subject to peer review)
>>>>>>
>>>>>> <http://www.grapple369.com/?grapple:80,68,10,42,19,51,74,73,48&date:2023.1.1&time:15.35>
>>>>>>
>>>>>> {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>>>>>> (#80)}
>>>>>> |
>>>>>> |
>>>>>> |
>>>>>> {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#378 - SEE KANT'S PROLEGOMENA
>>>>>> IDEA); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#417 - SEE
>>>>>> KANT'S METAPHYSICS OF MORALS IDEA)}
>>>>>> |
>>>>>>
>>>>>> IMMANUEL KANT'S (1785) PROLEGOMENA IDEA #378: "There is still a
>>>>>> great deal needed for [PREMEDIATED (ADVOCATED) MEDIA], however
>>>>>> well-chosen and carefully selected its contributors may be, to be
>>>>>> able to uphold its otherwise well-deserved reputation in the field
>>>>>> of metaphysics just as elsewhere. Other sciences and areas of
>>>>>> learning have their standards. Mathematics has its standard within
>>>>>> itself, history and theology in secular or sacred books, natural
>>>>>> science and medicine in mathematics and experience, jurisprudence
>>>>>> in law books, and even matters of taste in ancient paradigms. But
>>>>>> in order to assess the thing called metaphysics, the standard must
>>>>>> first be found (I have made an attempt to determine this standard
>>>>>> as well as its use).
>>>>>>
>>>>>> Until it is ascertained, what is to be done when works of this
>>>>>> kind must be judged?
>>>>>>
>>>>>> If they are of the dogmatic kind, one may do as one likes; no one
>>>>>> will for long play the master over others in this without finding
>>>>>> someone who repays him in kind. But if they are of the critical
>>>>>> kind, and indeed not with regard to other writings but to reason
>>>>>> itself, so that the standard of appraisal cannot be already
>>>>>> assumed but must first be sought: then objection and censure are
>>>>>> not to be forbidden, but they must be rooted in tolerance, since
>>>>>> the need is common to us all, and the lack of the required insight
>>>>>> makes an air of judicial decisiveness unsuitable." [page 129]
>>>>>>
>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #417: "[Now back
>>>>>> to] this question "how are all of these imperatives (ie. a factor
>>>>>> or influence making something necessary) possible?" does not seek
>>>>>> to know how the fulfilment of the action commanded by the
>>>>>> imperative can be conceived, but merely how the necessitation of
>>>>>> the will expressed by the imperative in setting a task can be
>>>>>> conceived.
>>>>>>
>>>>>> How an imperative of skill is possible special discussion. Whoever
>>>>>> wills the end, wills (so far as reason has decisive influence on
>>>>>> his actions) also the means that are indispensably necessary to
>>>>>> his actions and that lie in his power. This proposition, as far as
>>>>>> willing is concerned, is analytic. For in willing an object as my
>>>>>> effect there is already thought the causality of myself as an
>>>>>> acting cause, i.e., the use of means. The imperative derives the
>>>>>> concept of actions necessary to this end from the concept of
>>>>>> willing this end. (Synthetic propositions are indeed required for
>>>>>> determining the means to a proposed end; but such propositions are
>>>>>> concerned not with the ground, i.e., the act of the will, but only
>>>>>> with the way to realize the object of the will.)
>>>>>>
>>>>>> Mathematics teaches by nothing but synthetic propositions that in
>>>>>> order to bisect a line according to a sure principle I must from
>>>>>> each of its extremities draw arcs such that they intersect. But
>>>>>> when I know that the proposed result can come about only by means
>>>>>> of such an action, then the proposition (if will the effect, then
>>>>>> I also will the action required for it) is analytic. For it is one
>>>>>> and the same thing to conceive of something as an effect that is
>>>>>> possible in certain way through me and to conceive of myself as
>>>>>> acting in the same way with regard to the aforesaid effect." [page
>>>>>> 27]
>>>>>>
>>>>>> |
>>>>>> {@9: Sup: 60 - ACCUMULATION: CHI (#438); Ego: 48 - RITUAL: LI (#465)}
>>>>>>
>>>>>> <http://www.grapple369.com/?date:2023.1.1&lexicon:G4174,H781,H7760,H1305,H2670,G4277,G3734&idea:347,438,465,506>
>>>>>>
>>>>>> ONTIC CHECKSUM TOTAL: #506 as [#80, #70, #30, #10, #300, #5, #10,
>>>>>> #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>> administration of civil affairs; 2) a state or commonwealth; 3)
>>>>>> *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>
>>>>>> #506 as [#1, #200, #300, #5] = ʼâras (H781): {UMBRA: #501 % #41 =
>>>>>> #9} 1) to betroth, engage; 1a) (Piel) to betroth (man or woman);
>>>>>> 1b) (Pual) *TO* *BE* *BETROTHED*;
>>>>>>
>>>>>> AT LEAST WE QUELLED PRIME MINISTER JOHN HOWARD'S 2006 EPIPHANY
>>>>>> UPON MARRIAGE: irrespective of one's religious beliefs the mention
>>>>>> of the "by the Grace of God ... Defender of the Faith ... To all
>>>>>> to whom these Presents shall come Greeting" within the letters
>>>>>> patent makes it firstly relevant to anthropocentric singularity
>>>>>> and it's free will being *DIEU* *ET* *MON* *DROIT* ('God and my
>>>>>> right') for "all other the inhabitants".
>>>>>>
>>>>>> DEME CHECKSUM TOTAL: #347 as [#6, #1, #300, #600] /
>>>>>> #354 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #300,
>>>>>> #6, #40, #6] /
>>>>>> #367 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#6, #10,
>>>>>> #300, #40, #5, #6] /
>>>>>> #382 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#6, #30,
>>>>>> #300, #6, #600] /
>>>>>> #396 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#40, #300,
>>>>>> #6, #40, #10] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put,
>>>>>> place, set, appoint, make; 1a) (Qal); 1a1) to put, set, lay, put
>>>>>> or lay upon, lay (violent) hands on; 1a2) to set, direct, direct
>>>>>> toward; i) to extend (compassion) (fig); 1a3) *TO* *SET*,
>>>>>> *ORDAIN*, *ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*,
>>>>>> *DETERMINE*, *FIX*; 1a4) to set, station, put, set in place,
>>>>>> plant, fix; 1a5) to make, make for, transform into, constitute,
>>>>>> fashion, work, bring to pass, appoint, give; 1b) (Hiphil) to set
>>>>>> or make for a sign; 1c) (Hophal) to be set;
>>>>>>
>>>>>> #347 as [#1, #80, #5, #2, #8, #200, #1, #50] = apobaínō (G576):
>>>>>> {UMBRA: #1014 % #41 = #30} 1) to come down from, i.e. a ship; 2)
>>>>>> *TO* *TURN* *OUT*, *RESULT*, *TO* *BE* *THE* *OUTCOME*;
>>>>>>
>>>>>> #438 as [#6, #30, #2, #200, #200] = bârar (H1305): {UMBRA: #402 %
>>>>>> #41 = #33} 1) to purify, select, polish, choose, purge, cleanse or
>>>>>> make bright, *TEST* *OR* *PROVE*; 1a) (Qal); 1a1) to purge, purge
>>>>>> out, purify; 1a2) to choose, select; 1a3) to cleanse, make
>>>>>> shining, polish; 1a4) to test, prove; 1b) (Niphal) *TO* *PURIFY*
>>>>>> *ONESELF*; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify;
>>>>>> 1d2) to polish arrows; 1e) (Hithpael); 1e1) to purify oneself;
>>>>>> 1e2) to show oneself pure, just, kind;
>>>>>>
>>>>>> #438 as [#8, #80, #300, #10, #600] = chophshîy (H2670): {UMBRA:
>>>>>> #398 % #41 = #29} 1) *FREE*; 1a) free (from slavery); 1b) free
>>>>>> (from taxes or obligations);
>>>>>>
>>>>>> YOUTUBE: "HANS ZIMMER - TIME (CYBERDESIGN REMIX) / ADELE - HELLO
>>>>>> (3RD VERSION) [AN EDGE MASHUP]"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=xFMbKIGp6Lg>
>>>>>>
>>>>>> #465 as [#80, #100, #70, #5, #10, #80, #70, #50] = proépō (G4277):
>>>>>> {UMBRA: #1135 % #41 = #28} 1) to say before; 1a) to say in what
>>>>>> precedes, to say above; 1b) to say before i.e. heretofore,
>>>>>> formerly; 1c) *TO* *SAY* *BEFOREHAND* i.e. *BEFORE* *THE* *EVENT*:
>>>>>> prophecies;
>>>>>>
>>>>>> #465 as [#70, #100, #70, #9, #5, #200, #10, #1] = horothesía
>>>>>> (G3734): {UMBRA: #465 % #41 = #14} 1) *A* *SETTING* *OF*
>>>>>> *BOUNDARIES*, *LAYING* *DOWN* *LIMITS*; 2) a definite limit, bounds;
>>>>>>
>>>>>> DOLF @ 0653 HOURS ON 2 JANUARY 2023: "Its after 0640 HOURS here
>>>>>> and in just watching DEUTSCHE WELLE NEWS there was a matter of
>>>>>> machine processes having congruence by its object markers with a
>>>>>> person's consciousness continuum which is possibly substantive
>>>>>> evidence of the "essence before existence" argument.
>>>>>>
>>>>>> The example given, was where I might have a conversation with
>>>>>> others within a room and then being subject to an equivalence of
>>>>>> IDEA cohesion / content within advertising or otherwise on my
>>>>>> social media feed for which there are substantial known
>>>>>> personalistics criteria as then impetus for its staging. The other
>>>>>> example was the taking of a picture of a Hugo Boss suit within a
>>>>>> shop front and then shortly thereafter receiving an advert for
>>>>>> apparel from the same manufacturer.
>>>>>>
>>>>>> Both notions of existence are actions or independent processes
>>>>>> that are are related to our immersive interoperability within the
>>>>>> world which is bounded by a hypostasis to our consciousness as
>>>>>> constituted being within temporality, then having concurrence (ie.
>>>>>> irrespective of whether it is intentional or unintentional) with a
>>>>>> cogent reference to the metaphysical construct that optimally
>>>>>> requires a DEME / ONTIC grounding accompanying circumscribing with
>>>>>> those coherent #1481 = μετακοσμέω (metakosmeo) ideas and thereby
>>>>>> might have some intersection as theoretical equivalence to
>>>>>> just-in-time manufacturing (JIT manufacturing) as a production
>>>>>> model in which items are created to meet demand, not created in
>>>>>> surplus or in advance of need.
>>>>>>
>>>>>> For instance today 2 JANUARY 2023 we have a noumenon resonance
>>>>>> instance of idea #338 which is also our ONTIC / DEME aggregation
>>>>>> to phántasma (G5326): phantasmagorical neural linguistic concern
>>>>>> (ie. the mechanics rather than specific content) and its capacity
>>>>>> by being subject to thought vMEMEs throughout the day / year which
>>>>>> then prime our instance receptiveness and hyper awareness to that
>>>>>> CATEGORY OF UNDERSTANDING an accumulative objects of experience:
>>>>>>
>>>>>> #338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6,
>>>>>> #300] / [#30, #2, #300, #6] /
>>>>>> #346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30, #2,
>>>>>> #6, #300, #6] /
>>>>>> #408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6,
>>>>>> #300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10} 1)
>>>>>> *CLOTHING*, *GARMENT*, *APPAREL*, *RAIMENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
>>>>>>
>>>>>> My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that
>>>>>> this process ought to be optimal for life vitality and not adverse
>>>>>> as detrimental... But SPAM is then a problem which assaults a
>>>>>> person's life vitality.
>>>>>>
>>>>>> TO BE CONTINUED ...
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>>
>>>>>>
>>>>>> On 31/12/2022 21:03, dolf wrote:
>>>>>>> -- (DRAFT 9D) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION
>>>>>>> OF DETERMINISTIC CONSCIOUSNESS
>>>>>>>
>>>>>>> (c) 2022 Dolf Leendert Boek, Revision: 31 December 2022
>>>>>>>
>>>>>>> With the most hectic time of the year now past, as a conception
>>>>>>> of #1541 - Christianós (G5546): *CHRISTIAN* sapient belief and
>>>>>>> its universalist humanist commitment towards #27 - DUTIES / #68 -
>>>>>>> RIGHTS ethos of #505 / 506 - politeía (G4174): *CITIZENSHIP* its
>>>>>>> time again to make a resumption to our digestation of DE
>>>>>>> ZENGOTITA's concluding chapters. The logical starting point for
>>>>>>> this is his observation upon THE FATE OF NATURE, where he
>>>>>>> summarises the COURSE OF LIFE, in such manner that: "We are moved
>>>>>>> to mark our passage through this life.
>>>>>>>
>>>>>>> That goes with the human condition, an anchoring response to the
>>>>>>> ephemerality of consciousness. The primordial impulse that moves
>>>>>>> us to place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR*
>>>>>>> *LARGE* *STONE*) on graves and erect monuments at the sites of
>>>>>>> historic events also moves us to arrange our belongings around us
>>>>>>> as we take a seat on the train, to make it our own for the length
>>>>>>> of the journey. And the same impulse moves us--to take pictures."
>>>>>>> [page 219]
>>>>>>>
>>>>>>> And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 / #265
>>>>>>> - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth
>>>>>>> (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS
>>>>>>> MORAL UNITY OF HEAVEN / MAN; REWARD FOR VIRTUE; VIRTUE EQUATED
>>>>>>> WITH SOCIAL OBLIGATION; AND FIXED TERMED CONTRACT] of the
>>>>>>> SECTARIAN / SECULAR MYSTERIES [kāi míng (開明): 1. enlightened;
>>>>>>> open-minded, 2. to become civilized] by their grand inception
>>>>>>> occurring midnight on the new moon of Winter Solstice 21 December
>>>>>>> 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初):
>>>>>>> meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*)
>>>>>>> CALENDAR which is deployed to this present day.
>>>>>>>
>>>>>>> WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG):
>>>>>>> "By [a pun an understanding is given as the] reading: "EXPANSION
>>>>>>> IN EVERY CASE RESIDES AT CENTER", the Head also refers to the
>>>>>>> mysterious process by which *FUTURE* *EVENTS* *BECOME* *PRESENT*
>>>>>>> *PHENOMENA*, displacing phenomena into the past and providing the
>>>>>>> momentum for cyclic processes. As the "Great Commentary" to the
>>>>>>> Changes describes it:
>>>>>>>
>>>>>>> As the sun moves on, the moon comes. As the moon moves on, the
>>>>>>> sun comes. As sun and moon impel each other, light is produced. .
>>>>>>> . . What moves on, contracts. What comes, expands (HSIN). As what
>>>>>>> contracts and what expands influence each other, what furthers
>>>>>>> [activity] is produced.
>>>>>>>
>>>>>>> The first nine Appraisals of Tetragram 1 refer to the first 4 1/2
>>>>>>> days immediately following the Winter Solstice. Within that brief
>>>>>>> period of time, yang begins its struggle to emerge from the
>>>>>>> domination of yin. Patterns set in these first nine Appraisal
>>>>>>> texts recapitulate the entire annual cycle covered by all
>>>>>>> eighty-one tetragrams (ie. 9x9x9 = #365 - YANG / #364 - YIN as
>>>>>>> #729). At the same time, this "nested" cycle of nine Appraisals
>>>>>>> stands not only for cosmic process but also for the cycle of
>>>>>>> human action from initial contemplation to final outcome...
>>>>>>>
>>>>>>> #1 - 𝌆中 = #452
>>>>>>> zhōng: 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to
>>>>>>> hit the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9.
>>>>>>> Zhong, 10. intermediary, 11. half, 12. *JUST* *RIGHT*;
>>>>>>> *SUITABLY*, 13. while, 14. to reach; to attain, 15. to suffer; to
>>>>>>> infect, 16. to obtain, 17. to pass an exam
>>>>>>>
>>>>>>> #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6,
>>>>>>> #10, #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1)
>>>>>>> to hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii)
>>>>>>> to put to death by hanging; 1a2) (Niphal) to be hanged; 1a3)
>>>>>>> (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*);
>>>>>>>
>>>>>>> The time has come for noble impulses (including yang ch'i) to
>>>>>>> exert themselves: "WHILE THE PHARISEES WERE GATHERED TOGETHER,
>>>>>>> JESUS ASKED THEM, SAYING, WHAT THINK YE OF CHRIST? WHOSE SON IS
>>>>>>> HE? THEY SAY UNTO HIM, THE SON OF DAVID. HE SAITH UNTO THEM, HOW
>>>>>>> THEN DOTH DAVID IN SPIRIT CALL HIM LORD, SAYING, THE LORD SAID
>>>>>>> UNTO MY LORD, SIT THOU ON MY RIGHT HAND, TILL I MAKE THINE
>>>>>>> *ENEMIES*-G2190: THY *FOOTSTOOL*-G5286-G3588-G4228:? IF DAVID
>>>>>>> THEN CALL HIM LORD, HOW IS HE HIS *SON* {huiós (G5207): 21
>>>>>>> DECEMBER 2022 [ #415]}?
>>>>>>>
>>>>>>> YOUTUBE: "WHO IS THIS KING OF GLORY? (JIMMY NEEDHAM)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=daGoP-PnMlI>
>>>>>>>
>>>>>>> AND NO MAN WAS ABLE TO ANSWER HIM A WORD, NEITHER DURST ANY MAN
>>>>>>> FROM THAT DAY FORTH ASK HIM ANY MORE QUESTIONS." [Matthew 22:41-46]
>>>>>>>
>>>>>>> APPRAISAL #6: The moon losing its fullness
>>>>>>> Is not as good as new light in the west (不如開明於西).
>>>>>>> FATHOMING #6: The waning moon
>>>>>>> Means: Ignoble men are the first to retreat.
>>>>>>>
>>>>>>> bùrú (不如): 1. not equal to; not as good as, 2. inferior to;
>>>>>>> it would be better to
>>>>>>>
>>>>>>> rú (如): 1. can reference the second lunar month
>>>>>>>
>>>>>>> kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
>>>>>>>
>>>>>>> kāi (開): 1. to open; 2. Kai; to hold an event; 3. to drive;
>>>>>>> 4. to operate; 5. to boil; 6. to melt; 7. to come loose; 8. to
>>>>>>> break open; 9. to depart; 10. to move; 11. to write; 12. to
>>>>>>> issue; 13. to lift restrictions; 14. indicates expansion or
>>>>>>> continuation of a process; 15. to switch on; 16. to run; 17. to
>>>>>>> set up; 18. to fire; 19. to eat; 20. to clear; 21. to divide; 22.
>>>>>>> a division of standard size paper; 23. carat; 24. Kelvin; 25.
>>>>>>> complement of result; 26. to develop land; 27. to reclaim land;
>>>>>>> 28. to reveal; 29. to display; 30. to inspire
>>>>>>>
>>>>>>> míng (明): 1. bright; 2. luminous; 3. brilliant; 4. Ming; 5.
>>>>>>> Ming Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent;
>>>>>>> 10. clever; 11. perceptive; 12. to illuminate; 13. to shine; 14.
>>>>>>> consecrated; 15. to understand; 16. o comprehend; 17. to explain;
>>>>>>> 18. to clarify; 19. Souther Ming; 20. Later Ming; 21. *THE*
>>>>>>> *WORLD*; 22. *THE* *HUMAN* *WORLD*; 23. *THE* *WORLD* *OF* *THE*
>>>>>>> *LIVING*; 24. eyesight; 25. vision; 26. *A* *GOD*; 27. *A*
>>>>>>> *SPIRIT*; 28. fame; 29. renown; 30. open; 31. public; 32. clear;
>>>>>>> 33. to become proficient; 34. to be proficient; 35. virtuous; 36.
>>>>>>> open and honest; 37. clean; 38. neat; 39. remarkable; 40.
>>>>>>> outstanding; 41. notable; 42. next; 43. afterwards; 44. positive
>>>>>>>
>>>>>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go;
>>>>>>> to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7.
>>>>>>> from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13.
>>>>>>> and; as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>>>>
>>>>>>> xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4.
>>>>>>> Spain, 5. foreign
>>>>>>>
>>>>>>> "FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE
>>>>>>> POWER OF GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE
>>>>>>> JEW FIRST, AND ALSO TO THE GREEK. FOR THEREIN IS THE
>>>>>>> RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS IT IS
>>>>>>> WRITTEN, THE JUST SHALL LIVE BY FAITH.
>>>>>>>
>>>>>>> FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF
>>>>>>> JESUS ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN
>>>>>>> NEGATION OF ROMAN CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL
>>>>>>> PRECEDENCE AS MYTHOS"
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>>>>>>>
>>>>>>> FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772:
>>>>>>> AGAINST ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO
>>>>>>> HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE
>>>>>>> KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM.
>>>>>>>
>>>>>>> #1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
>>>>>>> apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay
>>>>>>> open what has been veiled or covered up; 1a) disclose, make bare;
>>>>>>> 2) *TO* *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* WHAT*
>>>>>>> *BEFORE* *WAS* *UNKNOWN*;
>>>>>>>
>>>>>>> G601@{
>>>>>>> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>>>>>> @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING:
>>>>>>> CH'IN (#81),
>>>>>>> @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE
>>>>>>> (#151),
>>>>>>> @4: Sup: 9 - BRANCHING OUT: SHU (#161 - I AM NOT A TELLER OF
>>>>>>> LIES {%9}); Ego: 20 - ADVANCE: CHIN (#171 - I AM NOT UNCHASTE
>>>>>>> WITH ANY ONE {%20}),
>>>>>>> @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM
>>>>>>> NOT UNCHASTE WITH ANY ONE {%20}); Ego: 1 - CENTRE: CHUNG (#172),
>>>>>>> @6: Sup: 40 - LAW/MODEL: FA (#211); Ego: 30 - BOLD
>>>>>>> RESOLUTION: YI (#202),
>>>>>>> @7: Sup: 35 - GATHERING: LIEN (#246); Ego: 76 - AGGRAVATION:
>>>>>>> CHU (#278),
>>>>>>> @8: Sup: 34 - KINSHIP: CH'IN (#280); Ego: 80 - LABOURING:
>>>>>>> CH'IN (#358),
>>>>>>> @9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290); Ego:
>>>>>>> 57 - GUARDEDNESS: SHOU (#415),
>>>>>>> @10: Sup: 81 - FOSTERING: YANG (#371); Ego: 71 - STOPPAGE:
>>>>>>> CHIH (#486),
>>>>>>> Male: #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS
>>>>>>> PAPAL CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO
>>>>>>> PORNOGRAPHY; Feme: #486 - NOUMENON / *GODHEAD* REDACTION TO
>>>>>>> ponēróteros (G4191): *EVIL*
>>>>>>> } // #1782 - paúō (G3973): *RELEASE* *FROM* *SIN*; *NO* *LONGER*
>>>>>>> *STIRRED* *BY* *ITS* *INCITEMENTS* *AND* *SEDUCTIONS*
>>>>>>>
>>>>>>> #891 as [#70, #400, #100, #1, #50, #70, #200] = ouranós (G3772):
>>>>>>> {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the sky with
>>>>>>> all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
>>>>>>> 1b) the aerial heavens or sky, the region where the clouds and
>>>>>>> the tempests gather, and where thunder and lightning are
>>>>>>> produced; 1c) *THE* *SIDEREAL* *OR* *STARRY* *HEAVENS*; 2) the
>>>>>>> region above the sidereal heavens, the seat of order of things
>>>>>>> eternal and consummately perfect where God dwells and other
>>>>>>> heavenly beings;
>>>>>>>
>>>>>>> #46 - ENLARGEMENT (K'UO) as [#1, #4, #10, #20, #10, #1] = adikía
>>>>>>> (G93): {UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2)
>>>>>>> unrighteousness of heart and life; 3) *A* *DEED* *VIOLATING*
>>>>>>> *LAW* *AND* *JUSTICE*, *ACT* *OF* *UNRIGHTEOUSNESS*;
>>>>>>>
>>>>>>> #497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT
>>>>>>> (K'UO) / NOUMENON RESONANCE FOR THEFT OF INTELLECTUAL PROPERTY BY
>>>>>>> ROMAN CATHOLIC CHURCH / IRISH REPUBLICAN ACTIVISM AND DEATH
>>>>>>> THREAT MEAT WITHIN MAILBOX 15 NOVEMBER 2017 as [#20, #9, #50, #8,
>>>>>>> #200, #10, #200] /
>>>>>>> #348 as [#20, #10, #50, #8, #200, #10, #50] = kínēsis (G2796):
>>>>>>> {UMBRA: #498 % #41 = #6} 1) a *MOVING*, *AGITATION*;
>>>>>>>
>>>>>>> FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY
>>>>>>> THINGS ARE"
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>
>>>>>>>
>>>>>>> #600 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889):
>>>>>>> {UMBRA: #600 % #41 = #26} 1) an apt and harmonious arrangement or
>>>>>>> constitution, order, government; 2) ornament, decoration,
>>>>>>> adornment, i.e. the arrangement of the stars, 'the heavenly
>>>>>>> hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE*
>>>>>>> *WORLD*, *THE* *UNIVERSE*; 4) *THE* *CIRCLE* *OF* *THE* *EARTH*,
>>>>>>> *THE* *EARTH*; 5) the inhabitants of the earth, men, the human
>>>>>>> family; 6) the ungodly multitude; the whole mass of men alienated
>>>>>>> from God, and therefore hostile to the cause of Christ; 7) world
>>>>>>> affairs, the aggregate of things earthly; 7a) the whole circle of
>>>>>>> earthly goods, endowments riches, advantages, pleasures, etc,
>>>>>>> which although hollow and frail and fleeting, stir desire, seduce
>>>>>>> from God and are obstacles to the cause of Christ; 8) any
>>>>>>> aggregate or general collection of particulars of any sort; 8a)
>>>>>>> the Gentiles as contrasted to the Jews (Rom. 11:12 etc); 8b) of
>>>>>>> believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2
>>>>>>> Cor. 5:19;
>>>>>>>
>>>>>>> FOR THE INVISIBLE THINGS OF HIM FROM THE *CREATION*-G2937: ("IN
>>>>>>> THE BEGINNING [tài chū (太初); chū yī (初一): first day of lunar
>>>>>>> month / New Year's Day; tài yáng (太陽): sun; tài yáng xì (太陽
>>>>>>> 系): solar system; Yóu tài (猶太): Jewish; Judea (in Biblical
>>>>>>> Palestine)] GOD CREATED THE HEAVEN AND THE EARTH." [Genesis 1:1])
>>>>>>> OF THE *WORLD*-G2937: (
>>>>>>>
>>>>>>> #17 - HOLDING BACK (JUAN) as [#8 - OPPOSITION (KAN), #6 -
>>>>>>> CONTRARIETY (LI), #3 - MIRED (HSIEN)] = chûwg (H2329): {UMBRA:
>>>>>>> #17 % #41 = #17} 1) circle, *CIRCUIT*, compass; 2) (BDB) vault
>>>>>>> (of the heavens);
>>>>>>>
>>>>>>> GIVING #468 = #451 PRAXIS OF RATIONALITY + #17 - HOLDING BACK
>>>>>>> (JUAN) CONCEPTS:
>>>>>>>
>>>>>>> #318 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#20, #30,
>>>>>>> #8, #200, #10, #50] /
>>>>>>> #468 as [#20, #30, #8, #200, #10, #200] = klēsis (G2821): {UMBRA:
>>>>>>> #468 % #41 = #17} 1) a calling, calling to; 2) a call,
>>>>>>> invitation; 2a) to a feast; 2b) of the *DIVINE* *INVITATION* *TO*
>>>>>>> *EMBRACE* *SALVATION* *OF* *GOD*;
>>>>>>>
>>>>>>> #468 as [#5, #50, #4, #70, #60, #1, #200, #9, #8, #50, #1, #10] =
>>>>>>> endoxázō (G1740): {UMBRA: #997 % #41 = #13} 1) *GLORIFY*, *ADORN*
>>>>>>> *WITH* *GLORY*;
>>>>>>>
>>>>>>> #98 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#8, #20,
>>>>>>> #40, #10, #500] /
>>>>>>> #468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41
>>>>>>> = #27} 1) wise, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL*
>>>>>>> *WORK*); 1b) wise (in administration); 1c) shrewd, crafty,
>>>>>>> cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e)
>>>>>>> prudent; 1f) wise (ethically and religiously);
>>>>>>>
>>>>>>> #468 as [#1, #5, #2, #400, #50, #10] = ʼâhab (H157): {UMBRA: #8 %
>>>>>>> #41 = #8} 1) to love; 1a) (Qal); 1a1) *HUMAN* *LOVE* *FOR*
>>>>>>> *ANOTHER*, *INCLUDES* *FAMILY*, *AND* *SEXUAL*; 1a2) human
>>>>>>> appetite for objects such as food, drink, sleep, wisdom; 1a3)
>>>>>>> human love for or to God; 1a4) *ACT* *OF* *BEING* *A* *FRIEND*;
>>>>>>> i) lover (participle); ii) friend (participle); 1a5) God's love
>>>>>>> toward man; i) to individual men; ii) *TO* *PEOPLE* *ISRAEL*;
>>>>>>> iii) *TO* *RIGHTEOUSNESS*; 1a6) (Niphal); i) lovely (participle);
>>>>>>> ii) loveable (participle); 1a7) (Piel); i) friends; ii) lovers
>>>>>>> (fig. of adulterers); 1a8) to like;
>>>>>>>
>>>>>>> <http://www.grapple369.com/?lexicon:G2821,G1740,H2450,H157,&idea:468>
>>>>>>>
>>>>>>> ) ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE,
>>>>>>> EVEN HIS ETERNAL POWER AND *GODHEAD*; SO THAT THEY ARE WITHOUT
>>>>>>> EXCUSE: BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT
>>>>>>> AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN THEIR
>>>>>>> IMAGINATIONS, AND THEIR FOOLISH HEART WAS DARKENED.
>>>>>>>
>>>>>>> GOVERNOR FELIX was the Roman procurator of the Judea Province
>>>>>>> during 52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), is
>>>>>>> recorded within the biblical text as having a more
>>>>>>> *PERFECT*-G197: KNOWLEDGE OF THE WAY [Acts 24:22] and there were
>>>>>>> expelled from ROME in 49 AD, such JEWS as NAMED AQUILA {*EAGLE*}
>>>>>>> / PRISCILLA {*ANCIENT*} who towards those "KNOWING ONLY THE
>>>>>>> BAPTISM OF JOHN ... EXPOUNDED THE WAY OF GOD MORE-G197
>>>>>>> PERFECTLY-G197" [Acts 18:26]
>>>>>>>
>>>>>>> #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG)
>>>>>>> as [#1, #20, #400, #30, #1, #50] = Akýlas (G207): {UMBRA: #652 %
>>>>>>> #41 = #37} 0) Aquila = 'an eagle'; 1) a Jew of Pontus, a tent
>>>>>>> maker convert to Christ, companion and ally of Paul in
>>>>>>> propagating Christianity
>>>>>>>
>>>>>>> WHERE #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY
>>>>>>> (CH'ANG): "HEAD: By yin one knows the subject; by yang *ONE*
>>>>>>> *KNOWS* *THE* *LORD*. The Way of ruler and subject *REMAINS*
>>>>>>> *UNCHANGED* *FOR* *TEN* *THOUSAND* *AGES* [wànshì (萬世): ALL
>>>>>>> AGES; whereas wànwù (萬物): ALL LIVING THINGS].
>>>>>>>
>>>>>>> wàn (萬): 1. ten thousand; 2. absolutely; 3. many; 4. myriad;
>>>>>>> 5. innumerable; 6. Wan; 7. Mo; 8. scorpion dance;
>>>>>>>
>>>>>>> shì (世): 1. a generation; 2. a period of thirty years; 3. the
>>>>>>> world; 4. years; 5. age; 6. a dynasty; 7. secular; 8. worldly; 9.
>>>>>>> over generations; 10. always; 11. world; 12. a life; 13. a
>>>>>>> lifetime; 14. an era; 15. from generation to generation; 16.
>>>>>>> across generations; 17. to keep good family relations; 18. Shi;
>>>>>>> 19. a geologic epoch; 20. hereditary; 21. later generations; 22.
>>>>>>> a successor; 23. an heir; 24. the current times'
>>>>>>>
>>>>>>> #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG)
>>>>>>> as [#2, #70, #30, #400] / [#400, #2, #70, #30] = bâʻal (H1166):
>>>>>>> {UMBRA: #102 % #41 = #20} 1) *TO* *MARRY*, *RULE* *OVER*,
>>>>>>> *POSSESS*, *OWN*; 1a) (Qal); 1a1) to marry, be *LORD* (husband)
>>>>>>> over; 1a2) to rule over; 1b) (Niphal) to be married;
>>>>>>>
>>>>>>> The Autumn Onset solar period, usually regarded as the juncture
>>>>>>> between summer and autumn, begins with Appraisal 6 of this
>>>>>>> tetragram. Here, then, we have another critical meeting point
>>>>>>> between yin and yang. Since this is the last opportunity yang
>>>>>>> will have to #502 - "*LORD*" it over yin, it is appropriate that
>>>>>>> YANG HSIUNG should discuss the relations of the ruler (whose
>>>>>>> correlate is yang) and the subordinate (identified with yin).
>>>>>>> That autumn follows summer is an invariable rule of nature.
>>>>>>>
>>>>>>> Following this *IMMUTABLE* *PATTERN*, *ALL* *SUBJECTS*,
>>>>>>> *INCLUDING* *COURT* *OFFICIALS*, *MUST* *FOLLOW* *THE* *RULER*.
>>>>>>>
>>>>>>> Hierarchy functions as the necessary basis for enduring and
>>>>>>> productive relations; as the Changes argues, the four seasons [#1
>>>>>>> - WINTER, #21 - SPRING, #41 - SUMMER, #61 - AUTUMN] keep to their
>>>>>>> constant course only when the "strong is above and the weak
>>>>>>> below." Not surprisingly, the need to recognize one's proper
>>>>>>> place in the hierarchy is a theme of this tetragram. So long as
>>>>>>> hierarchy is preserved, the worst calamities associated with yin
>>>>>>> ch'i may be avoided. This may explain why the penal code
>>>>>>> associated with the autumn season is represented in a positive,
>>>>>>> rather than a negative light...
>>>>>>>
>>>>>>> When the state is controlled by ministers . . . the movement [of
>>>>>>> the moon] inclines sometimes toward the south and sometimes
>>>>>>> toward the north. Irregular motion of the moon, whether fast or
>>>>>>> slow, indicates excessive power held by relatives of the empress:
>>>>>>> "... AND UPON THIS ROCK (#486 as [#80, #5, #300, #100, #1] =
>>>>>>> pétra (G4073): *ROCK*) I WILL BUILD MY CHURCH; AND THE GATES (eg:
>>>>>>>
>>>>>>> PAPAL BULL *MISERICORDIAE* *VULTUS* involving the opening of a
>>>>>>> #486 - *DOOR* / *GATE* on 8 DECEMBER 2015 as the *SOLEMNITY* *OF*
>>>>>>> *THE* *IMMACULATE* *CONCEPTION* and its closure on 20 NOVEMBER
>>>>>>> 2016 as the FEAST OF CHRIST THE KING which was established by
>>>>>>> POPE PIUS XI IN 1925 as an antidote to secularism
>>>>>>>
>>>>>>> ) OF HELL SHALL NOT PREVAIL AGAINST IT.
>>>>>>>
>>>>>>> WHERE #525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH):
>>>>>>> "HEAD: As contact between YIN and YANG falters, each closes in on
>>>>>>> itself so that it becomes a single entity. Their ill fortune
>>>>>>> causes the myriad things to @168 - *WEEP*.
>>>>>>>
>>>>>>> The tetragram title, which is a graphic pun apparently invented
>>>>>>> by YANG HSIUNG, shows "*A* *DOOR* *TIGHTLY* *SHUT*," a perfect
>>>>>>> symbol of contact that is completely "*BLOCKED* *OFF*." As YIN
>>>>>>> flourishes, YANG declines. With this *REVERSAL* *OF* *THEIR*
>>>>>>> *CONVENTIONAL* *VALUES*, YIN and YANG falter in their new roles,
>>>>>>> then finally retreat into separate spheres. This radical
>>>>>>> separation means ruin for the myriad things, whose continued
>>>>>>> existence depends upon their union, as Tetragram 16, entitled
>>>>>>> Contact, shows us." [@1, page 398]
>>>>>>>
>>>>>>> #525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH) as
>>>>>>> [#4, #8, #200, #8, #300, #5] = déō (G1210): {UMBRA: #809 % #41 =
>>>>>>> #30} 1) to bind tie, fasten; 1a) to bind, fasten with chains, to
>>>>>>> throw into chains; 1b) metaphor; 1b1) Satan is said to bind a
>>>>>>> woman bent together by means of a demon, as his messenger, taking
>>>>>>> possession of the woman and preventing her from standing upright;
>>>>>>> 1b2) to bind, put under obligation, of the law, duty etc.; i)
>>>>>>> *TO* *BE* *BOUND* *TO* *ONE*, *A* *WIFE*, *A* *HUSBAND*; 1b3)
>>>>>>> *TO* *FORBID*, *PROHIBIT*, *DECLARE* *TO* *BE* *ILLICIT*;
>>>>>>>
>>>>>>> AND I WILL GIVE UNTO THEE THE *KEYS* *OF* *THE* *KINGDOM* *OF*
>>>>>>> *HEAVEN*: AND WHATSOEVER THOU SHALT *BIND*-G1210: ON EARTH SHALL
>>>>>>> BE *BOUND*-G1210: IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON
>>>>>>> EARTH SHALL BE LOOSED IN HEAVEN. THEN CHARGED HE HIS DISCIPLES
>>>>>>> THAT THEY SHOULD TELL NO MAN THAT HE WAS JESUS THE CHRIST."
>>>>>>> [Matthew 16:18-20]
>>>>>>>
>>>>>>> APPRAISAL #5: Whether up, down, or sideways in his course,
>>>>>>> He takes Heaven and Earth as his constants.
>>>>>>> FATHOMING #5: His vertical, his horizontal
>>>>>>> Means: The order of ruler and official is constant.
>>>>>>>
>>>>>>> The early commentator FAN WANG says, "Heaven is vertical; Earth,
>>>>>>> horizontal. This is the constant way." Man moving in horizontal
>>>>>>> and vertical directions suggests the fundamental
>>>>>>> interconnectedness of the three realms of Heaven-Earth-Man.
>>>>>>> Elaborate patterns in the night sky and geological configurations
>>>>>>> are studied by the sage intent upon devising models for human
>>>>>>> culture; the sage hopes to recreate in human society that
>>>>>>> marvellous interdependence that proves so productive in the
>>>>>>> phenomenal world. *PATTERNS* *IN* *HEAVEN* *AND* *EARTH*, *THEN*,
>>>>>>> *SUGGEST* *THE* *NORM* *FOR* *RULER* *AND* *OFFICIAL*." [@1,
>>>>>>> pages 314, 315, 317]
>>>>>>>
>>>>>>> #863 as [#1, #20, #100, #10, #2, #5, #200, #300, #5, #100, #70,
>>>>>>> #50] = akribésteron (G197): {UMBRA: #863 % #41 = #2} 1) more
>>>>>>> exactly, *MORE* *PERFECTLY*;
>>>>>>>
>>>>>>> G197@{
>>>>>>> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>>>>>> @2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN
>>>>>>> (#21),
>>>>>>> @3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING:
>>>>>>> TS'UNG (#40),
>>>>>>> @4: Sup: 50 - VASTNESS / WASTING: T'ANG (#112); Ego: 10 -
>>>>>>> DEFECTIVENESS, DISTORTION: HSIEN (#50),
>>>>>>> @5: Sup: 52 - MEASURE: TU (#164); Ego: 2 - FULL CIRCLE: CHOU
>>>>>>> (#52),
>>>>>>> @6: Sup: 57 - GUARDEDNESS: SHOU (#221); Ego: 5 - KEEPING
>>>>>>> SMALL: SHAO (#57),
>>>>>>> @7: Sup: 14 - PENETRATION: JUI (#235); Ego: 38 - FULLNESS:
>>>>>>> SHENG (#95),
>>>>>>> @8: Sup: 71 - STOPPAGE: CHIH (#306); Ego: 57 - GUARDEDNESS:
>>>>>>> SHOU (#152),
>>>>>>> @9: Sup: 76 - AGGRAVATION: CHU (#382); Ego: 5 - KEEPING
>>>>>>> SMALL: SHAO (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE
>>>>>>> NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
>>>>>>> @10: Sup: 14 - PENETRATION: JUI (#396); Ego: 19 - FOLLOWING:
>>>>>>> TS'UNG (#176),
>>>>>>> @11: Sup: 3 - MIRED: HSIEN (#399); Ego: 70 - SEVERANCE: KE
>>>>>>> (#246),
>>>>>>> @12: Sup: 53 - ETERNITY: YUNG (#452); Ego: 50 - VASTNESS /
>>>>>>> WASTING: T'ANG (#296),
>>>>>>> Male: #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE
>>>>>>> (CHUNG); Feme: #296 - tsûwr (H6697): *ROCK* (*OF* *HEATHEN* *GODS*)
>>>>>>> } // #863
>>>>>>>
>>>>>>> #85 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#70, #10,
>>>>>>> #4, #1] / [#5, #10, #4, #5, #50, #1, #10] /
>>>>>>> #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as
>>>>>>> [#10, #200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40}
>>>>>>> 1) to see; 1a) to perceive with the eyes; 1b) to perceive by any
>>>>>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>>>>>> see; 1d1) i.e. to turn the eyes, the mind, the attention to
>>>>>>> anything; 1d2) to pay attention, observe; 1d3) to see about
>>>>>>> something; i) i.e. to ascertain what must be done about it; 1d4)
>>>>>>> to inspect, examine; 1d5) to look at, behold; 1e) to experience
>>>>>>> any state or condition; 1f) to see i.e. have an interview with,
>>>>>>> to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
>>>>>>> get knowledge of, understand, perceive; 2b1) of any fact; 2b2)
>>>>>>> the force and meaning of something which has definite meaning;
>>>>>>> 2b3) *TO* *KNOW* *HOW*, *TO* *BE* *SKILLED* *IN*; 2c) *TO* *HAVE*
>>>>>>> *REGARD* *FOR* *ONE*, *CHERISH*, *PAY* *ATTENTION* *TO* (1Th. 5:12);
>>>>>>>
>>>>>>> WHERE #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING
>>>>>>> (CH'EN): "The #502 = *EAGLE* and hawk (#505 - *HORUS* AS IMPLICIT
>>>>>>> WITHIN PYTHAGOREAN BIPARTITE #1080 - HETEROS THEORY OF NUMBER
>>>>>>> SECTARIAN BELIEF) are among the most majestic of birds. Due to
>>>>>>> the power and size of their wings, they easily soar high above
>>>>>>> ordinary birds. In this, they are like the person ambitious for
>>>>>>> high position. Unfortunately, high position is no guarantee of
>>>>>>> right conduct. In certain cases, a propensity for "highflying"
>>>>>>> is coupled with a vicious or perverse nature. The #502 = *EAGLE*
>>>>>>> and hawk prefer carrion to the rice gruel fed to domesticated
>>>>>>> fowl. They are like evil leaders who use their positions to
>>>>>>> advance the equally corrupt or to steal from the common people.
>>>>>>>
>>>>>>> APPRAISAL #6: He views each kernel as a pile,
>>>>>>> Clear on profit and right for king.
>>>>>>> FATHOMING #6: Seeing the kernel as a pile
>>>>>>> Means: His Way is clear.
>>>>>>>
>>>>>>> The virtuous person considers each kernel (and by analogy, every
>>>>>>> minor event or insignificant person) as a thing of enormous
>>>>>>> importance. The *GOOD* *RULER*, *THEREFORE*, *WEIGHS* *EACH*
>>>>>>> *AND* *EVERY* *THING* *HE* *EXACTS* *FROM* *HIS* *PEOPLE* *WITH
>>>>>>> *THE* *UTMOST* *SERIOUSNESS*. An overly indulgent attitude, by
>>>>>>> contrast, would certainly lead to great troubles." [@1, page 367]
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>>>>>
>>>>>>> #296 as [#40, #70, #50, #70, #3, #5, #50, #8] = monogenḗs
>>>>>>> (G3439): {UMBRA: #496 % #41 = #4} 1) *SINGLE* *OF* *ITS* *KIND*,
>>>>>>> *ONLY*; 1a) used of only sons or daughters (viewed in relation to
>>>>>>> their parents); 1b) used of Christ, denotes the only begotten son
>>>>>>> of God;
>>>>>>>
>>>>>>> #41 #1 #57
>>>>>>> #49 #33 #17
>>>>>>> #9 #65 #25
>>>>>>> = #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF
>>>>>>> USURPING #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS
>>>>>>> THEORY OF NUMBER SCHEMA AS TECHNOLOGY OF THE DAY}
>>>>>>>
>>>>>>> <http://www.grapple369.com/?lexicon:H5566,H4467,H4399,H2435,H4616,G3331,H34,G4574,H8415,&idea:135,236,405,620,750,897>
>>>>>>>
>>>>>>> @1 - #65 (@135 - çemel (H5566): *CHERISHED* / *BLESSED* *MOTHER*
>>>>>>> *WITH* *NAKED* *CHILD* STATUE* *IDOL* / mamlâkâh (H4467):
>>>>>>> *SOVEREIGNTY*; *DOMINION*) [ #146 - CHRISTMAS DAY 25 DECEMBER],
>>>>>>>
>>>>>>> @2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* /
>>>>>>> *POLITICAL* *ACTION*) [ #491 - 13 MARCH 2015; #101 - 11
>>>>>>> APRIL 2015],
>>>>>>>
>>>>>>> @3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405
>>>>>>> - STOICHEION OF THE KOSMOS: 卐 [ #200 - 13 MARCH 2015;
>>>>>>> #168 - 20 NOVEMBER 2016],
>>>>>>>
>>>>>>> @4 - #57 (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*)
>>>>>>> [ #200 - 13 MARCH 2015; #196 / #210 - 11 APRIL 2015] =
>>>>>>> #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
>>>>>>> from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
>>>>>>> *INSTITUTED* *OR* *ESTABLISHED*;
>>>>>>>
>>>>>>> @5 - #33 (@130 - ʼebyôwn (H34): *IN* *WANT*, *NEEDY* *PERSON*;
>>>>>>> *SUBJECT* *TO* *OPPRESSION* *AND* *ABUSE*; *DELIVERANCE* *FROM*
>>>>>>> *TROUBLE*, *ESPECIALLY* *AS* *DELIVERED* *BY* *GOD*) = #750
>>>>>>> ( #449 - 13 MARCH 2015 / 17 MARCH 2017) as [#200, #5, #2, #1,
>>>>>>> #200, #40, #1, #300, #1] = sébasma (G4574): {UMBRA: #449 % #41 =
>>>>>>> #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*, *AN* *OBJECT*
>>>>>>> *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*, *IDOLATROUS*
>>>>>>> *IMAGES*;
>>>>>>>
>>>>>>> @6 - #9 - *AUTONOMOUS* *DELIMITER* (@147 - TO ESTABLISH (MALE
>>>>>>> DEME)) = #897 - tᵉhôwm (H8415): *CHAOS* / *ABYSS*, *THE* *GRAVE*
>>>>>>>
>>>>>>> #222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR
>>>>>>> RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE*
>>>>>>> *CITIZENSHIP* *OF* *ROME* / #328 - génos (G1085): NATION AS
>>>>>>> AGGREGATE OF THE SAME NATURE] as [#10, #200, #10, #2] = yârîyb
>>>>>>> (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*,
>>>>>>> *ADVERSARY*;
>>>>>>>
>>>>>>> #296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 -
>>>>>>> FLIGHT (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] /
>>>>>>> #750 as [#90, #200, #400, #50, #10] = tsûwr (H6696): {UMBRA: #296
>>>>>>> % #41 = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1)
>>>>>>> to confine, secure; 1a2) to shut in, besiege; 1a3) to shut up,
>>>>>>> enclose; 1b) (Qal) *TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN*
>>>>>>> *ADVERSARY*, *TREAT* *AS* *FOE*; 1c) (Qal) *TO* *FORM*,
>>>>>>> *FASHION*, *DELINEATE*;
>>>>>>>
>>>>>>> PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED
>>>>>>> THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO
>>>>>>> CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND
>>>>>>> CREEPING THINGS." [Romans 1:16-23]
>>>>>>>
>>>>>>> Like the previous text, this Appraisal takes for its theme the
>>>>>>> light (and therefore, enlightenment). However, by the sixth
>>>>>>> Appraisal, we already have passed the point of balance. For this
>>>>>>> reason, as Yang writes, "We contemplate waxing and waning." Here
>>>>>>> the degree of remaining light is measured through moon imagery,
>>>>>>> because even numbered Appraisals in this tetragram are aligned
>>>>>>> with yin." [@1, pages 84, 92]
>>>>>>>
>>>>>>> It is reasonably held that the APOSTLE PAUL wrote his epistle to
>>>>>>> the ROMANS before the end of his third missionary journey (around
>>>>>>> 57–59 AD) as approximately twenty-five years after the
>>>>>>> crucifixion of Jesus Christ and would no doubt be aware of Caesar
>>>>>>> TIBERIUS (14 to 37 AD) at that time engaging within
>>>>>>> *UNRESTRAINED* *SEXUAL* *CONDUCT* with both genders and threw
>>>>>>> them off a cliff if they displeased him: "WHEREFORE GOD ALSO GAVE
>>>>>>> THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF THEIR OWN HEARTS, TO
>>>>>>> DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO CHANGED THE
>>>>>>> TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE CREATURE
>>>>>>> MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN." [Romans
>>>>>>> 1:24-25]
>>>>>>>
>>>>>>> Although SATURNALIA is probably the best-known Roman holiday
>>>>>>> initially held from 17 DECEMBER (#81 - FOSTERING (YANG) / H27 -
>>>>>>> SWALLOWING, NOURISHMENT, JAWS, COMFORT /SECURITY) and and later
>>>>>>> expanded to a six day ritual with festivities through to 23
>>>>>>> DECEMBER (#1 - CENTER (CHUNG) / H61 - INNER TRUTH, CENTER
>>>>>>> RETURNING TRUTH).
>>>>>>>
>>>>>>> But as a whole the festival where there was public banqueting,
>>>>>>> followed by private gift-giving, continual partying, and a
>>>>>>> carnival atmosphere that overturned Roman social norms, it's
>>>>>>> characteristics are not described from beginning to end in any
>>>>>>> single ancient source and so little is known of there being any
>>>>>>> occasional orgy practice as #456 = taʼănâh (H8385): *SEXUAL*
>>>>>>> *DRIVE* (*OF* *ANIMAL*) in being a TYRANNICAL EMULATION (#457 =
>>>>>>> zimmâh (H2154): *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*,
>>>>>>> *ADULTERY*, *IDOLATRY*, *HARLOTRY*; lýō (G3089): *TO* *DO* *AWAY*
>>>>>>> *WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY* *PRECEPT*
>>>>>>> *OR* *ACT* *SUCH* *AS* *BOND* *OF* *MATRIMONY*) of successive
>>>>>>> ROMAN CAESARS including CALIGULA (37 to 41 AD) as *ARSENOKOITES*
>>>>>>> who is alleged to have raped both a husband and wife upon their
>>>>>>> wedding day and frequently had affairs with another man's wife to
>>>>>>> then forbid the husband having further sexual relations.
>>>>>>>
>>>>>>> Whereas NERO (54 to 68 AD) as action of *MALAKOS* castrated a boy
>>>>>>> named SPORUS to make him womanlike, and then married him in a
>>>>>>> traditional CEREMONY (#499 = taʻâb (H8581): *DO* *ABOMINABLY*
>>>>>>> *IN* *THE* *RITUAL* *OR* *ETHICAL* *SENSE*; loidoréō (G3058):
>>>>>>> *REVILE* *OR* *HEAP* *ABUSE* *UPON*) and was known to dress up in
>>>>>>> animal skins and then attack with intention to mutilate the
>>>>>>> genitals of people tied to stakes.
>>>>>>>
>>>>>>> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - peshaʻ (H6588):
>>>>>>> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*) / (*NATION* *AGAINST*
>>>>>>> *NATION*)] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>>>>>>>
>>>>>>> "FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS:
>>>>>>>
>>>>>>> Within the year 64 AD, during the SATURNALIA, TIGELLINUS offered
>>>>>>> a series of banquets to NERO, and after a few days of which NERO
>>>>>>> performed a marriage to PYTHAGORAS: "... he stooped to marry
>>>>>>> himself to one of that filthy herd, by name PYTHAGORAS, with all
>>>>>>> the forms of regular wedlock. The *BRIDAL* *VEIL* *WAS* *PUT*
>>>>>>> *OVER* *THE* *EMPEROR* [AS PONTIFEX MAXIMUS / POPE]; people saw
>>>>>>> the witnesses of the ceremony, the wedding dower, the couch and
>>>>>>> the nuptial torches; everything in a word was plainly visible,
>>>>>>> which, even when a woman weds, darkness hides. [Wikipedia:
>>>>>>> Pythagoras (freedman)]
>>>>>>>
>>>>>>> YOUTUBE: "No More I Love You's (Annie Lennox)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>>
>>>>>>> FOR EVEN THEIR WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH
>>>>>>> IS AGAINST NATURE: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL
>>>>>>> USE OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN
>>>>>>> WITH MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN
>>>>>>> THEMSELVES THAT RECOMPENSE OF THEIR ERROR WHICH WAS MEET."
>>>>>>> [Romans 1:24-27]
>>>>>>>
>>>>>>> Which is consistent with Jewish sources in conveying the
>>>>>>> etymology of SATURNALIA as #466 = שנאה טמונה (śinʾâ ṭǝmûnâ) a
>>>>>>> "hidden hatred" and perhaps an çûwth (H5496): *INSTIGATED* (*BAD*
>>>>>>> *SENSE*) *ENTICEMENT*.
>>>>>>>
>>>>>>> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - ṭâmêʼ
>>>>>>> (H2930): *BE* *DEFILED* *SEXUALLY* *BY* *IDOLATRY* *OR*
>>>>>>> *CEREMONIALLY*] = chaṭṭâʼ (H2400)
>>>>>>>
>>>>>>> We must therefore respectfully disagree with the view expressed
>>>>>>> within a BIGTHINK.COM article dated 23 DECEMBER 2022 by JONNY
>>>>>>> THOMSON, who despite teaching philosophy at Oxford, conveys
>>>>>>> opinions which are lacking academic integrity: "The fact that
>>>>>>> pagan festivals had their own mid-winter celebrations did not
>>>>>>> challenge Christianity but confirmed it. It showed that Jesus was
>>>>>>> at the core of all things [and he didn't die on 25 MARCH but 3
>>>>>>> APRIL 33 AD], even before his Incarnation. When the Romans
>>>>>>> celebrated Saturnalia, the Greeks celebrated MITHRAS [despite the
>>>>>>> emergent soldier cultus of the Roman Imperium being well
>>>>>>> established by #71 AD as dominion], or the Egyptians celebrated
>>>>>>> Isis around the same time, this only showed that they were
>>>>>>> stumbling closer to the truth — the truth of Christ.
>>>>>>> <https://bigthink.com/the-past/no-christmas-not-stolen-pagan-festival/>
>>>>>>>
>>>>>>> The nature of an inadequate response to the Sunday Sacredness
>>>>>>> question (ie. since the Apostle Peter was and remained Jewish who
>>>>>>> still received death threats at passover 10 years after the
>>>>>>> crucifixion), a vehement dogmatic contempt for same sex marriage
>>>>>>> due to a reliance upon PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN
>>>>>>> DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 - HETEROS
>>>>>>> THEORY OF NUMBER philosophical foundations and a resolute silence
>>>>>>> on the Christology v's Caesar as King dynamic, clearly conveys
>>>>>>> that the Church did compete with pagan worship. Whilst there may
>>>>>>> not have been any cynical, deliberate "theft" or "appropriation",
>>>>>>> there was by the remnant Jewish / Christian (#509 - YAHAD)
>>>>>>> Community who were subject to pogroms in accordance with a
>>>>>>> doctrine of Resurrection from the Dead, a purposed infection of
>>>>>>> the Roman host by an intentioned osmosis.
>>>>>>>
>>>>>>> Modern understanding of the festival is pieced together from
>>>>>>> several accounts dealing with various aspects. The SATURNALIA was
>>>>>>> the dramatic setting of the multivolume work of that name by
>>>>>>> Macrobius (c. 431 AD), a Latin writer from late antiquity who is
>>>>>>> the major source for information about the holiday. Macrobius
>>>>>>> describes the reign of Justinus' "king Saturn" as "a time of
>>>>>>> great happiness, both on account of the universal plenty that
>>>>>>> prevailed and because as yet there was no division into bond and
>>>>>>> free – as one may gather from the *COMPLETE* *LICENSE* enjoyed by
>>>>>>> slaves at the SATURNALIA. [Wikipedia: Saturnalia]
>>>>>>>
>>>>>>> #12 - YOUTHFULNESS (T'UNG) as [#1 - CENTER (CHUNG), #6 -
>>>>>>> CONTRARIETY (LI), #5 - KEEPING SMALL (SHAO)] /
>>>>>>> #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as
>>>>>>> [#40, #400, #1, #6, #5] = ʼâvâh (H183): {UMBRA: #12 % #41 = #12}
>>>>>>> 1) desire, incline, covet, wait longingly, wish, sigh, want, be
>>>>>>> greedy, prefer; 1a) (Piel) *TO* *DESIRE*, *CRAVE* (*FOOD* *AND*
>>>>>>> *DRINK*); 1b) (Hithpael) *TO* *DESIRE*, *LONG* *FOR*, *LUST*
>>>>>>> *AFTER* (*OF* *BODILY* *APPETITES*);
>>>>>>>
>>>>>>> Given that lì lóng (戾龍) is understood to be the mythical evil
>>>>>>> serpent, evil dragon within Western mythology: "AND THERE WAS WAR
>>>>>>> IN HEAVEN: MICHAEL AND HIS ANGELS FOUGHT AGAINST THE
>>>>>>> *DRAGON*-G1404:; AND THE *DRAGON*-G1404: FOUGHT AND HIS ANGELS,
>>>>>>> AND PREVAILED NOT; NEITHER WAS THEIR PLACE FOUND ANY MORE IN
>>>>>>> HEAVEN. AND THE GREAT *DRAGON*-G1404: WAS CAST OUT, THAT OLD
>>>>>>> SERPENT-G3789:, CALLED THE DEVIL-G1228:, AND SATAN-G4567:, WHICH
>>>>>>> DECEIVETH THE WHOLE WORLD: HE WAS CAST OUT INTO THE EARTH, AND
>>>>>>> HIS ANGELS WERE CAST OUT WITH HIM.
>>>>>>>
>>>>>>> #975 as [#4, #100, #1, #20, #800, #50] = drákōn (G1404): {UMBRA:
>>>>>>> #975 % #41 = #32} 1) a *DRAGON*, a great serpent, a name for Satan;
>>>>>>>
>>>>>>> #780 as [#70, #500, #10, #200] = óphis (G3789): {UMBRA: #780 %
>>>>>>> #41 = #1} 1) snake, serpent; 2) *WITH* *THE* *ANCIENTS*, *THE*
>>>>>>> *SERPENT* *WAS* *AN* *EMBLEM* *OF* *CUNNING* *AND* *WISDOM*. The
>>>>>>> serpent who deceived Eve was regarded by the Jews as the devil;
>>>>>>>
>>>>>>> #387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diábolos
>>>>>>> (G1228): {UMBRA: #387 % #41 = #18} 1) *PRONE* *TO* *SLANDER*,
>>>>>>> *SLANDEROUS*, *ACCUSING* *FALSELY*; 1a) a calumniator, false
>>>>>>> accuser, slanderer,; 2) metaph. applied to a man who, by opposing
>>>>>>> the cause of God, may be said to act the part of the devil or to
>>>>>>> side with him;
>>>>>>>
>>>>>>> #553 as [#200, #1, #300, #1, #50, #1] = Satanâs (G4567): {UMBRA:
>>>>>>> #753 % #41 = #15} 1) adversary (one who opposes another in
>>>>>>> purpose or act), the name given to; 1a) the prince of evil
>>>>>>> spirits, the inveterate adversary of God and Christ; 1a1) he
>>>>>>> incites apostasy from God and to sin; 1a2) circumventing men by
>>>>>>> his wiles; 1a3) *THE* *WORSHIPPERS* *OF* *IDOLS* *ARE* *SAID*
>>>>>>> *TO* *BE* *UNDER* *HIS* *CONTROL*; 1a4) by his demons he is able
>>>>>>> to take possession of men and inflict them with diseases; 1a5) by
>>>>>>> God's assistance he is overcome; 1a6) on Christ's return from
>>>>>>> heaven he will be bound with chains for a thousand years, but
>>>>>>> when the thousand years are finished he will walk the earth in
>>>>>>> yet greater power, but shortly after will be given over to
>>>>>>> eternal punishment; 1b) a Satan-like man;
>>>>>>>
>>>>>>> #151 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#5, #3,
>>>>>>> #5, #3, #70, #50, #5, #10] /
>>>>>>> #183 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#3, #9,
>>>>>>> #50, #70, #40, #1, #10] / [#5, #3, #5, #50, #8, #9, #8, #40, #5,
>>>>>>> #50] /
>>>>>>> #229 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#3, #10,
>>>>>>> #50, #70, #40, #5, #50, #1] /
>>>>>>> #308 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#3, #10,
>>>>>>> #50, #70, #40, #5, #50, #70, #10] = gínomai (G1096): {UMBRA: #184
>>>>>>> % #41 = #20} 1) to become, i.e. to come into existence, begin to
>>>>>>> be, receive being; 2) to become, i.e. to come to pass, happen;
>>>>>>> 2a) of events; 3) to arise, appear in history, come upon the
>>>>>>> stage; 3a) of men appearing in public; 4) to be made, finished;
>>>>>>> 4a) of miracles, to be performed, wrought; 5) to become, be made;
>>>>>>>
>>>>>>> #296 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#1, #3,
>>>>>>> #1, #80, #1, #10, #200] /
>>>>>>> #308 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#1, #3,
>>>>>>> #1, #80, #8, #200, #5, #10] = agapáō (G25): {UMBRA: #886 % #41 =
>>>>>>> #25} 1) of persons; 1a) *TO* *WELCOME*, *TO* *ENTERTAIN*, *TO*
>>>>>>> *BE* *FOND* *OF*, *TO* *LOVE* *DEARLY*; 2) of things; 2a) to be
>>>>>>> well pleased, to be contented at or with a thing;
>>>>>>>
>>>>>>> YOUTUBE: "THERE MUST BE AN ANGEL [PLAYING WITH MY HEART]
>>>>>>> (EURYTHMICS)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=RCdneDxFRYQ>
>>>>>>>
>>>>>>> AND I HEARD A LOUD VOICE SAYING IN HEAVEN, NOW IS *COME*-G1096:
>>>>>>> SALVATION, AND STRENGTH, AND THE KINGDOM OF OUR GOD, AND THE
>>>>>>> POWER OF HIS CHRIST: FOR THE ACCUSER OF OUR BRETHREN IS CAST
>>>>>>> DOWN, WHICH ACCUSED THEM BEFORE OUR GOD DAY AND NIGHT. AND THEY
>>>>>>> OVERCAME HIM BY THE BLOOD OF THE LAMB, AND BY THE WORD OF THEIR
>>>>>>> TESTIMONY; AND THEY LOVED-G25: NOT THEIR LIVES UNTO THE DEATH."
>>>>>>> [Revelation 12:7-11]
>>>>>>>
>>>>>>> It would therefore behove us to further consider the notion of
>>>>>>> "EXPANSION IN EVERY CASE RESIDES AT CENTER" in relation to the
>>>>>>> lóng (戾 龍): dragon and its expression of #6 - CONTRARIETY (LI)
>>>>>>> which by equivalent temporal reference as Winter Solstice and
>>>>>>> cosmic patterning conduct which then has a more *PERFECT*-G197:
>>>>>>> KNOWLEDGE OF THE WAY [Acts 24:22] correspondence to the
>>>>>>> SATURNALIA festival: "This oddly anthropomorphic sentiment
>>>>>>> reflects a strong imbalance in the forces of yin and yang ch'i,
>>>>>>> associated with dark and light respectively. In the Center
>>>>>>> tetragram, for example, we see solid lines occupying every
>>>>>>> position in the graphic symbol. Yin and yang, then, challenge
>>>>>>> each other at a particular point in the cycle when the imbalance
>>>>>>> is strongest. As the forces for GOOD AND EVIL confront one
>>>>>>> another in the darkness of primal origin, of midwinter, and of
>>>>>>> the hidden recesses of the heart and mind, the separation of
>>>>>>> polarities out of the indeterminate Mystery is bound to be
>>>>>>> premature and inauspicious.
>>>>>>>
>>>>>>> In the Five Phases correlations, the image of warfare is related
>>>>>>> to Fire, the patron phase of this Appraisal, which has succeeded
>>>>>>> the Water found in the preceding Appraisal. Appraisals are
>>>>>>> alternately yang (day, auspicious) and yin (night, inauspicious)
>>>>>>> in relation to each other. YANG HSIUNG explains this by
>>>>>>> ALTERNATING REFERENCES TO THE STATE OF MIND OF THE NOBLE MAN
>>>>>>> (ALIGNED WITH YANG) AND THE PETTY MAN (ALIGNED WITH YIN). The
>>>>>>> pitched battle of Appraisal 2 takes place, he tells us, because
>>>>>>> "the petty man's heart and mind are undiscriminating," tending to
>>>>>>> segregate what should be undifferentiated during the first Head's
>>>>>>> dominance. By contrast, "The worthy man by his actions unites the
>>>>>>> many kinds [of being]."
>>>>>>>
>>>>>>> APPRAISAL #3: The dragon [lóng (龍)] emerges at the center (#1 -
>>>>>>> 𝌆 中 (zhōng) = #452),
>>>>>>> Its head and tail stretch forth,
>>>>>>> Fit for use.
>>>>>>> FATHOMING #3: Dragon emerging at center
>>>>>>> Means: It reveals its creativity.
>>>>>>>
>>>>>>> Few Chinese images are as rich in associations as that of the
>>>>>>> dragon. The first Chinese dictionary (ca. A.D. 100) describes the
>>>>>>> dragon as "chief among the scaly creatures. It can be dark or
>>>>>>> brilliant, small or large, short or long. At the vernal equinox
>>>>>>> (#21 / #472), it ascends to the sky; at the autumnal equinox (#61
>>>>>>> / #512), it hides in the deeps." The dragon is protean and
>>>>>>> timely; it marks two critical points in the annual cycle by its
>>>>>>> ascent and descent. Thus it is associated with virile yang ch'i,
>>>>>>> with the East and Spring, and with the growth of the myriad
>>>>>>> things on earth.
>>>>>>>
>>>>>>> In the first hexagram of the Changes, a sequence of dragon images
>>>>>>> portrays the exemplary man in reclusion (the unseen dragon in
>>>>>>> line 1), in office (the dragon in the fields in line 2), and at
>>>>>>> the summit of political power (the dragon flying in the sky in
>>>>>>> line 5). At least this is the way orthodox commentators have
>>>>>>> explained these enigmatic texts. They argue that the dragon
>>>>>>> symbolizes the noble man who fulfills his potential by conforming
>>>>>>> to the present situation.
>>>>>>>
>>>>>>> The dragon found in Appraisal 3, when compared with these
>>>>>>> pictures of the dragon in the Changes, is neither entirely hidden
>>>>>>> nor fully apparent. With the separation of nascent yang from the
>>>>>>> primal darkness, the dragon has emerged from the waters barely
>>>>>>> enough to reveal its head and tail. Yet even before the dragon
>>>>>>> appears in its full glory, it is recognized as "fit for use," in
>>>>>>> clear contrast to the hidden dragon in the Changes. Why? Another
>>>>>>> Chinese classic defines "usefulness" in terms of adherence to #48
>>>>>>> - *RITUAL* (LI).
>>>>>>>
>>>>>>> #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#1,
>>>>>>> #40, #1, #100, #300, #9, #1] = hamartía (G266): {UMBRA: #453 %
>>>>>>> #41 = #2} 1) equivalent to 264; 1a) to be without a share in; 1b)
>>>>>>> to miss the mark; 1c) to err, be mistaken; 1d) *TO* *MISS* *OR*
>>>>>>> *WANDER* *FROM* *THE* *PATH* *OF* *UPRIGHTNESS* *AND* *HONOUR*,
>>>>>>> *TO* *DO* *OR* *GO* *WRONG*; 1e) to wander from the law of God,
>>>>>>> violate God's law, *SIN*; 2) that which is done wrong, sin, an
>>>>>>> offence, a violation of the divine law in thought or in act; 3)
>>>>>>> *COLLECTIVELY*, *THE* *COMPLEX* *OR* *AGGREGATE* *OF* *SINS*
>>>>>>> *COMMITTED* *EITHER* *BY* *A* *SINGLE* *PERSON* *OR* *BY* *MANY*;
>>>>>>>
>>>>>>> #48 - 𝌵禮 = #499
>>>>>>> lǐ (禮): 1. propriety; social custom; manners; courtesy;
>>>>>>> etiquette, 2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a
>>>>>>> present; a gift, 4. a bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li,
>>>>>>> 7. to give an offering in a religious ceremony, 8. to respect; to
>>>>>>> revere
>>>>>>>
>>>>>>> #6 - 𝌋戾 = #457
>>>>>>> lì 戾): 1. perverse, 2. unreasonable, 3. *BRUTAL*; *VIOLENT*, 4.
>>>>>>> arrive at; come to, 5. *SIN*; crime, 6. stable; unyielding; 7. to
>>>>>>> violate; to go against; ruthless and tyrannical
>>>>>>>
>>>>>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>>>>>
>>>>>>> WHERE #457 = #451 - PRAXIS OF RATIONALITY + #6 - CONTRARIETY
>>>>>>> (LI): "Once good behaviour becomes a habit, inner resolve is so
>>>>>>> strengthened that upright acts become progressively easier to
>>>>>>> perform. And so "the center heart is settled." Only then is the
>>>>>>> gentleman ready to transform others. Inner orientation supports
>>>>>>> outer reforms of ever greater scope.
>>>>>>>
>>>>>>> APPRAISAL #3: He twists his belly
>>>>>>> In straightening his back.
>>>>>>> FATHOMING #3: A twisted belly and straight back
>>>>>>> Mean: Inner and outer are at war.
>>>>>>>
>>>>>>> #457 - *ECCLESIASTICAL* *SEXUAL* *ABUSE* / *PAPAL* *KISSING* *AN*
>>>>>>> *IDOL* / #451 - PRAXIS OF RATIONALITY + #6 - CONTRARIETY (LI) as
>>>>>>> [#7, #40, #400, #10] = zimmâh (H2154): {UMBRA: #52 % #41 = #11}
>>>>>>> 1) plan, device, wickedness, evil plan, mischievous purpose; 1a)
>>>>>>> plan, purpose; 1b) *EVIL* *DEVICE*, *WICKEDNESS*; 1c) *NOT*
>>>>>>> *CHASTE*, *INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*,
>>>>>>> *HARLOTRY*;
>>>>>>>
>>>>>>> Here is a person who appears to be "straight" (presumably because
>>>>>>> he self-righteously pretends to virtue), though he is *CROOKED*
>>>>>>> *AT* *THE* *CORE*. Position 3 marks the initial transition from
>>>>>>> Thought to Action. When thought and behaviour fail to correspond,
>>>>>>> harmful tensions arise within the individual. Also, a censorious
>>>>>>> attitude toward others is likely to elicit their anger.
>>>>>>> Inevitably, such deceit directed toward the self and others ends
>>>>>>> in misfortune.
>>>>>>>
>>>>>>> APPRAISAL #4: *HUSBAND* AND *WIFE* *TAKE* *SEPARATE* *WAYS* (夫妻
>>>>>>> 反 道).
>>>>>>> It is the family they mean to preserve.
>>>>>>> FATHOMING #4: The separate ways of husband and wife
>>>>>>> Means: Each has a separate sphere.
>>>>>>>
>>>>>>> fūqī (夫妻): 1. man and wife
>>>>>>> fū (夫): 1. a man; 2. a male adult; 3. this; 4. that; 5.
>>>>>>> those; 6. now; 7. still; 8. is it not?; 9. final particle; 10.
>>>>>>> husband; 11. a person; 12. someone who does manual work; 13. a
>>>>>>> hired worker; 14. he
>>>>>>> qī (妻): 1. wife; 2. to marry off; 3. to take for a wife;
>>>>>>>
>>>>>>> fǎn (反): 1. *REVERSE*; *OPPOSITE*; wrong side out or up, 2.
>>>>>>> instead; anti-, 3. to rebel; to oppose, 4. to go back; to return,
>>>>>>> 5. to combat; to rebel, 6. the fanqie phonetic system, 7. on the
>>>>>>> contrary, 8. a counter-revolutionary, 9. to flip; to turn over,
>>>>>>> 10. to take back; to give back, 11. to reason by analogy, 12. to
>>>>>>> introspect, 13. *TO* *REVERSE* *A* *VERDICT*
>>>>>>>
>>>>>>> dào (道): 1. way; road; path, 2. *PRINCIPLE*; *A* *MORAL*;
>>>>>>> *MORALITY*, 3. Tao; the Way, 4. measure word for long things, 5.
>>>>>>> to say; to speak; to talk, 6. to think, 7. times, 8. *CIRCUIT*; a
>>>>>>> province, 9. a course; a channel, 10. a method; a way of doing
>>>>>>> something, 11. measure word for doors and walls, 12. measure word
>>>>>>> for courses of a meal, 13. a centimeter, 14. *A* *DOCTRINE*, 15.
>>>>>>> Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>>>>>>
>>>>>>> As in the two preceding Appraisals, inner contrasts with outer.
>>>>>>> Moving from the site of the physical body, the *THEME* *NOW*
>>>>>>> *SHIFTS* *TO* *THE* *FUNDAMENTAL* *DISTINCTIONS* *UNDERLYING* *A*
>>>>>>> *CIVILIZED* *ORDER*. In early China, the husband tended to public
>>>>>>> matters outside the home while the wife managed the domestic
>>>>>>> sphere inside the family residence. Through this division of
>>>>>>> responsibilities the family maintained harmony and material
>>>>>>> welfare. The fruitful nature of male/female complementarity is
>>>>>>> one theme found in the Changes:
>>>>>>>
>>>>>>> Heaven and Earth are opposites, but their action is concerted.
>>>>>>> Man and Woman are opposites, but their wills conjoin. The myriad
>>>>>>> things stand in opposition to one another, but their actions are
>>>>>>> by type." [@1, pages 121, 122]
>>>>>>>
>>>>>>> CONTINUATION OF TETRAD #1 - CENTER (CHUNG): "Through #48 -
>>>>>>> *RITUAL* (LI), Yang's exemplar keeps his integrity (his "exact
>>>>>>> center"), despite the ups and downs of fortune. Yang equally
>>>>>>> emphasizes the importance of timeliness:
>>>>>>>
>>>>>>> What is meant by "dragon emerging at center"? It says that the
>>>>>>> characteristic virtue of the dragon is apparent for the first
>>>>>>> time. If the yin has not reached its highest point, then yang
>>>>>>> will not be born. If disorder has not reached its highest point,
>>>>>>> then virtue will not assume form. The noble man cultivates
>>>>>>> virtue, thereby awaiting the proper moment [to act]. He does not
>>>>>>> rise up before the proper moment, nor draw back after it has
>>>>>>> already passed. Whether in action or at rest, whether obscure or
>>>>>>> eminent, he does not stray from the norm. Can this be said of
>>>>>>> anyone but the noble man? Thus "head and tail are fit for use."
>>>>>>>
>>>>>>> This is YANG HSIUNG's answer to one of the great questions of his
>>>>>>> time. The best minds of China had accepted the Confucian ideal of
>>>>>>> government service, but in the declining days of Western Han most
>>>>>>> men of principle could look forward, if not to rejection, then to
>>>>>>> blocked careers like YANG's own, or even to disgrace or
>>>>>>> dismissal. In this Appraisal YANG sees political chaos not as a
>>>>>>> permanent state but as a precursor to constructive yang activity.
>>>>>>> His exemplar, in keeping to the exact center, never fails to
>>>>>>> serve as a norm for others in a social order ideally based upon
>>>>>>> moral example. Personal virtue is charismatic; eventually it
>>>>>>> turns disorder into order.
>>>>>>>
>>>>>>> YANG saw in the disorder of his time a need not for superficial
>>>>>>> pacification of society ("law and order"), but the reinstitution
>>>>>>> of a stable, hierarchic society ruled by a moral elite. Once
>>>>>>> again, Yang appears to be making a play on one word: the dragon's
>>>>>>> tail is both "truly" (hsin) fit for use and "stretched out"
>>>>>>> (shen), ready for action. (For the same pun, see the first Head
>>>>>>> text above.)
>>>>>>>
>>>>>>> In cosmogony, Appraisal 3 of this tetragram corresponds to a
>>>>>>> third stage of existence. Following primal chaos (stage 1) and
>>>>>>> the separation of yin and yang ch'i (stage 2), the first
>>>>>>> emergence of forms (stage 3) foreshadows the proliferation of
>>>>>>> phenomena in the world as we know it (stage 4)." [@1, pages 89, 90]
>>>>>>>
>>>>>>> <http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/Papal%20Keys.jpeg>
>>>>>>>
>>>>>>> THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 -
>>>>>>> dâth (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT
>>>>>>> RELATIONSHIP AS MORAL UNITY OF HEAVEN / MAN
>>>>>>> AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE
>>>>>>> PROVIDENCE OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE
>>>>>>> ROMAN CATHOLIC FIFTH COLUMNISTS
>>>>>>>
>>>>>>> We ought not be intimidated by DE ZENGOTITA's capturing the
>>>>>>> moment analogies as CARPE DIEM purveying an irresistible global
>>>>>>> phenomenon wherever it is not proscribed as dogma, the severities
>>>>>>> of which serve to highlight the existential allure of images,
>>>>>>> graven (eg: the #457 - *PAPAL* *AUTHORITY* *KISSING* *AN* #449 -
>>>>>>> *IDOL*) or otherwise. Saturated as we are by a mind stupefied
>>>>>>> through habitual #6 - 𝌋戾 = #457 - PERVERSE #48 - 𝌵禮 = #499 -
>>>>>>> RITUAL which deploys the innocence of a babe to mask its
>>>>>>> tyrannical true nature, we forget the simple magic, the
>>>>>>> miraculous conjuring effect of reproducing a [#666] likeness.
>>>>>>> [page 219]
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> #1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] =
>>>>>>> syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take:
>>>>>>> one as prisoner; 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a)
>>>>>>> *METAPHOR*: *OF* *LUST* *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*;
>>>>>>> 3) to seize for one's self; 3a) in a hostile sense, to make (one
>>>>>>> a permanent) prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH*
>>>>>>> *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
>>>>>>>
>>>>>>> "AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING
>>>>>>> FORTH A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
>>>>>>>
>>>>>>> USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR
>>>>>>> ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO
>>>>>>> DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived
>>>>>>> from this root meaning: TO SAVE, DELIVER)
>>>>>>> GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT
>>>>>>> OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
>>>>>>> MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331):
>>>>>>> VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
>>>>>>> ADJUSTER: #111
>>>>>>> LEADER: #666
>>>>>>> REGULATOR: #777
>>>>>>> GENERAL GOVERNOR: #1554
>>>>>>>
>>>>>>> #13 #22 #18 #27 #11 #20
>>>>>>> #31 #4 #36 #9 #29 #2
>>>>>>> #12 #21 #14 #23 #16 #25
>>>>>>> #30 #3 #5 #32 #34 #7
>>>>>>> #17 #26 #10 #19 #15 #24
>>>>>>> #8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE
>>>>>>> OBJECT
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>>>>
>>>>>>> Such YULETIDE (ie. a twelve day solstice festival concluding on 1
>>>>>>> JANUARY as a pagan wintertime holiday celebrated by Germanic
>>>>>>> peoples) shenanigans is as DE ZENGOTITA trolls: "Oh, that's a
>>>>>>> devilish power.
>>>>>>>
>>>>>>> Plato understood the danger (ie. the SATURNALIA books are
>>>>>>> fragmentary with a lot of jokes in Latin; some jokes in Greek,
>>>>>>> too. On wine and pleasures according to Plato, Aristotle, and
>>>>>>> Hippocrates conforming to the word YULE having an etymology from
>>>>>>> Proto-Indo-European *yekə- ("joke, play"), related to
>>>>>>> Proto-Indo-European *yek- ("to speak, utter")). As did the Old
>>>>>>> Testament prophets: "ENTICE-H5496 THEE SECRETLY, SAYING, LET US
>>>>>>> GO AND SERVE OTHER GODS, WHICH THOU HAST NOT KNOWN, THOU, NOR THY
>>>>>>> FATHERS;" [Deuteronomy 13:6]
>>>>>>>
>>>>>>> @168 - ONTIC ROOT (LANGUAGE / TIME)
>>>>>>> @215 - SELF CONTRADICTION
>>>>>>> @130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7}
>>>>>>> 1) to act severely, deal with severely, *MAKE* *A* *FOOL* *OF*
>>>>>>> *SOMEONE*; 1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be
>>>>>>> severely dealt with; 1c) (Hithpael) to busy oneself, divert
>>>>>>> oneself, deal wantonly, deal ruthlessly, abuse (by thrusting
>>>>>>> through); 1d) (Hithpoel) *TO* *PRACTISE* *PRACTICES*, *THRUST*
>>>>>>> *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean; 3) (Poel) *TO*
>>>>>>> *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert, thrust,
>>>>>>> thrust in, thrust upon;
>>>>>>>
>>>>>>> #513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED*
>>>>>>> *OF* *FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660
>>>>>>> (+6 - FORMULA OF PROGRESSION)
>>>>>>>
>>>>>>> #660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 =
>>>>>>> #4} 1) covering, shelter, hiding place, secrecy; 1a) covering,
>>>>>>> cover; 1b) hiding place, shelter, secret place; 1c) secrecy; 1c1)
>>>>>>> *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter,
>>>>>>> protection;
>>>>>>>
>>>>>>> And PROTESTANT PURITANS since you have ignored the reality that
>>>>>>> the PAPAL BULL MISERICORDIAE VULTUS associated to the
>>>>>>> re-establishment of the *SODOMITE* / *IDOLATROUS* KNIGHTS
>>>>>>> TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER and IMPERIUM CULTUS
>>>>>>> were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* dated 22 MARCH
>>>>>>> 1312, would by hijacking the WORLD WAR ONE CENTENNIAL for the
>>>>>>> glory of the HOLY ROMAN EMPIRE, then also undermining the
>>>>>>> PROTESTANT REFORMATION of 31 OCTOBER 1517.
>>>>>>>
>>>>>>> As if that isn't sufficient, DE ZENGOTITA continues with further
>>>>>>> interjections being the grievous pretence of #476 = *BARBARISM*
>>>>>>> as self-justification for war: "AND THE TALIBAN.
>>>>>>>
>>>>>>> A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 -
>>>>>>> SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080
>>>>>>> - HETEROS THEORY OF NUMBER foundational worldview--to enable the
>>>>>>> #905 - DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR*
>>>>>>> *DEITY* *WHETHER* *GOOD* *OR* *BAD* to re-create creation, to
>>>>>>> create a second creation.
>>>>>>>
>>>>>>> It so manifestly bespeaks a blasphemous aspiration when you look
>>>>>>> at it that way, does it not?
>>>>>>>
>>>>>>> "And that's what this book is ultimately about. The consummation
>>>>>>> of that aspiration, as our second creation supersedes the
>>>>>>> first--so there's more on the agenda here than a bit of tourist
>>>>>>> bashing." [page 219]
>>>>>>>
>>>>>>> EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453
>>>>>>> HOURS ON 19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU
>>>>>>> REFERENCE OBJECT IS TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A
>>>>>>> CAUSE FOR AVERSION WHETHER A TRIPARTITE DEFINITION IS OPTIMAL:
>>>>>>>
>>>>>>> Excuse my presumptions about the best of opportunities [#264 -
>>>>>>> derek (H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh
>>>>>>> (H4475): RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad
>>>>>>> (H3259): *MEETING* upon the 21 DECEMBER 2022 which marked the
>>>>>>> 50th anniversary to the establishment of diplomatic relations
>>>>>>> between AUSTRALIA and the PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 =
>>>>>>> #452) and that also concords with a grand inception (ie. circular
>>>>>>> motion of the sun and moon) at midnight on the new moon of
>>>>>>> solstice as 21 DECEMBER 103 BCE as the intellectual and
>>>>>>> metaphysical basis of the CHINESE TAICHU [tài chū (太 初: the
>>>>>>> absolute beginning / in the beginning" CALENDAR deployed to this
>>>>>>> present day: "It fashions the stuff of (ie. gives birth to and
>>>>>>> nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial
>>>>>>> chaos), giving birth to the regulations. Tied to the gods in
>>>>>>> Heaven and the spirits on Earth, it fixes the models (mo: numbers
>>>>>>> or shu: calculations). It pervades and assimilates past and
>>>>>>> present, originating the categories. It unfolds and intersperses
>>>>>>> yin and yang, generating the chi'i (as the vitality which informs
>>>>>>> the entire cosmos and binds all humans to the rest of
>>>>>>> phenomena)." [@1, pages 429, 64]
>>>>>>>
>>>>>>> The consideration is whether a DIARCHY can also be considered as
>>>>>>> a HYPOSTATIS (philosophy: The underlying reality or substance of
>>>>>>> something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION
>>>>>>> (eg: UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION ->
>>>>>>> AUTONOMY FORMULATION):
>>>>>>>
>>>>>>> • (linguistics) A relationship between a name and a known
>>>>>>> quantity, as a cultural personification (i.e. objectification
>>>>>>> with personality) of an entity or quality.
>>>>>>> • (psychology) Referring to the hypostatic model of personality;
>>>>>>> i.e., asserting that humans present themselves in many different
>>>>>>> aspects or hypostases, depending on the internal and external
>>>>>>> realities they relate to, including different approaches to the
>>>>>>> study of personality.
>>>>>>>
>>>>>>> +0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW
>>>>>>> FORMULATION
>>>>>>> +0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
>>>>>>> +0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
>>>>>>> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>>>>>>>
>>>>>>> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505>
>>>>>>> <-- LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>>>>>>>
>>>>>>> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400]
>>>>>>> = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession,
>>>>>>> *PROPERTY*; 1a) *LAND*; 1b) possession by inheritance;
>>>>>>>
>>>>>>> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 %
>>>>>>> #41 = #23} 1) to live, have life, remain alive, sustain life,
>>>>>>> live prosperously, live for ever, be quickened, be alive, be
>>>>>>> restored to life or health; 1a) (Qal); 1a1) to live; i) to have
>>>>>>> life; ii) to continue in life, remain alive; iii) to sustain
>>>>>>> life, to live on or upon; iv) to live (prosperously); 1a2) to
>>>>>>> revive, be quickened; i) from sickness; ii) from discouragement;
>>>>>>> iii) from faintness; iv) from death; 1a3) (Piel); i) to preserve
>>>>>>> alive, let live; ii) to give life; iii) to quicken, revive,
>>>>>>> refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
>>>>>>> to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let
>>>>>>> live; 2) to quicken, revive; 2a) to restore (to health); 2b) to
>>>>>>> revive; 2c) to restore to life;
>>>>>>>
>>>>>>> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría
>>>>>>> (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for
>>>>>>> suppliants approached the one whose aid they would implore
>>>>>>> holding an olive branch entwined with white wool and fillets, to
>>>>>>> signify that they came as suppliants; 2) *SUPPLICATION*;
>>>>>>>
>>>>>>> #454 as [#200, #2, #200, #2, #50] /
>>>>>>> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
>>>>>>> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>>>>>>>
>>>>>>> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA:
>>>>>>> #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>>>>>>>
>>>>>>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
>>>>>>> #506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS
>>>>>>> INSTANTIATION ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300,
>>>>>>> #5, #10, #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
>>>>>>> administration of civil affairs; 2) *A* *STATE* *OR*
>>>>>>> *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
>>>>>>>
>>>>>>> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA:
>>>>>>> #90 % #41 = #8} 1) to be or become king or queen, reign; 1a)
>>>>>>> (Qal) to be or become king or queen, reign; 1b) (Hiphil) to make
>>>>>>> one king or queen, *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made
>>>>>>> king or queen; 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to
>>>>>>> consider;
>>>>>>>
>>>>>>> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
>>>>>>> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
>>>>>>> AMERICANS et al, ought then by its articulation according to
>>>>>>> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
>>>>>>> stability and a foundation for prosperity.
>>>>>>>
>>>>>>> Given that RUSSIA has annexed the disputed Donbas regions, the
>>>>>>> task of establishing a DIARCHY is partially done. The DIARCHY as
>>>>>>> a TRIPARTITE conception established upon #27 - DUTIES / #68 -
>>>>>>> RIGHTS as UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred
>>>>>>> to that of a BIPARTITE conception of borders such as FINLAND /
>>>>>>> RUSSIAN due to prolonged psychological disposition of an
>>>>>>> irrational fear.
>>>>>>>
>>>>>>> The tripartite NUMBER definition in then conforming to #451 -
>>>>>>> PRAXIS OF RATIONALITY META CONCEPTS may at some future time
>>>>>>> constitute a HEADS OF AGREEMENT, which when properly drafted, is
>>>>>>> a non-binding document that sets out the key terms (ie. the
>>>>>>> meta-descriptive #81 elements which as dialectic will frame any
>>>>>>> subsequent knowledge economy agreement) of a proposal for any
>>>>>>> other agreement between parties. It is commonly used as part of
>>>>>>> the process of negotiating commercial transactions.
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> As is aptly noted by DE ZENGOTITA, "It is in the hands of
>>>>>>> tourists, though, that the camera most poignantly displays its
>>>>>>> capacity to activate the hopeless longing of consciousness to
>>>>>>> become permanent. A tour, a tour of wonders (#502 - bâsar
>>>>>>> (H1319): BEAR NEWS OR TIDINGS, PUBLISH), and a tour that must go
>>>>>>> on and cannot last (ie. without end as TETRA #51 - CONSTANCEY
>>>>>>> (CH'ANG): wànshì (萬世): ALL AGES).
>>>>>>>
>>>>>>> Could there be a better metaphor for life?
>>>>>>>
>>>>>>> No doubt it was always thus... But our tours take days--and we
>>>>>>> cover ever so much more terrain. Fortunately, we have more than
>>>>>>> enough representational technology to make up for the difference.
>>>>>>> If we hurry." [page 220]
>>>>>>>
>>>>>>> Unfortunately DE ZENGOTITA's technological and anthropological
>>>>>>> assumptions about cameras and gaming machines as opinions made
>>>>>>> within 2005, are bound to objects of experience that precede the
>>>>>>> introduction of smart phones and technological innovations
>>>>>>> including social media enablers such as Facebook, Twitter,
>>>>>>> Instagram, TikTok, Photoshop or YouTube (et al) which have became
>>>>>>> pervasive: "What is clear is that this genre [of passive
>>>>>>> expectation or visionary bogosity] requirement is a vestige of
>>>>>>> modernity's faith in a technological fix--with "technological"
>>>>>>> meant broadly, to include political and social and even
>>>>>>> psychological programs of reforms--I think a lot of people who
>>>>>>> consume social criticism and futurist tracts don't fully believe
>>>>>>> in these solutions anymore either." [page 255]
>>>>>>>
>>>>>>> It might have been more prudent for DE ZENGOTITA to have
>>>>>>> stratified his argument from the perspective of primitivism which
>>>>>>> is an utopian aspiration that usually lies in a notional "state
>>>>>>> of nature" whether as a nostalgia for "unspoilt" nature, some
>>>>>>> other ontology v's nature analogy or the existential "extinction"
>>>>>>> as rationalism that is distinctive from its opposite as being
>>>>>>> teleological where #1481 = μετακοσμέω (metakosmeo) attempts to
>>>>>>> explain the existence of life, consciousness, rationality and its
>>>>>>> objective value.
>>>>>>>
>>>>>>> In such a circumstance, the anthropomorphic incommensurability of
>>>>>>> a "longing for consciousness having permanence" applied to the
>>>>>>> consideration of any psychological impetus for graffiti might
>>>>>>> have been an appropriate starting point. By that I mean the
>>>>>>> nature of technology and its imposition of behavioural idioms
>>>>>>> might have changed, but a desire to leave some gnomic self image
>>>>>>> has not. Where given a sufficient anthropological or sociological
>>>>>>> description, one could then reasonably conclude by its repetitive
>>>>>>> character and any implicit lack of coherence, that it exhibits
>>>>>>> symptoms of a life out of equilibrium in manifesting social
>>>>>>> disorder as a potential problem.
>>>>>>>
>>>>>>> I am by no means qualified to make anything other than an
>>>>>>> informal and uneducated opinion, but my intuition is that the
>>>>>>> "SUSPENSE FACTOR" as an emphatic motivator for gaming addiction
>>>>>>> is a retrograde or an insubstantial generalised conclusion upon
>>>>>>> the existential and phenomenological conditions such as a
>>>>>>> metaphysical DYNAMIC @526 = #75 - FAILURE (SHIH) v's @452 = #1 -
>>>>>>> CENTER (CHUNG) OF SELF. Whether a more appropriate
>>>>>>> anthropological example might then readily facilitate a reader's
>>>>>>> consensus. It also betrays the superlative character of DE
>>>>>>> ZENGOTITA's earlier [page 215] ontology v's nature analogy.
>>>>>>>
>>>>>>> Concerning which, we were not preoccupied with the pedantry of
>>>>>>> any specific semantics (eg: were they actually the first or is
>>>>>>> there any improper as prejudiced appreciation of accolade)
>>>>>>> applicable to a mountaineer's experience of "hardship or intense
>>>>>>> discomfort being ostensibly a discordance, contradiction or
>>>>>>> conflict associated with the necessary and the accidental which
>>>>>>> then enhances the intimacy with nature", but our primary interest
>>>>>>> was with the narrative's idea infusion, by which we deduced some
>>>>>>> underlying generalised conglomeration of metaphysical constructs
>>>>>>> as viable universal activity descriptors.
>>>>>>>
>>>>>>> To then suggest the gambler's non-sapient, comatosed malaise as
>>>>>>> victimhood, is singularly the product of what psychologists call
>>>>>>> "intermittent reinforcement" being the most powerful kind of
>>>>>>> motivation [page 220], isn't sufficiently descriptive (ie. we'd
>>>>>>> just have to take your word for it as entertainment), to conclude
>>>>>>> that this is entirely temporally constituted by a randomised
>>>>>>> success.
>>>>>>>
>>>>>>> Nevertheless, it would be reasonable to postulate that
>>>>>>> 'hyper-virtuality' which is contingent to the actioning of any
>>>>>>> #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE:
>>>>>>> #450, FEME: #277] will have a psychosomatic effect upon the mind
>>>>>>> and sōmatikōs (G4985): *BODY*, but rather the consideration is
>>>>>>> whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION
>>>>>>> OF THE KOSMOS @620 - METATHESIS as BIPARTITE ARTIFICE OF MACHINE
>>>>>>> INTERACTION is then inherently its own individual and societal
>>>>>>> destabiliser.
>>>>>>>
>>>>>>> #2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328,
>>>>>>> @452 = #1 - CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY*
>>>>>>> or *CORPORALLY*
>>>>>>>
>>>>>>> To restate what we had concluded within an earlier chapter, that
>>>>>>> our concern is with the metaphysical premise where the PRAXIS
>>>>>>> pairing @526 = #75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG)
>>>>>>> within the sōmatikōs (G4985): *CORPOREALITY* since both are
>>>>>>> elements with a relativity to the #451 - PRAXIS OF RATIONALITY
>>>>>>> SPECTRUM, might by a state of an induced flux as consequential to
>>>>>>> a #844 - μετακίνησις (metakínēsis) imposition, suggests that
>>>>>>> there is a hemispheric (ie. if we accept they function
>>>>>>> independently whether or not within symmetry) mediation role that
>>>>>>> might become impeded if there is a pre-condition of an
>>>>>>> INTELLECTUS DISRUPTION or any habitualised disjunctive
>>>>>>> association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie.
>>>>>>> #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of
>>>>>>> cosmic ordering underlying phenomenal existence as *LAWS* *OF*
>>>>>>> *NATURE*) that could by such incommensurability, then manifest an
>>>>>>> existential crisis.
>>>>>>>
>>>>>>> My current thought, especially given the common DAOIST / JEWISH
>>>>>>> history of 21 DECEMBER 103 BCE, is that one viable approach for
>>>>>>> assaying both:
>>>>>>>
>>>>>>> @526 = #75 - FAILURE (SHIH) is with a conception of the #9 -
>>>>>>> AUTONOMOUS DELIMITER (or DAEMON) as a METALOGIC construct to then
>>>>>>> associate this with the #72 x TRIPARTITE elements which is the
>>>>>>> Jewish DOMINION conception of [Exodus 14:19-21]
>>>>>>>
>>>>>>> @452 = #1 - CENTER (CHUNG) is to associate this with the ONTIC /
>>>>>>> DEME schema as conceptions of #491 - *AGENCY*.
>>>>>>>
>>>>>>> But as with any metaphysical / metempirical postulate there needs
>>>>>>> be some substantial thinking through the consequences.
>>>>>>> Nevertheless both approaches are culturally respectful as
>>>>>>> transcendent or sacred concepts.
>>>>>>>
>>>>>>> A behavioural scientist would be better equipped to make
>>>>>>> substantive as informed conclusions from our cursory observations
>>>>>>> where given over some three years of an observable comparative
>>>>>>> idea clustering as cohesion of thought to the #1481 = μετακοσμέω
>>>>>>> (metakosmeo), that it is reasonable to conclude there is a
>>>>>>> probability where the noumenon / temporal entry for 30 APRIL as
>>>>>>> #498 - KINESIS / #47 - PATTERN (WEN) or some other non-temporal
>>>>>>> capacity then has a very substantial daemonic as volatile or
>>>>>>> turbulent influence and powerful motivation upon a person's
>>>>>>> psychology (ie. the mental factors governing a situation or
>>>>>>> activity) and that such occurs as an intrinsic persona is then
>>>>>>> immediately contradictory to their rationalised worldview of #844
>>>>>>> = μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS
>>>>>>> @620 - METATHESIS as BIPARTITE ARTIFICE perspective.
>>>>>>>
>>>>>>> We had previously stated that our perception of DE ZENGOTITA's
>>>>>>> anthropological reality, is one where he is articulating a
>>>>>>> non-sentinel self (AUTOS) or a bestial modality of automatism
>>>>>>> which is not governed by law (NOMOS as #1481 = μετακοσμέω
>>>>>>> (metakosmeo) being fundamental patterns of cosmic ordering
>>>>>>> underlying phenomenal existence as *LAWS* *OF* *NATURE*) but
>>>>>>> exhibits traits of anarchy: "by virtue of a by now familiar
>>>>>>> dialectic of mediation, the colonisation of #230 - *MINDS* by
>>>>>>> representations resulted in more self-conscious and autonomous
>>>>>>> selves.
>>>>>>>
>>>>>>> I'm not sure how this works, actually, I can't discern the
>>>>>>> internal phenomenology (ie. the CHANGES) of it. But rather that
>>>>>>> it has worked this way is [self] evident." [page 197]
>>>>>>>
>>>>>>> For DE ZENGOTITA the conclusion on the plethora of optional
>>>>>>> realities and their self-directed promiscuous (ie. relative to
>>>>>>> the temporal) selection is compellingly obvious, "When people (or
>>>>>>> whatever they are) look back on our time, all this will appear as
>>>>>>> a single development: It will be called something like the
>>>>>>> "INFORMATION REVOLUTION", and the lesson of that revolution will
>>>>>>> be this:
>>>>>>>
>>>>>>> WHAT COUNTS IS THE [ENCODING]
>>>>>>>
>>>>>>> Some people refuse to accept the fact that reality is becoming
>>>>>>> indistinguishable from representation in a qualitative new way.
>>>>>>> They find permanent refuge in the belief that *NOTHING* *IS*
>>>>>>> *NEW* *UNDER* *THE* *SUN*. They already understand [as #54 -
>>>>>>> UNITY OF APPERCEPTION] what they need to understand in order to
>>>>>>> understand everything else." [pages 18-19]
>>>>>>>
>>>>>>> Time and time again DE ZENGOTITA as a hedonism often exhibited by
>>>>>>> the educated who then abdicate any responsibility for benevolence
>>>>>>> towards their fellow man to improve their circumstance of life,
>>>>>>> has recourse to absurd analogies as pseudo intellectualisms,
>>>>>>> whether it be the BLOB for the nebulous void: "We have achieved
>>>>>>> [a] predictable surprise.
>>>>>>>
>>>>>>> Oh the paradoxes of mediation, how they multiply in the wake of
>>>>>>> the BLOB's procession (ie. if it has such a contingency how then
>>>>>>> can the dialectic of mediation be familiar?). Somebody,
>>>>>>> please-stop it!" [page 259]
>>>>>>>
>>>>>>> Or JUSTIN'S HELMET PRINCIPLE as a non-axiomatic description for
>>>>>>> the spectrum of options and dynamic of evaluation, engaging
>>>>>>> within a rhetorical equivalence to surrealistic depictions of
>>>>>>> "pure psychic automatism".
>>>>>>>
>>>>>>> And embarrassingly (ie. the article also mentions a maverick
>>>>>>> Australian mining company Western Minerals abandoning the mining
>>>>>>> business and re-listing itself on the stock exchange as a sex
>>>>>>> products store -- Adultshop.com, offering sexy lingerie) this is
>>>>>>> most apparent in his conveyance of an "IMPENETRABLY FLIPPANT AS
>>>>>>> EVER" foreign affairs opinion called "HONEY, I SHRUNK THE WORLD"
>>>>>>> within the New York Times dated #453 / #355 - 12 SEPTEMBER 1999
>>>>>>> from THOMAS FRIEDMAN who is a multi Pulitzer Prize (1983, 1988,
>>>>>>> 2002) recipient.
>>>>>>>
>>>>>>> He reported that "Years ago [1980], the Australian Government set
>>>>>>> up an ethnic TV station called Imparja [amongst the Arrernte such
>>>>>>> word Impatye meaning *FOOTPRINTS*], to give a cultural voice to
>>>>>>> remote, outback Aboriginal communities. However, the station
>>>>>>> developed a taste for American sitcoms, particularly "Seinfeld."
>>>>>>> People from all over Australia -- including the Aborigines --
>>>>>>> started watching it to soak up the worst of Americana rather than
>>>>>>> the best of the Aboriginal."
>>>>>>>
>>>>>>> #355 as [#80, #70, #4, #1, #200] = poús (G4228): {UMBRA: #750 %
>>>>>>> #41 = #12} 1) a *FOOT*, both of men or beast; 1a) *OFTEN* *IN*
>>>>>>> *THE* *ORIENT*, *ONE* *PUT* *HIS* *FOOT* *ON* *VANQUISHED*; 1b)
>>>>>>> of disciples listening to their teacher's instruction are said to
>>>>>>> be at his feet;
>>>>>>>
>>>>>>> And as matter of mirth DE ZENGOTITA declares, "Think about that.
>>>>>>> I mean, I could understand, you know, CSI or MTV--but Seinfeld?
>>>>>>>
>>>>>>> Didn't Jerry then think that the world was only 5759 years old
>>>>>>> rather than as wànshì (萬世): ALL AGES being a paradigm which is
>>>>>>> from everlasting to everlasting. Hasn't he as #453 - châlal
>>>>>>> (H2490): PROFANED (NAME OF GOD)?
>>>>>>>
>>>>>>> YOUTUBE: "I AM, YOU ARE, WE ARE AUSTRALIAN"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=rjkrjYitgeA>
>>>>>>>
>>>>>>> "Do you recoil from this tidbit of info?
>>>>>>>
>>>>>>> Does it feel like *EVIDENCE* (#355) of human nature's
>>>>>>> corruptibility, the addictive potential of television, [fostering
>>>>>>> a mind numbing apathy and the misinformation as kinesis for
>>>>>>> anarchy which is] the inherent #362 - *WICKEDNESS* of American
>>>>>>> pop culture-or all of the above?" [page 223]
>>>>>>>
>>>>>>> As stages of development, National Indigenous Television (NITV)
>>>>>>> which is television by Aboriginal and Torres Strait Islander
>>>>>>> people for Aboriginal and Torres Strait Islander people was
>>>>>>> officially launched at Sydney’s Powerhouse Museum on #457 - 13
>>>>>>> JULY 2007, as part of the year’s NAIDOC Week celebration. On #355
>>>>>>> - 12 DECEMBER 2022, NITV celebrated 10 years since it launched
>>>>>>> free-to-air and began beaming into every Australian household as
>>>>>>> part of the SBS network.
>>>>>>>
>>>>>>> "But, if you do recoil, hold on a minute. Who are you to say
>>>>>>> that Australian aborigines should prefer traditional activities
>>>>>>> to kicking back with Jerry and the gang?
>>>>>>>
>>>>>>> Haven't they got a right to be hip? No one's forcing them. It's a
>>>>>>> choice right?" [page 223]
>>>>>>>
>>>>>>> Given such exposure to American pop culture, the condition as
>>>>>>> APATHY is most likely to manifest over a protracted period when
>>>>>>> it is consequential (ie. #41 - PRINCIPLE OF EMANATION / #861 -
>>>>>>> PRINCIPLE OF PERSONAL LIABILITY: LETTERS PATENT) to a failure of
>>>>>>> any attenuation with the #451 - PRAXIS OF RATIONALITY SPECTRUM
>>>>>>> which then doesn't naturally occur by either the causality
>>>>>>> interoperability or a habitual promiscuous temporal selection
>>>>>>> (eg: preoccupation with a COMATOSING action).
>>>>>>>
>>>>>>> A chronic APATHY state as immanent of an existential crisis may
>>>>>>> then result within a justification of its ignorance (ie. absence
>>>>>>> of resonance with the #451 - PRAXIS OF RATIONALITY) substantiated
>>>>>>> by brute force akin to #476 = *BARBARISM*.
>>>>>>>
>>>>>>> Whilst PTSD as a metaphysical / metempirical philosophical
>>>>>>> proposition can be thought of as a forceful confrontation made
>>>>>>> against both the #451 - PRAXIS SPECTRUM (#452 ... #532) and its
>>>>>>> TETRAD grounding for the intuition as #CENTRE of value proposition.
>>>>>>>
>>>>>>> Accordingly it is entirely rational to advance the consideration
>>>>>>> that any psychosomatic (ie. of a physical illness or other
>>>>>>> condition caused or aggravated by a mental factor such as
>>>>>>> internal conflict or stress) normalisation would of necessity
>>>>>>> reasonably require a process of kinetic (biology: a movement or
>>>>>>> activity of a cell or an organism in response to a stimulus)
>>>>>>> adjustment to then reanimate and align the #451 - PRAXIS SPECTRUM
>>>>>>> (#452 ... #532) so as to optimally actuate intuition.
>>>>>>>
>>>>>>> #2 - 𝌇周 = #453
>>>>>>> zhōu: 1. Zhou Dynasty, 2. careful; thorough; *THOUGHTFUL*, 3.
>>>>>>> to aid, 4. a cycle, 5. Zhou, 6. all; universal, 7. dense; near,
>>>>>>> 8. circumference; surroundings, 9. to *CIRCLE*, 10. to adapt to,
>>>>>>> 11. to wear around the waist, 12. to bend, 13. *AN* *ENTIRE* *YEAR*
>>>>>>>
>>>>>>> WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CIRCLE
>>>>>>> (CHOU): "Just as the center supplemented by circumference
>>>>>>> describes a complete form, Tetragram 2 expands upon the themes of
>>>>>>> the first tetragram. Not surprisingly, the *TAO* *AS* *THE*
>>>>>>> *TOTALITY* *OF* *BEING* *IS* *DRAWN* *AS* *A* *CIRCLE*, since all
>>>>>>> the myriad things seamlessly derive from and return to it; in the
>>>>>>> words of the Changes, "All underHeaven in common return [to it]
>>>>>>> but by different paths." For the early Chinese, as for the
>>>>>>> Greeks, the circle is the embodiment of perfection in that
>>>>>>> nothing can be added to it.
>>>>>>>
>>>>>>> Seeking the Tao is also a circular process insofar as any series
>>>>>>> of correct propositions (ie. the seeking as NEW YEAR'S RESOLUTION
>>>>>>> a #328 / #329 - CAUSE TO FORGET is only a fig leaf against any
>>>>>>> lack of cohesion between speech / actions) made about it
>>>>>>> ultimately leads back to the same solution. Moreover, since all
>>>>>>> points on the circumference of a circle stand equidistant from
>>>>>>> its center, the circle may signify *EQUITABLE* *TREATMENT*.
>>>>>>> Finally, the circle signifies the eternal and the ineffable in
>>>>>>> that its path knows no beginning or end. The circle strongly
>>>>>>> implies renewal, then, a theme that is also found in the hexagram
>>>>>>> "Return."
>>>>>>>
>>>>>>> #453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CIRCLE (CHOU) as
>>>>>>> [#7, #40, #6, #400] = zâmam (H2161): {UMBRA: #87 % #41 = #5} 1)
>>>>>>> to have a thought, devise, plan, consider, purpose; 1a) (Qal);
>>>>>>> 1a1) *TO* *CONSIDER*, *FIX* *THOUGHT* *UPON*; 1a2) to purpose,
>>>>>>> devise; 1a3) to plot (of evil intent);
>>>>>>>
>>>>>>> #453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CIRCLE (CHOU) as
>>>>>>> [#80, #100, #5, #200, #2, #5, #10, #1, #50] = presbeía (G4242):
>>>>>>> {UMBRA: #403 % #41 = #34} 1) age, dignity, right of the first
>>>>>>> born; 2) *THE* *BUSINESS* *NORMALLY* *INTRUSTED* *TO* *ELDERS*,
>>>>>>> spec. the office of an ambassador, an embassy;
>>>>>>>
>>>>>>>
>>>>>>> #451 - ădâmâh (H127): *LAND*, *TERRITORY*, *COUNTRY* =
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>>>>>
>>>>>>> #CENTRE (#YOD: #10 / #418 - gaʼăvâh (H1346): *MAJESTY* *OF*
>>>>>>> *ISRAEL*: 10 SEPT 2001) +
>>>>>>> #WATER (#MEM: #40 / #415 - dâth (H1881): *LAW* *OF* *RULE*: 13
>>>>>>> SEPT 2001) +
>>>>>>> #CIRCUMSCRIBE / MAP (#TAU: #400 [#76] / #273 - râgaʻ (H7280):
>>>>>>> *REST*: 22 SEPT 2001) +
>>>>>>> #TOGETHER / ONE (#ALEPH: #1 / #264 - kleís (G2807): *KEYS* *OF*
>>>>>>> *POWER* / *AUTHORITY*: 23 SEPT 2001)
>>>>>>>
>>>>>>> #355 as [#300, #50, #5] = shᵉnâh (H8140): {UMBRA: #355 % #41 =
>>>>>>> #27} 0) *A* *YEAR* (as a revolution of time); year;
>>>>>>>
>>>>>>> #355 as [#20, #300, #30, #5] = kâshal (H3782): {UMBRA: #350 % #41
>>>>>>> = #22} 1) to stumble, stagger, totter; 1a) (Qal); 1a1) to
>>>>>>> stumble; 1a2) to totter; 1b) (Niphal); 1b1) to stumble; 1b2) to
>>>>>>> be tottering, be feeble; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO*
>>>>>>> *STUMBLE*, *BRING* *INJURY* *OR* *RUIN* *TO*, *OVERTHROW*; 1c2)
>>>>>>> *TO* *MAKE* *FEEBLE*, *MAKE* *WEAK*; 1d) (Hophal) to be made to
>>>>>>> stumble; 1e) (Piel) bereave;
>>>>>>>
>>>>>>> Despite these auspicious associations, the notion of coming full
>>>>>>> circle also spells danger. If there is *INCOMPLETE* *CLOSURE*
>>>>>>> *AT* *THE* *CRITICAL* *JUNCTURE* *WHERE* *ONE* *COMPLETE*
>>>>>>> *CIRCUIT* *ENDS* *AND* *ANOTHER BEGINS*, *THE* *NECESSARY*
>>>>>>> *CYCLICAL* *PATTERNS* *OF* *THE* *COSMOS* *WILL* *BE*
>>>>>>> *INTERRUPTED* *OR* *DERAILED*. For that reason, various texts
>>>>>>> associate "movement back" with #355 - *WEAKNESS* and trouble.
>>>>>>> This tetragram corresponds to the time fight after the winter
>>>>>>> solstice, a period when special caution is required because of
>>>>>>> the fragile nature of nascent yang overwhelmed by yin." [@1, page
>>>>>>> 95]
>>>>>>>
>>>>>>> Whereas anarchy is generally a state of disorder (eg: we consider
>>>>>>> this as an existential anthropological and collectivist
>>>>>>> construct) due to an absence or non-recognition of authority as
>>>>>>> an #491 - *AGENCY* facilitating the constraint / liberation of
>>>>>>> self or any other controlling systems such as *LAWS* *OF*
>>>>>>> *NATURE* by an acclaimed utopian society of individuals who enjoy
>>>>>>> complete freedom without reference to government (ie. the notion
>>>>>>> of anthropocentric singularity as crucible to constitution is
>>>>>>> disdainful).
>>>>>>>
>>>>>>> Unfortunately this utopian freedom then manifests as a form of
>>>>>>> socialism where the pre-occupation by promiscuous consumption of
>>>>>>> exclusive media content which is entirely group aligned (ie.
>>>>>>> existence is by validation of participation) as collectivism that
>>>>>>> #317 - *PARADOXICALLY* espouses the importance of the community
>>>>>>> (ie. what is good for another is determined by the many), where
>>>>>>> the unity then acts (ie. #897 - ABYSS NIHILISM / #897 - LEGAL
>>>>>>> NIHILISM) against the principles of selflessness or altruism as
>>>>>>> supposedly valued #27 - *DUTIES* / #68 - *RIGHTS* traits within
>>>>>>> collectivist cultures.
>>>>>>>
>>>>>>> We ought now return to that provocative earlier post-modernist
>>>>>>> statement as DE ZENGOTITA's confession which undeniably has an
>>>>>>> unaccountability and a lack of academic integrity, by its
>>>>>>> rhetorical contrivance through a continuing surreptitious
>>>>>>> deployment of classical and modernity philosophical paradigms:
>>>>>>> "AND THAT'S WHAT THIS BOOK IS ULTIMATELY ABOUT.
>>>>>>>
>>>>>>> THE CONSUMMATION OF THAT ASPIRATION, AS OUR SECOND CREATION
>>>>>>> SUPERSEDES THE FIRST...
>>>>>>>
>>>>>>> ... THE BLASPHEMOUS ASPIRATION TO WHICH WE HAVE ONLY BEEN
>>>>>>> ALLUDING SO FAR--TO INSTALL OURSELVES AT THE CENTRE OF A SECOND
>>>>>>> CREATION THAT WILL REFLECT OUR OWN DESIRES AND DESIGNS." [page
>>>>>>> 219, 244]
>>>>>>>
>>>>>>> Apart from the circumstance, as is our habitual practice which is
>>>>>>> unambiguously conveyed here in bearing a fruitful outcome, it is
>>>>>>> then a reasonable assertion to make, that it is requisite to
>>>>>>> firstly resolve within its own meta logical and semantical
>>>>>>> constructs, any deficiencies over the past scholastic "deployment
>>>>>>> of classical and modernity paradigms" such as the PYTHAGOREAN
>>>>>>> BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS) #1080 - HETEROS THEORY
>>>>>>> OF NUMBER.
>>>>>>>
>>>>>>> Such a conception of rational inquiry and reasoned objection
>>>>>>> escapes DE ZENGOTITA, who instead laments modernity's faith
>>>>>>> within technological solutions: "Realizing that things have
>>>>>>> gotten out of hand isn't just irrational intuition. The premise
>>>>>>> upon which modernity's faith in the fix is based is logically
>>>>>>> flawed: "If people cause X, people can cure X" just isn't true. A
>>>>>>> man who jumps off a bridge can't arrest his descent midair. At a
>>>>>>> certain point, if we keep pumping junk into the environment, we
>>>>>>> will pass a point of no return. Maybe we already have.
>>>>>>>
>>>>>>> So if my suspicions on this score are justified, why do we keep
>>>>>>> producing and consuming these lame [post modernist] predictions
>>>>>>> and solutions?" [page 256]
>>>>>>>
>>>>>>> In so doing, then discovering that in utilising as its PROOF OF
>>>>>>> SCIENCE, there is a LOGICAL FALLACY by a dependency upon the
>>>>>>> LUOSHU MAGIC #369 - SQUARE which is deployed for it's reference
>>>>>>> object, as to being in reality entirely subordinate to the DAOIST
>>>>>>> TRIPARTITE THEORY OF NUMBER COURSE-trochos OF NATURE-genesis
>>>>>>> [James 3:6] PARADIGM.
>>>>>>>
>>>>>>> LET'S GO COMMANDO ONTIC HYPOTHESIS OF 12 OCTOBER 2019: @84 + @86
>>>>>>> = #170 as [#40 - LAW / MODEL (FE), #20 - ADVANCE (CHIN), #50 -
>>>>>>> VASTNESS / WASTING (T'ANG), #60 - ACCUMULATION (CHI)] = miknâç
>>>>>>> (H4370): {UMBRA: #0 as #170 % #41 = #6} 1) *UNDERWEAR*, drawers,
>>>>>>> trousers; 1a) a priestly undergarment of linen;
>>>>>>>
>>>>>>> IN THE SENSE OF HIDING WHICH IS DERIVED FROM: #120 as [#20 -
>>>>>>> ADVANCE (CHIN), #40 - LAW / MODEL (FA), #60 - ACCUMULATION (CHI)]
>>>>>>> = kâmaç (H3647): {UMBRA: #120 % #41 = #38} 1) to store up, save;
>>>>>>> 1a) (Qal) stored up (participle); 2) to store away, i.e.
>>>>>>> (*FIGURATIVELY*) *IN* *THE* *MEMORY*;
>>>>>>>
>>>>>>> Before then consummating any aspiration by an incitement for a
>>>>>>> revivalist SASHAYING (ie. #355 - *FOOT* *DISPLACEMENT* / #449 -
>>>>>>> *MOCKING*, *SCOFFING*) IN DELECTABLE LINGERIE (ie. an *AMERICAN*
>>>>>>> *WHITE* *SUPREMACIST* *STEREOTYPE*) PHENOMENON.
>>>>>>>
>>>>>>> Whilst we presently don't have sufficient cause to malign the
>>>>>>> entire post-modernist philosophical movement, except to draw
>>>>>>> comparisons with the JESUIT COUNTER REFORMATION (1545 to 1648) as
>>>>>>> the lust for tyrannical power which is POPE FRANCIS' bequeathed
>>>>>>> dogmatic disposition, but we are going to label DE ZENGOTITA as a
>>>>>>> misanthropist due to a predilection for engaging within GAINSAY:
>>>>>>> A denial or contradiction of any fact or statement or principle
>>>>>>> and speaking against or opposing (eg: the anthropocentric
>>>>>>> singularity as facilitators / arbitrators to freewill and central
>>>>>>> NOUMENON premise to our constitution) the anthropological
>>>>>>> constructs of antiquity.
>>>>>>>
>>>>>>> In the mid-1990's "I remember when a certain judgment, long
>>>>>>> taking shape on the horizon of my mind, just beyond the reach of
>>>>>>> words, first got articulated: I was thinking No! No!--stop,
>>>>>>> [tweens] just shouldn't be able to do that." [pages 227, 229]
>>>>>>>
>>>>>>> "HEY, TEACHER, LEAVE THEM KIDS ALONE
>>>>>>> ALL IN ALL, IT'S JUST ANOTHER BRICK IN THE #296 / #336 - *WALL*."
>>>>>>> [Pink Floyd's satirical view on formal education and protest
>>>>>>> against authority]
>>>>>>>
>>>>>>> DEME CHECKSUM TOTAL: #336 as [#40, #90, #6, #200] / [#90, #6,
>>>>>>> #200, #600] /
>>>>>>> #296 as [#90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9}
>>>>>>> 1) rock, cliff; 1a) rocky *WALL*, cliff; 1b) rock (with flat
>>>>>>> surface); 1c) block of stone, boulder; 1d) rock (specific); 1e)
>>>>>>> rock (of God); 1f) rock (of heathen gods); 1g) Rock;
>>>>>>>
>>>>>>> The question is whether the notion of a habitual NAYSAY comprises
>>>>>>> a characteristic of misanthropy which is the general hatred,
>>>>>>> dislike, distrust or contempt of the human species, human
>>>>>>> behaviour or any rational human nature such as IMAGO DEI. Within
>>>>>>> PLATO's PHAEDO (On the Soul), SOCRATES describes a misanthrope in
>>>>>>> relation to his fellow man: "MISANTHROPY DEVELOPS WHEN WITHOUT
>>>>>>> ART ONE PUTS COMPLETE TRUST IN SOMEBODY THINKING THE MAN
>>>>>>> ABSOLUTELY TRUE AND SOUND AND RELIABLE AND THEN A LITTLE LATER
>>>>>>> DISCOVERS HIM TO BE BAD AND UNRELIABLE ... AND WHEN IT HAPPENS TO
>>>>>>> SOMEONE OFTEN ... HE ENDS UP ... HATING EVERYONE." [Wikipedia:
>>>>>>> Misanthropy]
>>>>>>>
>>>>>>> [μισοσ, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 34 -
>>>>>>> KINSHIP: CH'IN (#34)}
>>>>>>> ανθρωποσ] {@2: Sup: 42 - GOING TO MEET: YING (#120); Ego: 14 -
>>>>>>> PENETRATION: JUI (#48)}
>>>>>>>
>>>>>>> ... {@13: Sup: 48 - RITUAL: LI (#393); Ego: 38 - FULLNESS: SHENG
>>>>>>> (#534)}
>>>>>>>
>>>>>>> #393 as [#8, #80, #300, #5] = chuphshâh (H2668): {UMBRA: #393 %
>>>>>>> #41 = #24} 1) *FREEDOM*;
>>>>>>>
>>>>>>> #534 as [#1, #9, #5, #300, #8, #200, #1, #10] = athetéō (G114):
>>>>>>> {UMBRA: #1120 % #41 = #13} 1) to do away with, to set aside,
>>>>>>> disregard; 2) *TO* *THWART* *THE* *EFFICACY* *OF* *ANYTHING*,
>>>>>>> *NULLIFY*, *MAKE* *VOID*, *FRUSTRATE*; 3) to reject, to refuse,
>>>>>>> to slight;
>>>>>>>
>>>>>>> TELOS TOTAL: #1830 [NOUMENON REDACTION Male: #407 - battâh
>>>>>>> (H1327): *CLIFF*, *PRECIPICE*; Feme: #453 - mâchâh (H4229): *TO*
>>>>>>> *BLOT* *OUT* (*FROM* *MEMORY*)] as [#400, #80, #70, #20, #100,
>>>>>>> #10, #300, #800, #50] = hypokritḗs (G5273): {UMBRA: #1188 % #41 =
>>>>>>> #40} 1) one who answers, an interpreter; 2) an actor, stage
>>>>>>> player; 3) *A* *DISSEMBLER*, *PRETENDER*, *HYPOCRITE*;
>>>>>>>
>>>>>>> ONTIC CHECKSUM [@158 + @196 + @197 WHICH ARE ALL SPEECH
>>>>>>> CONSTRUCTS] TOTAL: #551 - ANTHROPOCENTRIC SINGULARITY / LETTERS
>>>>>>> PATENT CONCEPT:
>>>>>>>
>>>>>>> <http://www.grapple369.com/?idea:551,125>
>>>>>>>
>>>>>>> @200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief,
>>>>>>> head (of man, city, nation, place) / qûwm (H6965): to confirm,
>>>>>>> ratify, establish, impose; to raise up, constitute; to cause to
>>>>>>> stand, set, station, establish / yârash (H3423): to cause
>>>>>>> [others] to possess or inherit / prássō (G4238): to manage public
>>>>>>> affairs, transact public business); Ego: 38 - FULLNESS: SHENG
>>>>>>> (#125)}
>>>>>>>
>>>>>>> SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN
>>>>>>> OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
>>>>>>> JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS
>>>>>>> OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR
>>>>>>> APPOINTED BY US.
>>>>>>>
>>>>>>> #472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (SHIH) [22 to
>>>>>>> 26 MARCH / PAPAL BULL *VOX* *IN* *EXCELSO* dated 22 MARCH 1312]
>>>>>>> as [#4, #400, #50, #8, #10] /
>>>>>>> #506 - *CITIZENSHIP*, *THE* *LAWFUL* *RIGHTS* *OF* *A* *CITIZEN*
>>>>>>> as [#4, #400, #50, #1, #40, #1, #10] /
>>>>>>> #551 as [#4, #400, #50, #1, #40, #5, #50, #1] = dýnamai (G1410):
>>>>>>> {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
>>>>>>> virtue of one's own ability and resources, or of a state of mind,
>>>>>>> or through favourable circumstances, or *BY* *PERMISSION* *OF*
>>>>>>> *LAW* *OR* *CUSTOM*; 2) to be able to do something; 3) to be
>>>>>>> capable, strong and powerful;
>>>>>>>
>>>>>>> Over the past century, the myth of mass LEMMING suicide has been
>>>>>>> invoked to express modern anxieties of @215 - SELF CONTRADICTION
>>>>>>> about how individuality could be submerged and destroyed by a
>>>>>>> mass phenomena, such as political movements or consumer culture.
>>>>>>>
>>>>>>> Someone who blindly follows a crowd—maybe even toward
>>>>>>> catastrophe—is called a LEMMING. [Encyclopedia Britannica]
>>>>>>>
>>>>>>> This particular myth is based on some actual LEMMING behaviours
>>>>>>> (ie. noting that DAOist commentary often has pithy meta-narrative
>>>>>>> acumen derived from astute nature observations). LEMMINGS have
>>>>>>> large population booms every three or four years. When the
>>>>>>> concentration of LEMMINGS becomes too high in one area, a large
>>>>>>> group will set out in search of a new home thusly the
>>>>>>> anthropological considerations of #321 - PRO DOMO: for one's own
>>>>>>> home or cause; PRO DOMO SUA: serving the interests of a given
>>>>>>> perspective or for the benefit of a given group; DOMINION: where
>>>>>>> the notion of DOMOS is a microcosm for the macrocosm of STATE:
>>>>>>> "[DE ZENGOTITA] thinks what's going on now [circa August 2004],
>>>>>>> especially since [the 9 / 11 terrorist event], in BUSH's America,
>>>>>>> is that more and more people are realising, at a gut level, that
>>>>>>> we are all in [a] car fishtailing around on a snowy road, that so
>>>>>>> far we haven't gone over the edge--but that doesn't mean that
>>>>>>> anybody or anything is in control. It just means that, so far,
>>>>>>> we've been lucky (some of us, anyway).
>>>>>>>
>>>>>>> I think more and more people understand that events are beyond
>>>>>>> our comprehension, let alone our management capacities." [page 256]
>>>>>>>
>>>>>>> It is only within the final chapter that DE ZENGOTITA also
>>>>>>> expresses the characteristics of his misanthropy: "Here's what
>>>>>>> you can safely say about the history of modernity. We've been
>>>>>>> through some periods of increasing complexity, you can definitely
>>>>>>> say that. But that doesn't necessarily make for "stages" of
>>>>>>> anything. Or maybe it does. There is no way of knowing because,
>>>>>>> if there is an unfolding pattern of any kind, it hasn't been
>>>>>>> unfolding long enough for us to detect--even if we could, which
>>>>>>> now seems especially unlikely, given the stupefying intricacies
>>>>>>> and velocities we've gotten into. Things have been getting bigger
>>>>>>> and faster and more complicated so quickly, for so short a
>>>>>>> time--and most of what is now happening is happening for reasons
>>>>>>> no one can fathom.
>>>>>>>
>>>>>>> That's about all you can say. So far, we've survived. No nuclear
>>>>>>> holocaust or ozone meltdown or unstoppable mutant virus." [pages
>>>>>>> 251, 252]
>>>>>>>
>>>>>>> According to Wikipedia (ie. since we are not providing an
>>>>>>> academic treatise therefore a generalised summation of the idea
>>>>>>> will suffice): "The major flaws pointed out by misanthropes
>>>>>>> include intellectual flaws, moral flaws and aesthetic flaws.
>>>>>>>
>>>>>>> Intellectual flaws, like wishful thinking, dogmatism, stupidity
>>>>>>> and cognitive biases, are what leads to false beliefs, what
>>>>>>> obstructs knowledge, or what violates the demands of rationality.
>>>>>>>
>>>>>>> Once again DE ZENGOTITA conveys equivalent pessimistic notions:
>>>>>>> "But, of course if you [thought you enjoyed a special
>>>>>>> dispensation, a private pipeline to evolution's (ie. whether
>>>>>>> entelechy is notionally such?) plan and] act that way all day,
>>>>>>> every day, year in and year out, you inevitably become a person
>>>>>>> who actually exist in some nether region between real conviction,
>>>>>>> blind faith, hopeful guessing and pure bullshit." [Page 252]
>>>>>>>
>>>>>>> Moral flaws, like cruelty, indifference to the suffering of
>>>>>>> others, selfishness and cowardice, are often identified with
>>>>>>> tendencies to promote what is bad or with inappropriate attitudes
>>>>>>> towards values.
>>>>>>>
>>>>>>> Aesthetic flaws concern ugliness and include ugly aspects of
>>>>>>> human life, ugliness caused by human activities, vulgarity and
>>>>>>> lack of sensitivity to beauty.
>>>>>>>
>>>>>>> For DE ZENGOTITA the ugly truth is the chaotic world with no
>>>>>>> compass to direct its course: "An aesthetic convention, in other
>>>>>>> words, that panders to a niche of people who identify as engaged
>>>>>>> and knowledgeable, people hooked on insights into mega trends,
>>>>>>> people who crave the rush of righteous resolve that comes with
>>>>>>> knowing what needs to be done on the world stage. After all, even
>>>>>>> if everyone understands, on some unconscious level, that things
>>>>>>> are pretty much out of control, who wants to hear that over and
>>>>>>> over again [as] pontificating?" [page 257]
>>>>>>>
>>>>>>> Proponents of misanthropy often focus on moral flaws and provide
>>>>>>> various examples of their manifestations, like mass killings,
>>>>>>> factory farming of livestock and pollution of the environment."
>>>>>>> [Wikipedia: Misanthropy]
>>>>>>>
>>>>>>> We must therefore sternly disagree with DE ZENGOTITA, who despite
>>>>>>> holding a Ph.D. in anthropology from Columbia University, has
>>>>>>> improperly critiqued Australian Aboriginals as exoticized
>>>>>>> "natives", being an opinion based predominantly upon a #453 /
>>>>>>> #355 - 12 SEPTEMBER 1999 flippant media statement, to then claim
>>>>>>> they are representational cases of cultural deprivation which is
>>>>>>> inevitable whenever "American mass media representations get
>>>>>>> implanted in contexts that are essentially tribal, where habits
>>>>>>> of ironic distance have yet to take root.
>>>>>>>
>>>>>>> There's a long history to all this, of course, and deep thinkers
>>>>>>> have been weighing in on the subject." [page 225]
>>>>>>>
>>>>>>> The logical premise to this our intuitive negation on 28 DECEMBER
>>>>>>> 2022, is categorically established upon repetitive instances of
>>>>>>> NOUMENON RESONANCE and an ATTENUATION with the #451 - PRAXIS OF
>>>>>>> RATIONALITY SPECTRUM which has naturally occurred as exemplar
>>>>>>> existential and phenomenological conditions of causality
>>>>>>> interoperability relating to anthropocentric consciousness
>>>>>>> instantiation. And therefore, in light of NITV being established
>>>>>>> as a FORMULA OF AUTONOMY on #457 - 13 JULY 2007 as being a
>>>>>>> developmental stage, in occurring only two years after DE
>>>>>>> ZENGOTITA published his book espousing an abnormal interpretation
>>>>>>> (ie. not to be confused with schizophrenia as a serious mental
>>>>>>> disorder) of their ontological reality as disjunctive
>>>>>>> propositions purveying self entitlement.
>>>>>>>
>>>>>>> And must publicly condemn such disingenuous academic misconduct,
>>>>>>> which improperly grants licentious opportunity for others in
>>>>>>> perpetuity, thereafter to viciously malign in accordance with the
>>>>>>> inherent #362 - *WICKEDNESS* that is American pop culture as then
>>>>>>> a perverse pretension and delusional self validation of virtue:
>>>>>>> "ANOTHER PARABLE PUT HE FORTH UNTO THEM, SAYING, THE KINGDOM OF
>>>>>>> HEAVEN IS LIKENED UNTO A MAN WHICH SOWED GOOD SEED IN HIS FIELD:
>>>>>>>
>>>>>>> / #355 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 / 12
>>>>>>> SEPTEMBER 1999 as [#300, #50, #5] = shênâh (H8142): {UMBRA: #355
>>>>>>> % #41 = #27} 1) *SLEEP*;
>>>>>>>
>>>>>>> #60 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #1,
>>>>>>> #2, #10, #1, #600] /
>>>>>>> #79 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#10, #2,
>>>>>>> #10, #1, #6, #700] / [#10, #2, #10, #1, #50, #6] /
>>>>>>> #319 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#300,
>>>>>>> #10, #2, #6, #1] /
>>>>>>> #429 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#400, #2,
>>>>>>> #6, #1, #500] /
>>>>>>> #479 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #400,
>>>>>>> #2, #10, #1, #50, #10] /
>>>>>>> #453 - NOUMENON RESONANCE FOR 12 SEPTEMBER 1999 as [#400,
>>>>>>> #2, #1, #700] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
>>>>>>> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2)
>>>>>>> to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
>>>>>>> *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
>>>>>>> attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
>>>>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>>>>>>> gather, cause to come, bring near, bring against, bring upon;
>>>>>>> 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought
>>>>>>> in; 1c2) to be introduced, be put;
>>>>>>>
>>>>>>> #984 as [#5, #600, #9, #100, #70, #200] = echthrós (G2190):
>>>>>>> {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful; 2)
>>>>>>> *HOSTILE*, *HATING*, *AND* *OPPOSING* *ANOTHER*; 2a) *USED* *OF*
>>>>>>> *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1)
>>>>>>> opposing (God) in the mind; 2a2) a man that is hostile; 2a3) a
>>>>>>> certain enemy; 2a4) the hostile one; 2a5) the devil who is the
>>>>>>> most bitter enemy of the divine government;
>>>>>>>
>>>>>>> BUT WHILE MEN SLEPT, HIS *ENEMY*-G2190: CAME AND SOWED TARES
>>>>>>> AMONG THE WHEAT, AND WENT HIS WAY." [Matthew 13:24-25]
>>>>>>>
>>>>>>> The core issue of the NOUMENON RESONANCE and #451 - PRAXIS OF
>>>>>>> RATIONALITY ATTENUATION dynamic which is evident from being
>>>>>>> subjected to the mechanism of television mediation that is
>>>>>>> encountered everywhere (ie. pervasive). Is according to my
>>>>>>> informal and uneducated view, that MEDIA which even when
>>>>>>> dependent upon a self selection criteria, has the potential for
>>>>>>> an AFFIRMATIONAL role in facilitating a CONSCIOUSNESS vitality
>>>>>>> that is integral to maintaining a robust self identity where
>>>>>>> "autonomy and agency [is] equal to your own [and which] place[s]
>>>>>>> yourself in a reciprocal relationship of dialogue with the
>>>>>>> other." [page 225]
>>>>>>>
>>>>>>> It is upon the homogeneous as coherent basis of human sapience
>>>>>>> rather than exoticized "natives" that "ALL OTHER THE INHABITANTS"
>>>>>>> [Section VIII] become active and reflexive participants in the
>>>>>>> whole process [of life], and in myriad [#369 - wànwù (萬物): ALL
>>>>>>> LIVING THINGS] ways to then break the cycle of continual
>>>>>>> devastation and exploitation in "aspiring to a multicultural
>>>>>>> culture that celebrates difference and, at the same time,
>>>>>>> provides everyone with medicine, literacy, good roads, sewage
>>>>>>> treatment, universities, representative government, religious
>>>>>>> liberty, free speech--and on and on." [pages 224, 227]
>>>>>>>
>>>>>>> DETERMINISTIC CONSCIOUSNESS
>>>>>>> If I can state the obvious, that there ought be within our
>>>>>>> conclusion as contemplative life and meta-narrative process, some
>>>>>>> realisation of the goal which is to provide our prototype
>>>>>>> apprehensions of anthropocentric consciousness instantiation
>>>>>>> relevant to MEDIA and the functional need to provide a robust
>>>>>>> MEDIATED mechanism in their relationship with the world. And
>>>>>>> sufficiently articulate the viability of an underlying METALOGIC
>>>>>>> process as work in progress, so that those relevant notes
>>>>>>> contribute to the universe of discourse as an intermediate agency
>>>>>>> to thereby facilitate a syncretic progression of IDEA generation
>>>>>>> within others.
>>>>>>>
>>>>>>> Secondly we must address the elephant in the room being the
>>>>>>> fallacy about the very title of DE ZENGOTITA's book "HOW THE
>>>>>>> MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE IN IT" when it
>>>>>>> doesn't present any substantial truth towards such, but rather
>>>>>>> promulgates a self entitlement with an abdication of
>>>>>>> accountability: "When I talk publicly about mediation (ie. such
>>>>>>> as the "numbing effects of relentless mediation, emphasising the
>>>>>>> way it teaches us to move on" [page 257]), I get predictable
>>>>>>> objections that I can usually satisfy, one by one--when time
>>>>>>> permits. After people catch on--when they start to understand
>>>>>>> THAT THIS ISN'T SO MUCH ABOUT MEDIA PER SE, but about being a
>>>>>>> "mediated person", about existing, in the HEIDEGGERIAN ([#395 /
>>>>>>> #370] 26 SEPTEMBER 1889 to [#418 / #471] 26 MAY 1976) sense (ie.
>>>>>>> who bore no culpability for the iniquity of his age), in a world
>>>>>>> that is made up of a flattering field of represented [and
>>>>>>> evasive] options:
>>>>>>>
>>>>>>> #386 as [#10, #70, #200, #10, #90, #6] = ʻârats (H6206): {UMBRA:
>>>>>>> #360 % #41 = #32} 1) to tremble, *DREAD*, fear, oppress, prevail,
>>>>>>> break, be terrified, cause to tremble; 1a) (Qal); 1a1) to cause
>>>>>>> to tremble, terrify; 1a2) *TO* *TREMBLE*, *FEEL* *DREAD*; 1b)
>>>>>>> (Niphal) to be awesome, be terrible; 1c) (Hiphil); 1c1) to regard
>>>>>>> or treat with awe, regard or treat as awful; 1c2) to inspire with
>>>>>>> awe, terrify;
>>>>>>>
>>>>>>> In BEING and TIME (1927) HEIDEGGER examined the ontology of #370
>>>>>>> - *BEING*, in particular human #370 - *EXISTENCE* as involvement
>>>>>>> with a world of objects (DASEIN). His writings on ANGST (#386 -
>>>>>>> *DREAD*) as a fundamental part of human consciousness due to
>>>>>>> radical #393 - *FREEDOM* of choice and awareness of #471 -
>>>>>>> *DEATH* then had a strong influence upon existentialist
>>>>>>> philosophers such as JEAN-PAUL SARTRE ([#384 / #386] 21 JUNE 1905
>>>>>>> to [#330 / #329] 15 APRIL 1980) who postulated that existence
>>>>>>> precedes essence and that human beings are doomed to be #384 -
>>>>>>> *FREE*, and having #393 - *FREEDOM* is the source of #384 / #386
>>>>>>> - *SIGNIFICANT* anguish.
>>>>>>>
>>>>>>> <http://www.grapple369.com/?idea:395,370,418,471,384,386,330,329,393>
>>>>>>>
>>>>>>> Since we derive from both philosopher's birth / death dates some
>>>>>>> exemplar NOUMENON temporal correspondences as reference
>>>>>>> CATEGORIES OF UNDERSTANDING which are then associated to KANT'S
>>>>>>> Grounding for the Metaphysics of Morals (1785) we thereby negate
>>>>>>> the underlying premise of their arguments by establishing our a
>>>>>>> priori grounding for #370 - *BEING*.
>>>>>>>
>>>>>>> #375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #90,
>>>>>>> #70, #10, #200] /
#384 as [#6, #2, #90, #70, #10, #200, #6] /
>>>>>>> #386 as [#6, #5, #90, #70, #10, #200, #5] = tsâʻîyr (H6810):
>>>>>>> {UMBRA: #370 % #41 = #1} 1) little, insignificant, young; 1a)
>>>>>>> little, *INSIGNIFICANT*; 1b) insignificant, mean; 1c) young,
>>>>>>> younger, youngest;
>>>>>>>
>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #395 (the page
>>>>>>> numbers in the standard reference for Kant's work, seem to convey
>>>>>>> a metric presumption that consciousness instantiation as reason
>>>>>>> is both a temporal continuum prescriptive and dialectic
>>>>>>> descriptive process): "But there is something so *STRANGE* in
>>>>>>> this idea of the absolute value of a mere #386 - *WILL*, in which
>>>>>>> no account is taken of any useful results, that in spite of all
>>>>>>> the agreement received even from ordinary reason, yet there must
>>>>>>> arise the suspicion that such an idea may perhaps have as its
>>>>>>> hidden basis merely some high-flown fancy, and that we may have
>>>>>>> misunderstood the purpose of nature in assigning to reason the
>>>>>>> governing of our #386 - *WILL*. Therefore, this idea will be
>>>>>>> examined from this point of view.
>>>>>>>
>>>>>>> #395 as [#60, #5, #50, #70, #10, #200] = xénos (G3581): {UMBRA:
>>>>>>> #385 % #41 = #16} 1) a foreigner, a *STRANGER*; 1a) *ALIEN* (from
>>>>>>> a person or a thing); 1b) *WITHOUT* *THE* *KNOWLEDGE* *OF*,
>>>>>>> *WITHOUT* *A* SHARE* *IN*; 1c) *NEW*, *UNHEARD* *OF*; 2) one who
>>>>>>> receives and entertains another hospitably; 2a) with whom he
>>>>>>> stays or lodges, a host;
>>>>>>>
>>>>>>> YOUTUBE: "FIRST CONTACT: AN ALIEN ENCOUNTER"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=IAXrjN70NVM>
>>>>>>>
>>>>>>> #375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10,
>>>>>>> #300, #20, #600] /
>>>>>>> #370 as [#10, #300, #20, #600] = yêsh (H3426): {UMBRA: #310 % #41
>>>>>>> = #23} 1) *BEING*, existence, substance, there is or are; 1a)
>>>>>>> substance; 1b) *EXISTENCE*; 1c) there is or are;
>>>>>>>
>>>>>>> #431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10,
>>>>>>> #300, #40, #70, #6] / [#6, #5, #300, #40, #10, #70] /
>>>>>>> #432 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10,
>>>>>>> #300, #40, #70, #6] / [#2, #300, #40, #70, #500] /
>>>>>>> #467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #1,
>>>>>>> #300, #40, #10, #70, #600] /
>>>>>>> #485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #300,
>>>>>>> #40, #10, #70, #50, #10] /
>>>>>>> #486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#10,
>>>>>>> #300, #40, #10, #70, #50, #6] /
>>>>>>> #415 as [#5, #300, #40, #70] / [#300, #40, #70, #5] /
>>>>>>> #418 as [#2, #300, #40, #70, #6] /
>>>>>>> #471 as [#6, #50, #300, #40, #70, #5] / [#300, #40, #70, #50, #6,
>>>>>>> #5] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear,
>>>>>>> listen to, obey; 1a) (Qal); 1a1) *TO* *HEAR* (*PERCEIVE* *BY*
>>>>>>> *EAR*); 1a2) to hear of or concerning; 1a3) to hear (have power
>>>>>>> to hear); 1a4) to hear with attention or interest, listen to;
>>>>>>> 1a5) to understand (language); 1a6) to hear (of judicial cases);
>>>>>>> 1a7) to listen, give heed; i) to consent, agree; ii) to grant
>>>>>>> request; 1a8) to listen to, yield to; 1a9) to obey, be obedient;
>>>>>>> 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE* *OR* *SOUND*);
>>>>>>> 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
>>>>>>> to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
>>>>>>> cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
>>>>>>> (musical term); 1d3) to make proclamation, summon; 1d4) to cause
>>>>>>> to be heard; 1e) sound;
>>>>>>>
>>>>>>> In the natural constitution of an organized #370 - *BEING*, ie.
>>>>>>> one suitably adapted to the purpose of #418 - *LIFE*, let us take
>>>>>>> as a principle that in such a #370 - *BEING* no #415 / #418 /
>>>>>>> #471 - *ORGAN* is to be found for any other end unless it be the
>>>>>>> most fit and the best adapted for that end.
>>>>>>>
>>>>>>> #330 as [#7, #8, #300, #5, #10] = zētéō (G2212): {UMBRA: #1120 %
>>>>>>> #41 = #13} 1) to seek in order to find; 1a) to seek a thing; 1b)
>>>>>>> to seek [in order to find out] by thinking, meditating,
>>>>>>> *REASONING*, to enquire into; 1c) to seek after, seek for, aim
>>>>>>> at, strive after; 2) to seek i.e. require, demand; 2a) to crave,
>>>>>>> demand something from someone;
>>>>>>>
>>>>>>> Now if the #370 - *BEING*'s preservation, welfare, or in a #471 -
>>>>>>> *WORD* happiness, were the real end of nature in the case of a
>>>>>>> #370 - *BEING* having #330 - *REASONING* and #386 - *WILL*, then
>>>>>>> nature would have hit upon a very POOR ARRANGEMENT IN HAVING THE
>>>>>>> *REASON* *OF* *THE* *CREATURE* CARRY OUT THIS PURPOSE.
>>>>>>>
>>>>>>> #370 as [#70, #30, #70, #200] = hólos (G3650): {UMBRA: #370 % #41
>>>>>>> = #1} 1) *ALL*, whole, completely;
>>>>>>>
>>>>>>> For #370 - *ALL* the #418 - *ACTIONS* which such a creature has
>>>>>>> to perform with this purpose in view, and the whole rule of his
>>>>>>> conduct would have been prescribed much more exactly by instinct;
>>>>>>> and the purpose in question could have been attained much more
>>>>>>> certainly by instinct than it ever can be by reason. And if in
>>>>>>> addition reason had been imparted to the favoured creature, then
>>>>>>> it would have had to serve him only to contemplate the happy
>>>>>>> constitution of his nature, to admire that nature, to rejoice in
>>>>>>> it, and to feel grateful to the cause that bestowed it; but
>>>>>>> reason would not have served him to subject his faculty to desire
>>>>>>> to its weak and delusive guidance nor would if have served him to
>>>>>>> meddle incompetently with the purpose of nature.
>>>>>>>
>>>>>>> #471 as [#40, #30, #400, #1] = millâh (H4406): {UMBRA: #75 % #41
>>>>>>> = #34} 1) *WORD*, thing; 1a) word, utterance, command; 1b) thing,
>>>>>>> affair, matter;
>>>>>>>
>>>>>>> In a #471 - *WORD*, nature would have taken care that reason did
>>>>>>> not strike out into a practical use nor presume, with its weak
>>>>>>> insight, to think out for itself a plan for happiness and the
>>>>>>> means for attaining it. Nature would have taken upon herself not
>>>>>>> only the choice of ends but also that of the means, and would
>>>>>>> with wise foresight have entrusted both to instinct alone." [page 8]
>>>>>>>
>>>>>>> #395 as [#50, #300, #40, #5] = nᵉshâmâh (H5397): {UMBRA: #395 %
>>>>>>> #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b) breath (of
>>>>>>> man); 1c) *EVERY* *BREATHING* *THING*; 1d) *SPIRIT* (*OF* *MAN*);
>>>>>>>
>>>>>>> YOUTUBE: "MATRIX TRAILER HD (1999)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=m8e-FF8MsqU>
>>>>>>>
>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #393: "The
>>>>>>> sight of a #370 - *BEING* who is not graced by any touch of a
>>>>>>> pure and GOOD #386 - *WILL* but who yet enjoys an UNINTERRUPTED
>>>>>>> PROSPERITY can never delight a rational and impartial spectator.
>>>>>>> Thus a GOOD #386 - *WILL* seems to constitute the indispensable
>>>>>>> condition of BEING envelopes worthy of happiness.
>>>>>>>
>>>>>>> #330 as [#6, #8, #60, #200, #6, #700] = cheçrôwn (H2642): {UMBRA:
>>>>>>> #324 % #41 = #37} 1) *THE* *THING* *LACKING*, defect, deficiency;
>>>>>>>
>>>>>>> Some qualities are even conducive to this GOOD #386 - *WILL*
>>>>>>> itself and can facilitate its work. Nevertheless, they have *NO*
>>>>>>> *INTRINSIC* *UNCONDITIONAL* *WORTH*; but they always presuppose,
>>>>>>> rather, a GOOD #386 - *WILL*, which restricts the high esteem in
>>>>>>> which they are rightly held, and does not permit them to be
>>>>>>> regarded as absolutely GOOD. Moderation in emotions and passions,
>>>>>>> self-control, and calm deliberation are not only GOOD in many
>>>>>>> respects but even seem to CONSTITUTE PART OF THE INTRINSIC WORTH
>>>>>>> OF A PERSON. But they are far from being rightly called GOOD
>>>>>>> without qualification (however unconditionally they were
>>>>>>> commended by the ancients).
>>>>>>>
>>>>>>> #386 as [#200, #90, #6, #50, #600] = râtsôwn (H7522): {UMBRA:
>>>>>>> #346 % #41 = #18} 1) pleasure, delight, favour, *GOODWILL*,
>>>>>>> acceptance, will; 1a) goodwill, favour; 1b) acceptance; 1c) will,
>>>>>>> desire, pleasure, *SELF*-*WILL*;
>>>>>>>
>>>>>>> For without the principles of a GOOD #386 - *WILL*, they CAN
>>>>>>> BECOME EXTREMELY BAD; the coolness of a villain makes him not
>>>>>>> only much more dangerous but also immediately more abominable in
>>>>>>> our #386 - *EYES* than he would have been regarded by us without it.
>>>>>>>
>>>>>>> #274 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #80,
>>>>>>> #5, #80, #70, #10, #9, #5, #10] /
>>>>>>> #329 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5,
>>>>>>> #10, #9, #5, #200, #9, #1, #10] /
>>>>>>> #431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5,
>>>>>>> #80, #5, #10, #200, #40, #1, #10] = peíthō (G3982): {UMBRA: #904
>>>>>>> % #41 = #2} 1) persuade; 1a) to persuade, i.e. to induce one by
>>>>>>> words to believe; 1b) to make friends of, to win one's favour,
>>>>>>> *GAIN* *ONE'S* *GOOD* *WILL*, or to seek to win one, strive to
>>>>>>> please one; 1c) *TO* *TRANQUILLISE*; 1d) to persuade unto i.e.
>>>>>>> move or induce one to persuasion to do something; 2) be
>>>>>>> persuaded; 2a) to be persuaded, to suffer one's self to be
>>>>>>> persuaded; to be induced to believe: to have faith: in a thing;
>>>>>>> 2a1) to believe; 2a2) to be persuaded of a thing concerning a
>>>>>>> person; 2b) to listen to, obey, yield to, comply with; 3) to
>>>>>>> trust, have confidence, be confident;
>>>>>>>
>>>>>>> A GOOD #386 - *WILL* is GOOD not because of what it effects or
>>>>>>> accomplishes, nor because of its fitness to attain some proposed
>>>>>>> end; it is GOOD and only through its #386 - *WILL*, ie. it is
>>>>>>> GOOD in itself. When it is considered in itself, then it is to be
>>>>>>> esteemed very much higher than anything which it might ever bring
>>>>>>> about merely in order to favour some inclination, or even the sum
>>>>>>> total of all inclinations. Even if, by SOME ESPECIALLY
>>>>>>> UNFORTUNATE FATE or be the niggardly provision of step motherly
>>>>>>> nature, this #386 - *WILL* should be wholly lacking in the power
>>>>>>> to accomplish its purpose; if with the greatest effort it should
>>>>>>> yet achieve nothing, and only the GOOD #386 - *WILL* should
>>>>>>> remain (not, to be sure, as a mere wish but as the summoning of
>>>>>>> all the means in our power), yet would it, like a #330 - *JEWEL*,
>>>>>>> still shine by its own light as something which has its full
>>>>>>> value in itself.
>>>>>>>
>>>>>>> #365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10,
>>>>>>> #100, #200, #10, #600] /
>>>>>>> #330 as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310 %
>>>>>>> #41 = #23} 1) valuable, prized, weighty, precious, rare,
>>>>>>> splendid; 1a) precious; 1a1) costly; 1a2) precious, highly
>>>>>>> valued; 1a3) precious stones or *JEWELS*; 1b) rare; 1c) glorious,
>>>>>>> splendid; 1d) weighty, influential;
>>>>>>>
>>>>>>> Its usefulness would be, as it were, only the setting to enable
>>>>>>> us to handle it in ordinary dealings to attract to it the
>>>>>>> attention of those who are not yet experts, but not to recommend
>>>>>>> it to real experts or to determine its value." [pages 7, 8]
>>>>>>>
>>>>>>> #418 as [#5, #80, #10, #40, #5, #10, #50, #8, #10, #200] =
>>>>>>> epiménō (G1961): {UMBRA: #990 % #41 = #6} 1) to stay at or with,
>>>>>>> to tarry still, still to abide, to continue, remain; 1a) of
>>>>>>> tarrying in a place; 1b) to persevere, continue; 1b1) of the
>>>>>>> thing continued in; 1b2) in the work of teaching; 1b3) of the
>>>>>>> blessing for which one keeps himself fit; 1b4) *DENOTING* *THE*
>>>>>>> *ACTION* *PERSISTED* *IN*;
>>>>>>>
>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An
>>>>>>> imperative thus says what #418 - *ACTION* possible by me would be
>>>>>>> GOOD, and it presents the practical rule in relation to a #386 -
>>>>>>> *WILL* which does not forthwith perform an #418 - *ACTION* simply
>>>>>>> because it is GOOD, partly because the subject does not always
>>>>>>> know that the #418 - *ACTION* is GOOD and partly because (even if
>>>>>>> he does know it is GOOD) his #370 - *MAXIMS* might yet be opposed
>>>>>>> to to the objective principles of practical reason.
>>>>>>>
>>>>>>> #370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 =
>>>>>>> #1} 1) proverb, parable; 1a) proverb, proverbial saying,
>>>>>>> aphorism; 1b) byword; 1c) similitude, parable; 1d) poem; 1e)
>>>>>>> sentences of ethical wisdom, ethical *MAXIMS*;
>>>>>>>
>>>>>>> A hypothetical imperative thus says only that an #418 - *ACTION*
>>>>>>> is GOOD for some purpose, either possible or actual. In the
>>>>>>> first case it is a problematic practical principle; in the second
>>>>>>> case an assertor one. A CATEGORICAL IMPERATIVE (#YOD: #10, #MEM:
>>>>>>> #40, #TAU: #400, #ALEPH: #1), which declares an #418 - *ACTION*
>>>>>>> to be of itself objectively necessary without reference to any
>>>>>>> purpose [excepting the exercise of the conscious function of #386
>>>>>>> - *WILL*] ie. without any other end, holds as an apodeictic
>>>>>>> practical principle.
>>>>>>>
>>>>>>> #467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10,
>>>>>>> #40, #400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
>>>>>>> #485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5,
>>>>>>> #40, #10, #400] / [#5, #40, #400, #600] /
>>>>>>> #486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6,
>>>>>>> #40, #400] /
>>>>>>> #471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446
>>>>>>> % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1)
>>>>>>> to die; 1a2) *TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO*
>>>>>>> *DEATH*; 1a3) to die, perish (of a nation); 1a4) to die
>>>>>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>>>> prematurely;
>>>>>>>
>>>>>>> Whatever is possible only through the powers of some rational
>>>>>>> #370 - *BEING* can be thought of as a possible purpose of some
>>>>>>> #386 - *WILL*. Consequently, there are in fact infinitely many
>>>>>>> principles of #418 - *ACTION* insofar as they are represented as
>>>>>>> necessary for attaining a possible purpose achievable by them.
>>>>>>> All sciences have a practical part consisting of problems saying
>>>>>>> that some end is possible for us and of imperatives telling us
>>>>>>> how it can be attained. These can, therefore, be called in
>>>>>>> general imperatives of skill. Here there is no question as to
>>>>>>> what must be done to attain it. The prescriptions needed by a
>>>>>>> doctor in order to make his patient thoroughly healthy and by a
>>>>>>> poisoner in order to make sure of #471 - *KILLING* *HIS* *VICTIM*
>>>>>>> are of equal value so far as each services to bring about its
>>>>>>> purpose perfectly.
>>>>>>>
>>>>>>> Since there cannot be known in early youth what ends may be
>>>>>>> presented to us in the COURSE OF LIFE, parents especially seek to
>>>>>>> have their children learn many different kinds of things, and
>>>>>>> they provided for skill in the use of means to all sorts of
>>>>>>> arbitrary ends, among which they cannot determine whether any one
>>>>>>> of them could in the future become an actual purpose for their
>>>>>>> ward, though three is always the possibility that he might adopt
>>>>>>> it. Their concern is so great that they commonly neglect to form
>>>>>>> and correct their children's judgment regarding the worth of
>>>>>>> things which might be chosen as ends." [page 25]
>>>>>>>
>>>>>>> Which DE ZENGOTITA seems to proffer as apologetics: "THEN THEY
>>>>>>> SWITCH FROM MAKING OBJECTIONS TO SAYING ONE OF TWO THINGS:
>>>>>>>
>>>>>>> -- ISN'T THAT A GOOD THING?
>>>>>>> -- WHAT'S THE SOLUTION?
>>>>>>>
>>>>>>> ... [WHERE] A CRITICAL ANALYSIS THAT DOESN'T PROVIDE A [FINAL]
>>>>>>> SOLUTION IS A WASTE OF TIME." [page 255]
>>>>>>>
>>>>>>> YOUTUBE: "DIVANO (ERA)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=QllvHZW33dE>
>>>>>>>
>>>>>>> "INFANATOCA
>>>>>>> SI TEMI MORE REGAT
>>>>>>> IMPELA SENTRA DEMON TERRA
>>>>>>> TERRA NONIVE
>>>>>>> INFANATOCA
>>>>>>> SI TEMI MORE REGAT
>>>>>>> EFAMIMA DOVE TORE
>>>>>>> INFATA DIO RE
>>>>>>> INFA LATI PLATSIRE"
>>>>>>>
>>>>>>> {@9: Sup: 66 - DEPARTURE: CH'U (#455); Ego: 1 - CENTRE: CHUNG
>>>>>>> (#363)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/?date:2022.12.31&idea:184,283,363,455&lexicon:H6588,H8130,H2167,G3708>
>>>>>>>
>>>>>>> #455 = #451 - PRAXIS OF RATIONALITY + #4 - BARRIER (HSIEN) as
>>>>>>> [#80, #300, #70, #5] / [#5, #80, #300, #70] = peshaʻ (H6588):
>>>>>>> {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
>>>>>>> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
>>>>>>> (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST*
>>>>>>> *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
>>>>>>> God deals with it; 1c4) as God forgives; 1d) guilt of
>>>>>>> transgression; 1e) punishment for transgression; 1f) offering for
>>>>>>> transgression;
>>>>>>>
>>>>>>> #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300,
>>>>>>> #50, #1, #10] / [#10, #300, #50, #1] /
>>>>>>> #406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300,
>>>>>>> #50, #1, #10, #5, #600] /
>>>>>>> #363 as [#2, #300, #50, #1, #10] / [#6, #300, #6, #50, #1] =
>>>>>>> sânêʼ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful;
>>>>>>> 1a) (Qal) to hate; 1a1) of man; 1a2) of God; 1a3) *HATER*, *ONE*
>>>>>>> *HATING*, *ENEMY* (participle) (subst); 1b) (Niphal) to be hated;
>>>>>>> 1c) (Piel) *HATER* (participle); 1c1) *OF* *PERSONS*, *NATIONS*,
>>>>>>> *GOD*, *WISDOM*;
>>>>>>>
>>>>>>> ONTIC CHECKSUM TOTAL: #283 as [#6, #30, #7, #40, #200] = zâmar
>>>>>>> (H2167): {UMBRA: #247 % #41 = #1} 1) *TO* *SING*, *SING*
>>>>>>> *PRAISE*, *MAKE* *MUSIC*; 1a) (Piel); 1a1) to make music, sing;
>>>>>>> 1a2) to play a musical instrument;
>>>>>>>
>>>>>>> DEME CHECKSUM TOTAL: #184 as [#5, #10, #4, #70, #40, #5, #50] =
>>>>>>> horáō (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes;
>>>>>>> 2) to see with the mind, to perceive, know; 3) *TO* *SEE*, i.e.
>>>>>>> *BECOME* *ACQUAINTED* *WITH* *BY* *EXPERIENCE*, *TO*
>>>>>>> *EXPERIENCE*; 4) to see, to look to; 4a) to take heed, beware;
>>>>>>> 4b) to care for, pay heed to; 5) *I* *WAS* *SEEN*, *SHOWED*
>>>>>>> *MYSELF*, *APPEARED*;
>>>>>>>
>>>>>>> "BUT OF THE *FRUIT*-H6529: OF THE TREE WHICH IS IN THE MIDST OF
>>>>>>> THE GARDEN (ie. Given the #1 - CENTER (CHUNG) / #2 = FULL CIRCLE
>>>>>>> (CHOU) TRIPARTITE NUMBER WORLDVIEW then #456 = #457 - PRAXIS OF
>>>>>>> RATIONALITY + #6 - CONTRARIETY (LI) is possibly implied), GOD
>>>>>>> HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE TOUCH IT,
>>>>>>> LEST YE *DIE*-H4191:. AND THE *SERPENT*-H5175: SAID UNTO THE
>>>>>>> *WOMAN*-H802:, YE SHALL NOT SURELY *DIE*-H4191:
>>>>>>>
>>>>>>> #378 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #50,
>>>>>>> #8, #300] /
>>>>>>> #363 - DIVANO (ERA) SONG LYRIC as [#5, #50, #8, #300] /
>>>>>>> #369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 %
>>>>>>> #41 = #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE* (*OF*
>>>>>>> *SERPENT*); 1c) fleeing serpent (mythological);
>>>>>>>
>>>>>>> THERE IS NO RELIGION HIGHER THAN #471 - *TRUTH*
>>>>>>> The serpent swallowing its tail represents the 'CIRCLE OF THE
>>>>>>> UNIVERSE' as the endlessness of the cyclic process of manifestation
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <https://en.wikipedia.org/wiki/Theosophy>
>>>>>>>
>>>>>>> [IMAGE: The Theosophical Society... was organized at New York in
>>>>>>> 1875 and draws its beliefs predominantly on Madam BLAVATSKY's
>>>>>>> ([#279 - derek (H1870): *COURSE* *OF* *LIFE* / #281 - ʻervâh
>>>>>>> (H6172): *NAKEDNESS*] 12 AUGUST 1831 to [#318 - klēsis (G2821):
>>>>>>> *CALL* *TO* *EMBRACE* *SALVATION* *OF* *GOD* / #288 - bârak
>>>>>>> (H1288): *TO* *PRAISE*, *SALUTE*] 8 MAY 1891) writings and this
>>>>>>> image's designer. The object of its founders was to draw upon
>>>>>>> NEOPLATONISM, ASIAN RELIGIONS LIKE HINDUISM AND BUDDHISM and to
>>>>>>> experiment practically in the occult powers of Nature, to collect
>>>>>>> and disseminate among Christians information about the Oriental
>>>>>>> religious philosophies from whence we obtained our CANON OF
>>>>>>> SUPREME MYSTERY (T'AI HSÜAN CHING)]
>>>>>>>
>>>>>>> #346 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #1,
>>>>>>> #300, #5] /
>>>>>>> #422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #50,
>>>>>>> #300, #10, #50, #6] /
>>>>>>> #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO)
>>>>>>> as [#6, #30, #50, #300, #10, #20, #600] = ʼishshâh (H802):
>>>>>>> {UMBRA: #306 % #41 = #19} 1) *WOMAN*, *WIFE*, *FEMALE*; 1a) woman
>>>>>>> (opposite of man); 1b) wife (woman married to a man); 1c) female
>>>>>>> (of animals); 1d) each, every (pronoun);
>>>>>>>
>>>>>>> #5 - 𝌊少 = #456
>>>>>>> shǎo: 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
>>>>>>> somewhat, 4. to be inadequate; to be insufficient, 5. to be less
>>>>>>> than, 6. to despise; to scorn; to look down on, 7. short-term, 8.
>>>>>>> infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
>>>>>>> youth; a young person, 13. Shao
>>>>>>>
>>>>>>> WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL
>>>>>>> (SHAO): "YANG HSIUNG's language is ambiguous enough to read as
>>>>>>> praise of laissez faire government, as a modern commentator
>>>>>>> suggests. In that case, the poem would read:
>>>>>>>
>>>>>>> When actions are minimized, [it brings] his success.
>>>>>>> This is the model for the master of men.
>>>>>>> Minimizing, his [way of] getting men['s allegiance].
>>>>>>> Humility is the [method] tried and true.
>>>>>>>
>>>>>>> However, YANG HSIUNG frequently denounces proponents of
>>>>>>> "non-interference" and "non-purposive activity" in his Model
>>>>>>> Sayings. Instead, YANG HSIUNG follows the lead of HSÜN TZU in
>>>>>>> emphasizing the LONG YEARS OF REFORM needed to attain perfect
>>>>>>> government or true self-cultivation." [@1, page 115]
>>>>>>>
>>>>>>> #126 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #40,
>>>>>>> #10, #6, #600] = yôwm (H3117): {UMBRA: #56 % #41 = #15} 1) *DAY*,
>>>>>>> *TIME*, *YEAR*; 1a) day (as opposed to night); 1b) day (24 hour
>>>>>>> period); 1b1) as defined by evening and morning in Genesis 1;
>>>>>>> 1b2) as a division of time; i) a working day, a day's journey;
>>>>>>> 1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5)
>>>>>>> year; 1b6) temporal references; i) today; ii) yesterday; iii)
>>>>>>> tomorrow;
>>>>>>>
>>>>>>> #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300,
>>>>>>> #10, #1, #20, #30] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451
>>>>>>> ... #532) as [#400, #1, #20, #30] / [#1, #20, #30, #400] /
>>>>>>> #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO)
>>>>>>> as [#5, #1, #20, #30, #400] /
>>>>>>> #457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY
>>>>>>> (LI) as [#400, #1, #20, #30, #6] / [#6, #400, #1, #20, #30] /
>>>>>>> #471 - SEE IDEA INFUSION IN IMMANUEL KANT'S (1785) METAPHYSICS OF
>>>>>>> MORALS IDEA #418 as [#1, #20, #30, #400, #500] / [#400, #1, #20,
>>>>>>> #30, #500] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) *TO*
>>>>>>> *EAT*, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human
>>>>>>> subject); 1a2) to eat, devour (of beasts and birds); 1a3) to
>>>>>>> devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5)
>>>>>>> to devour, consume, destroy (inanimate subjects - ie, pestilence,
>>>>>>> drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal);
>>>>>>> 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
>>>>>>> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1)
>>>>>>> to cause to eat, feed with; 1c2) to cause to devour; 1d)
>>>>>>> (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1)
>>>>>>> consume;
>>>>>>>
>>>>>>> #202 as [#2, #70, #10, #50, #10, #20, #600] / [#6, #70, #10,
>>>>>>> #50, #10, #50, #6] /
>>>>>>> #530 = #451 - PRAXIS OF RATIONALITY + #70 - DIFFICULTIES (NAN) as
>>>>>>> [#70, #10, #50, #400] = ʻayin (H5869): {UMBRA: #130 % #41 = #7}
>>>>>>> 1) *EYE*; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
>>>>>>> qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* *FACULTIES*
>>>>>>> (fig.); 1b) spring, fountain;
>>>>>>>
>>>>>>> #79 - 𝍔難 = #530
>>>>>>> nán: 1. difficult; arduous; hard, 2. to put someone in a
>>>>>>> difficult position; to have difficulty, 3. hardly possible;
>>>>>>> unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant,
>>>>>>> 7. to blame; to rebuke, 8. to object to; to argue against, 9. to
>>>>>>> reject; to repudiate
>>>>>>>
>>>>>>> WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES
>>>>>>> (NAN): "At the end of the calendar year ...
>>>>>>>
>>>>>>> #422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #9,
>>>>>>> #2, #6, #400] /
>>>>>>> #457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY
>>>>>>> (LI) as [#6, #9, #2, #400, #600] = ṭôwb (H2896): {UMBRA: #17 %
>>>>>>> #41 = #17} 1) good, pleasant, agreeable; 1a) pleasant, agreeable
>>>>>>> (to the senses); 1b) pleasant (to the higher nature); 1c) good,
>>>>>>> excellent (of its kind); 1d) good, rich, valuable in estimation;
>>>>>>> 1e) good, appropriate, becoming; 1f) better (comparative); 1g)
>>>>>>> glad, happy, prosperous (of man's sensuous nature); 1h) *GOOD*
>>>>>>> *UNDERSTANDING* (*OF* *MAN'S* *INTELLECTUAL* *NATURE*); 1i) good,
>>>>>>> kind, benign; 1j) good, right (ethical); 2) a good thing,
>>>>>>> benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
>>>>>>> things (collective); 2c) good, benefit; 2d) moral good; 3)
>>>>>>> welfare, benefit, good things; 3a) welfare, prosperity,
>>>>>>> happiness; 3b) good things (collective); 3c) bounty;
>>>>>>>
>>>>>>> Once again, the center refers to the individual's heart / mind,
>>>>>>> the seat of both the emotions and the intellect. So long as the
>>>>>>> HSIN is firmly fixed upon the #422 - *GOOD*, the person has no
>>>>>>> difficulty repudiating #457 - *EVIL* impulses contrary to
>>>>>>> Heaven's norms.
>>>>>>>
>>>>>>> APPRAISAL #4: When eggs break against stone,
>>>>>>> The undeveloped die.
>>>>>>> FATHOMING #4: Rotting embryos from broken eggs
>>>>>>> Means: The difficulties of the petty man.
>>>>>>>
>>>>>>> The egg represents perfect potential. In the case of humans, this
>>>>>>> applies to the development of the innate capacity for Goodness.
>>>>>>> Two readings then follow: In the first, the petty man in the face
>>>>>>> of difficulties breaks as easily as an eggshell against a stone.
>>>>>>> In a second reading, the petty man is like a stone and the good
>>>>>>> person is like an egg. Out of power, the virtuous individual
>>>>>>> cannot survive the vicious slander levelled by opponents." [@1,
>>>>>>> pages 413, 414]
>>>>>>>
>>>>>>> #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #5,
>>>>>>> #300, #20, #30] /
>>>>>>> #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL CLAIMS
>>>>>>> ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY as [#5,
>>>>>>> #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10, #30] /
>>>>>>> #376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#10,
>>>>>>> #300, #20, #10, #30, #6] /
>>>>>>> #395 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5,
>>>>>>> #300, #20, #10, #30] /
>>>>>>> #415 as [#30, #5, #300, #20, #10, #30, #500] /
>>>>>>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#6, #5,
>>>>>>> #40, #300, #20, #30, #10, #600] /
>>>>>>> #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO)
>>>>>>> as [#6, #40, #300, #20, #10, #30, #10, #600] = sâkal (H7919):
>>>>>>> {UMBRA: #350 % #41 = #22} 1) *TO* *BE* *PRUDENT*, *BE*
>>>>>>> *CIRCUMSPECT*, *WISELY* *UNDERSTAND*, *PROSPER*; 1a) (Qal) to be
>>>>>>> prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon,
>>>>>>> have insight; 1b2) to give attention to, consider, ponder, be
>>>>>>> prudent; 1b3) to have insight, have comprehension; i) insight,
>>>>>>> comprehension (subst); 1b4) to cause to consider, give insight,
>>>>>>> teach; i) the teachers, the wise; 1b5) to act circumspectly, act
>>>>>>> prudently, act wisely; 1b6) to prosper, have success; 1b7) to
>>>>>>> cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
>>>>>>>
>>>>>>> #302 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #80,
>>>>>>> #200, #10, #6] /
>>>>>>> #345 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#80,
>>>>>>> #200, #10, #5, #700] = pᵉrîy (H6529): {UMBRA: #290 % #41 = #3} 1)
>>>>>>> fruit; 1a) fruit, produce (of the ground); 1b) *FRUIT*,
>>>>>>> *OFFSPRING*, *CHILDREN*, *PROGENY* (*OF* *THE* *WOMB*); 1c) fruit
>>>>>>> (of actions) (fig.);
>>>>>>>
>>>>>>> #316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1,
>>>>>>> #10, #300] /
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022
>>>>>>> as [#2, #1, #50, #6, #300] /
#361 - NOUMENON RESONANCE FOR
>>>>>>> 31 DECEMBER 2022 as [#1, #50, #300, #10] /
#361 - NOUMENON
>>>>>>> RESONANCE FOR 31 DECEMBER 2022 as [#30, #1, #10, #300, #500] /
>>>>>>>
#406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1,
>>>>>>> #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311 % #41 = #24}
>>>>>>> 1) man; 1a) man, male (in contrast to woman, female); 1b)
>>>>>>> *HUSBAND*; 1c) *HUMAN* *BEING*, *PERSON* (*IN* *CONTRAST* *TO*
>>>>>>> *GOD*); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2)
>>>>>>> whosoever; 3) each (adjective);
>>>>>>>
>>>>>>> FOR GOD DOTH KNOW THAT IN THE *DAY*-H3117: YE *EAT*-H398:
>>>>>>> THEREOF, THEN YOUR *EYES*-H5869: SHALL BE OPENED, AND YE SHALL BE
>>>>>>> AS GODS, KNOWING *GOOD*-H2896: AND EVIL. AND WHEN THE WOMAN SAW
>>>>>>> THAT THE TREE WAS GOOD FOR FOOD, AND THAT IT WAS PLEASANT TO THE
>>>>>>> EYES, AND A TREE TO BE DESIRED TO MAKE ONE *WISE*-H7919:, SHE
>>>>>>> TOOK OF THE *FRUIT*-H6529: THEREOF, AND DID EAT, AND GAVE ALSO
>>>>>>> UNTO HER *HUSBAND*-H376: WITH HER; AND HE DID EAT.
>>>>>>>
>>>>>>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400,
>>>>>>> #1, #50] /
>>>>>>> #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO)
>>>>>>> as [#400, #1, #50, #5] = tᵉʼên (H8384): {UMBRA: #451 % #41 = #41}
>>>>>>> 1) *FIG*, fig tree;
>>>>>>>
>>>>>>> #376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#1, #70,
>>>>>>> #300, #5] / [#70, #300, #6] /
>>>>>>> #392 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #10,
>>>>>>> #70, #300, #6] / [#6, #70, #300, #6, #10] /
>>>>>>> #425 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #70,
>>>>>>> #300, #5] / [#5, #70, #300, #10, #600] = ʻâsâh (H6213): {UMBRA:
>>>>>>> #375 % #41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal);
>>>>>>> 1a1) to do, work, make, produce; i) to do; ii) to work; iii) to
>>>>>>> deal (with); iv) to act, act with effect, effect; 1a2) to make;
>>>>>>> i) to make; ii) to produce; iii) to prepare; iv) to make (an
>>>>>>> offering); v) to attend to, put in order; vi) *TO* *OBSERVE*,
>>>>>>> *CELEBRATE*; vii) to acquire (property); viii) *TO* *APPOINT*,
>>>>>>> *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to use; xi) to
>>>>>>> spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii)
>>>>>>> to be produced; iv) to be offered; v) to be observed; vi) to be
>>>>>>> used; 1a4) (Pual) *TO* *BE* *MADE*; 1b) (Piel) to press, squeeze;
>>>>>>>
>>>>>>> #222 as [#6, #8, #3, #200, #5] / [#8, #3, #6, #200, #5] = chăgôwr
>>>>>>> (H2290): {UMBRA: #217 % #41 = #12} 1) girdle, belt; 2) girdle,
>>>>>>> loin-covering, belt, *LOIN*-*CLOTH*, armour;
>>>>>>>
>>>>>>> YOUTUBE: "DON MCLEAN - VINCENT (STARRY, STARRY NIGHT)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=oxHnRfhDmrk>
>>>>>>>
>>>>>>> AND THE EYES OF THEM BOTH WERE OPENED, AND THEY KNEW THAT THEY
>>>>>>> WERE NAKED; AND THEY SEWED *FIG*-H8384: LEAVES TOGETHER, AND
>>>>>>> *MADE*-H6213: THEMSELVES *APRONS*-H2290:." [Genesis 3:3-7]
>>>>>>>
>>>>>>> #222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR
>>>>>>> RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE*
>>>>>>> *CITIZENSHIP* *OF* *ROME* / #328 - génos (G1085): NATION AS
>>>>>>> AGGREGATE OF THE SAME NATURE] as [#10, #200, #10, #2] = yârîyb
>>>>>>> (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*,
>>>>>>> *ADVERSARY*;
>>>>>>>
>>>>>>> #41 #1 #57
>>>>>>> #49 #33 #17
>>>>>>> #9 #65 #25
>>>>>>>
>>>>>>> = #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF
>>>>>>> USURPING #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS
>>>>>>> THEORY OF NUMBER SCHEMA AS TECHNOLOGY OF THE DAY}
>>>>>>>
>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #418: "But when
>>>>>>> I know that the *PROPOSED* *RESULT* can come about only by means
>>>>>>> of such #418 - *ACTION*, [w]hen the proposition (if I fully #386
>>>>>>> - *WILL* the effect, then I also #386 - *WILL* the #418 -
>>>>>>> *ACTION* required for it) is analytic. For it is one and the same
>>>>>>> thing to conceive of something as an effect that is possible in a
>>>>>>> certain way through me to conceive of myself as acting in the
>>>>>>> same way with regard to the aforesaid effect.
>>>>>>>
>>>>>>> #365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #300,
>>>>>>> #20, #10, #30] /
>>>>>>> #370 as [#10, #300, #20, #10, #30] /
>>>>>>> #395 as [#30, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA:
>>>>>>> #350 % #41 = #22} 1) to be prudent, be circumspect, wisely
>>>>>>> understand, prosper; 1a) (Qal) to be prudent, be circumspect; 1b)
>>>>>>> (Hiphil); 1b1) to look at or upon, have insight; 1b2) to give
>>>>>>> attention to, consider, ponder, be prudent; 1b3) to have insight,
>>>>>>> have comprehension; i) insight, comprehension (subst); 1b4) to
>>>>>>> cause to consider, give insight, teach; i) *THE* *TEACHERS*,
>>>>>>> *THE* *WISE*; 1b5) *TO* *ACT* *CIRCUMSPECTLY*, *ACT* *PRUDENTLY*,
>>>>>>> *ACT* *WISELY*; 1b6) to prosper, have success; 1b7) to cause to
>>>>>>> prosper; 1c) (Piel) to lay crosswise, cross (hands);
>>>>>>>
>>>>>>> If it were only as easy to give a determinate concept of
>>>>>>> happiness, then the imperatives of #395 - *PRUDENCE* would
>>>>>>> exactly correspond to those of skill and would be likewise
>>>>>>> analytic. For there could be said in this case just as in the
>>>>>>> former that whoever #386 - *WILLS* the ends also #386 - *WILLS*
>>>>>>> (necessarily according to reason) the sole means thereto which
>>>>>>> are in his power. But unfortunately, the concept of happiness is
>>>>>>> such an indeterminate one that even thought everyone wishes to
>>>>>>> attain happiness, yet he can never say definitely and
>>>>>>> consistently what it is that he really wishes and #386 - *WILLS*.
>>>>>>>
>>>>>>> The reason for this is that all the elements belonging to the
>>>>>>> concept of happiness are unexceptionally empirical, ie. they must
>>>>>>> be borrowed from experience, while for the idea of happiness
>>>>>>> there is required an absolute whole, a maximum of well-being in
>>>>>>> my present and in every future condition.
>>>>>>>
>>>>>>> #471 as [#5, #3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA:
>>>>>>> #466 % #41 = #15} 1) *HEAD*, poll, skull; 1a) skull; 1b) head,
>>>>>>> poll (of census);
>>>>>>>
>>>>>>> Does he want riches? How much anxiety, envy, and intrigue might
>>>>>>> he not thereby bring down upon his own #471 - *HEAD*! Or
>>>>>>> knowledge and insight?
>>>>>>>
>>>>>>> #386 as [#40, #40, #100, #6, #200] = mâqôwr (H4726): {UMBRA: #346
>>>>>>> % #41 = #18} 1) spring, fountain; 1a) spring; 1a1) of source of
>>>>>>> life, joy, purification (fig.); 1b) of the *EYE* (fig.); 1c)
>>>>>>> source (of menstruous blood); 1d) flow (of blood after child birth);
>>>>>>>
>>>>>>> Perhaps these might only give him an #386 - *EYE* that much
>>>>>>> sharper for revealing that much more DREADFULLY EVILS which are
>>>>>>> are present hidden but are yet avoidable, or such an #386 - *EYE*
>>>>>>> might burden him with still further needs for the desires which
>>>>>>> already concern him enough.
>>>>>>>
>>>>>>> #24 - JOY (LE) / NOUMENON RESONANCE FOR 29 DECEMBER 2022as
>>>>>>> [#8, #10, #6] /
>>>>>>> #429 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #8,
>>>>>>> #10, #400, #5] /
>>>>>>> #418 as [#400, #8, #10] = châyâh (H2421): {UMBRA: #23 % #41 =
>>>>>>> #23} 1) to live, have *LIFE*, remain alive, sustain life, live
>>>>>>> prosperously, live for ever, be quickened, be alive, be restored
>>>>>>> to life or *HEALTH*; 1a) (Qal); 1a1) to live; i) to have life;
>>>>>>> ii) to continue in life, remain alive; iii) to sustain life, to
>>>>>>> live on or upon; iv) *TO* *LIVE* (*PROSPEROUSLY*); 1a2) to
>>>>>>> revive, be quickened; i) from sickness; ii) from discouragement;
>>>>>>> iii) from faintness; iv) from death; 1a3) (Piel); i) to preserve
>>>>>>> alive, let live; ii) to give life; iii) to quicken, revive,
>>>>>>> refresh; 1) to restore to life; 2) to cause to grow; 3) to
>>>>>>> restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let
>>>>>>> live; 2) to quicken, revive; 21) to restore (to health); 22) to
>>>>>>> revive; 23) to restore to life;
>>>>>>>
>>>>>>> #432 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#300,
>>>>>>> #30, #6, #40, #50, #6] /
>>>>>>> #384 as [#6, #2, #300, #30, #6, #600] /
>>>>>>> #386 as [#300, #30, #6, #40, #10] = shâlôwm (H7965): {UMBRA: #376
>>>>>>> % #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
>>>>>>> completeness (in number); 1b) safety, soundness (in body); 1c)
>>>>>>> *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet,
>>>>>>> tranquillity, contentment; 1e) peace, friendship; 1e1) of human
>>>>>>> relationships; 1e2) with God especially in covenant relationship;
>>>>>>> 1f) peace (from war); 1g) peace (as adjective);
>>>>>>>
>>>>>>> Or long #418 - *LIFE*? Who guarantees that it would not be a
>>>>>>> LONG MISERY? Or #418 - *HEALTH* at least? How often has
>>>>>>> infirmity of the body kept one from excess into which #384 / #386
>>>>>>> - *PERFECT* *HEALTH* would have allowed him to fall, and so on?
>>>>>>>
>>>>>>> #471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41
>>>>>>> = #31} 1) firmness, faithfulness, truth; 1a) sureness,
>>>>>>> reliability; 1b) stability, continuance; 1c) faithfulness,
>>>>>>> reliableness; 1d) truth; 1d1) as spoken; 1d2) of testimony and
>>>>>>> judgment; 1d3) of divine instruction; 1d4) truth as a body of
>>>>>>> ethical or religious knowledge; 1d5) true doctrine; 1e) in truth,
>>>>>>> *TRULY*;
>>>>>>>
>>>>>>> In brief, he is not able on any principle to determine with
>>>>>>> complete certainty what will make him #471 - *TRULY* happy,
>>>>>>> because to do so would require omniscience (as the state of
>>>>>>> knowing everything as both GOOD and #362 - *EVIL*)." [pages 27, 28]
>>>>>>>
>>>>>>> Unfortunately DE ZENGOTITA doesn't foresee the paradox within the
>>>>>>> "existence precedes essence" philosophical argument upon which he
>>>>>>> is reliant, when asking a series of COURSE OF LIFE (ie. the line
>>>>>>> from #YOD --> #MEM as a totality / infinity conception) questions
>>>>>>> upon mundane existence: "And characters and plots, in stories and
>>>>>>> shows?
>>>>>>>
>>>>>>> I mean what's the raw material [if not a priori essence to all
>>>>>>> existence]? ... Think about [any gnomic representation of
>>>>>>> existence and] how hard it has become to think up a logo. It's no
>>>>>>> mystery why.
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> There are so many institutions and enterprises, large and small,
>>>>>>> and they all know that if they want to succeed they have to have
>>>>>>> a communications department, be a a brand, have a logo. But the
>>>>>>> laws of Euclidean geometry [postulates] have remained unchanged:
>>>>>>>
>>>>>>> 1: A straight line segment can be drawn joining any two points.
>>>>>>> 2: Any straight line segment can be extended indefinitely in a
>>>>>>> straight line.
>>>>>>> 3: Given any straight line segment, a circle can be drawn having
>>>>>>> the segment as radius and one endpoint as center.
>>>>>>> 4: All right angles are congruent. [page 263]
>>>>>>>
>>>>>>> Then there are the IDEA cohesion elements which communicate
>>>>>>> experience, such as "sex, cool outlaws, illness, death, master
>>>>>>> villains, the fall of giants, just desserts, the dark side,
>>>>>>> redemption by the little things, a few other themes--we all know
>>>>>>> the repertoire. Maybe it's just impossible to think of anything
>>>>>>> to present in a dramatic or literary context that couldn't be
>>>>>>> described, after the fashion of all contemporary pitches..."
>>>>>>> [page 262]
>>>>>>>
>>>>>>> Whether you call such plot manoeuvre as properly GNOSIS EX
>>>>>>> MACHINA ("WALK WORTHY OF GOD" [1Thessalonians 2:12] / "#486 -
>>>>>>> TABERNACLE OF GOD IS WITH MEN" [Revelation 21:3]) or as DEUS EX
>>>>>>> MACHINA in being a contrivance made during our digestation of DE
>>>>>>> ZENGOTITA's concluding chapters, which conforms to an unexpected
>>>>>>> power or event that turns (ie.
>>>>>>>
>>>>>>> #415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000 %
>>>>>>> 22 = #MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097 DAYS
>>>>>>> IN #400 YEARS AFTER THE GREGORIAN CALENDAR REFORMS AS #67 -
>>>>>>> DARKENING (HUI) OF 15 OCTOBER 1582
>>>>>>>
>>>>>>> 24 x 7 x 13 x 49 = 6J = 107,016 days (294 x #364 or 293 x
>>>>>>> 365.2423 tropical years)
>>>>>>> 19 year metonic cycle x 6J = 5567 years
>>>>>>> 146,097 - 107,016 = 39,081 days (107 x #364 + 133 days or 107 x
>>>>>>> 365.2423 + 0.0525 days)
>>>>>>>
>>>>>>> ) the #418 - shulchân (H7979): *TABLES* in bestowing upon others
>>>>>>> a most disconcerting and dystopian realisation of temporality /
>>>>>>> eternity: "TO EACH HIS OWN WORLDVIEW. ONCE AGAIN IT IS ALL ABOUT
>>>>>>> YOU. THE READER, THE VIEWER, THE [CONSUMER] IS THE ULTIMATE
>>>>>>> CENTRE OF THE REPRESENTED UNIVERSE. THOSE IN THE LIMELIGHT COME
>>>>>>> AND GO IN ACCORDANCE WITH THE DICTATES OF YOUR ATTENTION.
>>>>>>>
>>>>>>> THEY NEED YOU MUCH MORE THAT YOU NEED THEM." [page 260]
>>>>>>>
>>>>>>> As we've conveyed in relation to this hieroglyph ☉ that the
>>>>>>> worldview of #1 - CENTER (CHUNG) / #2 = FULL CIRCLE (CHOU) has
>>>>>>> both a linguistic #1 - SELF (THE / L��) and #80 - PE
>>>>>>> correspondence associated to #81 x 4.5 days = #364.5 days which
>>>>>>> is ipso facto #369 to the COURSE OF NATURE as TRIPARTITE NUMBER
>>>>>>> worldview.
>>>>>>>
>>>>>>> PE LÉ
>>>>>>>
>>>>>>> Do we have a PE LÉ here?
>>>>>>>
>>>>>>> We've got a RA MA DA SA SA SAY SO HUNG which is translated to
>>>>>>> mean "Sun, Moon, Earth, Infinity: All that is in infinity, I am
>>>>>>> Thee."
>>>>>>>
>>>>>>> And LÉ PE I do know.
>>>>>>>
>>>>>>> Also VI VA [from vīvus ("alive") having an etymology to the name
>>>>>>> Vivienne] as vesper ("evening star", west) I probably would ad
>>>>>>> orientem ("to the east", salvation / spirit) īnfīnītum.
>>>>>>>
>>>>>>> Isn't MADAM PELE a HAWIAN goddess descended from Papa, or Earth
>>>>>>> Mother, and Wakea, Sky Father as descendants of the supreme beings?
>>>>>>>
>>>>>>> But PE LÉ from NASCIMENTO (ie. birth) to DECADÊNCIA (ie. death,
>>>>>>> decadence) NO CAN DO since from dust you came and dust you shall go.
>>>>>>>
>>>>>>> #453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CIRCLE (CHOU) as
>>>>>>> [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
>>>>>>> (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) *OF* *THE*
>>>>>>> *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
>>>>>>> animals; 1c) to perish by means of something; 1d) of trees which
>>>>>>> dry up, of seeds which rot when planted; 1e) *OF* *ETERNAL*
>>>>>>> *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
>>>>>>>
>>>>>>> YOUTUBE: "LISA MARIE - SOMETHING'S JUMPIN' IN YOUR SHIRT (MALCOLM
>>>>>>> MCLAREN)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=2AjBwaM1q_M>
>>>>>>>
>>>>>>> "ALL THE WHILE I SING THIS SONG
>>>>>>> I SEE A DOT ON THE HORIZON
>>>>>>> GROWING BIGGER EVERY SECOND
>>>>>>> GLEAMING WHITE IN MY DIRECTION
>>>>>>>
>>>>>>> WHO ON EARTH CAN IT BE
>>>>>>> COMING UP THE PATH FOR ME?
>>>>>>> WHAT ON EARTH WILL HE SAY?
>>>>>>> SHALL I RUN TO HIM OR RUN AWAY?" [MALCOLM MCLAREN: MADAM BUTTERFLY]
>>>>>>>
>>>>>>> YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=EQAzmMn9j3s>
>>>>>>>
>>>>>>> {@8: Sup: 9 - BRANCHING OUT: SHU (#265); Ego: 54 - UNITY: K'UN
>>>>>>> (#416)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/?date:2022.12.29&lexicon:G2807,H857,H1198,H1288,&idea:265,416,272,288>
>>>>>>>
>>>>>>> #265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 %
>>>>>>> #41 = #19} 1) a key; 1a) since the keeper of the *KEYS* *HAS*
>>>>>>> *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph. in the
>>>>>>> NT to denote power and authority of various kinds;
>>>>>>>
>>>>>>> #416 as [#10, #1, #400, #5] = ʼâthâh (H857): {UMBRA: #406 % #41 =
>>>>>>> #37} 1) *TO* *COME*, *ARRIVE*; 1a) (Qal) to come (of men, time,
>>>>>>> beasts, calamity); 1b) (Hiphil) to bring;
>>>>>>>
>>>>>>> ONTIC CHECKSUM TOTAL: #272 as [#2, #70, #200] = baʻar (H1198):
>>>>>>> {UMBRA: #272 % #41 = #26} 1) brutishness, *STUPIDITY*, *BRUTISH*
>>>>>>> (*PERSON*);
>>>>>>>
>>>>>>> DEME CHECKSUM TOTAL: #288 as [#2, #200, #20, #6, #50, #10] /
>>>>>>> [#10, #2, #200, #20, #50, #6] /
>>>>>>> #228 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#2, #200,
>>>>>>> #6, #500] / [#2, #200, #20, #6] /
>>>>>>> #233 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#2, #200,
>>>>>>> #6, #20, #5] /
>>>>>>> #249 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #1,
>>>>>>> #2, #200, #20, #500] / [#6, #10, #2, #200, #20, #5, #6] /
>>>>>>> #292 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #2,
>>>>>>> #200, #20, #10, #500] /
>>>>>>> / #293 - NOUMENON RESONANCE FOR 29 / 30 DECEMBER 2022 as
>>>>>>> [#10, #2, #200, #20, #50, #5, #6] /
>>>>>>> #298 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #40,
>>>>>>> #2, #200, #20, #10, #500] / [#6, #10, #2, #200, #20, #50, #10] /
>>>>>>> #338 as [#2, #200, #20, #50, #6, #20, #600] = bârak (H1288):
>>>>>>> {UMBRA: #222 % #41 = #17} 1) *TO* *BLESS*, *KNEEL*; 1a) (Qal);
>>>>>>> 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless
>>>>>>> oneself; 1c) (Piel) to bless; 1d) (Pual) *TO* *BE* *BLESSED*,
>>>>>>> *BE* *ADORED*; 1e) (Hiphil) to cause to kneel; 1f) (Hithpael) to
>>>>>>> bless oneself; 2) (TWOT) *TO* *PRAISE*, *SALUTE*, *CURSE*;
>>>>>>>
>>>>>>> Thusly saving our seemingly hopeless situation in perpetuity
>>>>>>> bestowed by the AMERICAS (et al) as ROMAN CATHOLICS being voyeurs
>>>>>>> to cruel abuses (ie. a person who enjoys seeing the pain or
>>>>>>> distress of others or a person who gains sexual pleasure from
>>>>>>> watching others when they are naked or engaged within sexual
>>>>>>> activity) for entertainment perpetuated by the wilful ignorances
>>>>>>> en masse whilst the CHURCH HIERARCHY steals our INTELLECTUAL
>>>>>>> PROPERTY as an intersection of the ONTIC #205 / #164 premise
>>>>>>> derived from 13 TO 17 SEPTEMBER which then provides the ONTIC
>>>>>>> definition to the FACILITATORS / ARBITRATORS TO FREE WILL and our
>>>>>>> COMMONWEALTH's LETTERS PATENT IDEA TEMPLATE. Such that if the
>>>>>>> central premise of SOVEREIGN / SACRED INTELLECTUAL PROPERTY has a
>>>>>>> verity then the entire septet INTELLECTUS SCHEMA as NOUMENON is
>>>>>>> also valid and compliant with #902 - RULE OF LAW.
>>>>>>>
>>>>>>> FACILITATORS / ARBITRATORS TO FREE WILL
>>>>>>>
>>>>>>> [@84, {@1 - MOTHER: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED:
>>>>>>> HSIEN (#3)}
>>>>>>> @86, {@2 - DOUBLE: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 -
>>>>>>> KEEPING SMALL: SHAO (#8)}
>>>>>>> @84, {@3 - DOUBLE: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 -
>>>>>>> MIRED: HSIEN (#11)}
>>>>>>> @86, {@4 - DOUBLE: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 -
>>>>>>> KEEPING SMALL: SHAO (#16)}
>>>>>>> @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>>>>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN
>>>>>>> (#43)}
>>>>>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
>>>>>>> MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>>>>>>> {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>>>>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>>>>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>>>>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>>>>>> SMALL: SHAO (#56)}
>>>>>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA
>>>>>>> (#71 - MALE DEME IS UNNAMED {%2})}
>>>>>>> @84, {@11 - DOUBLE: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 -
>>>>>>> MIRED: HSIEN (#74)}
>>>>>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>>>>>> SMALL: SHAO (#79)}
>>>>>>>
>>>>>>> LETTERS PATENT 29 OCTOBER 1900 IDEA TEMPLATE
>>>>>>>
>>>>>>> @84 - SECTION I, {@13 - MOTHER: Sup: 1 - CENTRE: CHUNG (#501);
>>>>>>> Ego: 3 - MIRED: HSIEN (#82 - MALE DEME IS UNNAMED {%11})}
>>>>>>> @86 - SECTION II, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 -
>>>>>>> KEEPING SMALL: SHAO (#87)}
>>>>>>> @200 - SECTION III, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 -
>>>>>>> FULLNESS: SHENG (#125)}
>>>>>>> @186 - SECTION IV, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24
>>>>>>> - JOY: LE (#149)}
>>>>>>> @191 - SECTION V, {@17 - DOUBLE: Sup: 16 - CONTACT: CHIAO (#635);
>>>>>>> Ego: 29 - DECISIVENESS: TUAN (#178)}
>>>>>>> @200 - SECTION VI, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 -
>>>>>>> FULLNESS: SHENG (#216)}
>>>>>>> @84 - SECTION VII, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego:
>>>>>>> 3 - MIRED: HSIEN (#219)}
>>>>>>> @86 - SECTION VIII, {@20 - DOUBLE: Sup: 62 - DOUBT: YI (#808);
>>>>>>> Ego: 5 - KEEPING SMALL: SHAO (#224)}
>>>>>>> @177 - SECTION IX, {@21 - MOTHER: Sup: 77 - COMPLIANCE: HSUN
>>>>>>> (#885); Ego: 15 - REACH: TA (#239)}
>>>>>>> @140 - SECTION X] {@22 - DOUBLE: Sup: 55 - DIMINISHMENT: CHIEN
>>>>>>> (#940); Ego: 59 - MASSING: CHU (#298)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/?telos:205>
>>>>>>>
>>>>>>> "ONE MAN ESTEEMETH ONE DAY ABOVE ANOTHER: ANOTHER ESTEEMETH EVERY
>>>>>>> DAY ALIKE. LET EVERY MAN BE FULLY PERSUADED IN HIS OWN MIND. HE
>>>>>>> THAT REGARDETH THE DAY, REGARDETH IT UNTO THE LORD; AND HE THAT
>>>>>>> REGARDETH NOT THE DAY, TO THE LORD HE DOTH NOT REGARD IT. HE THAT
>>>>>>> EATETH, EATETH TO THE LORD, FOR HE GIVETH GOD THANKS; AND HE THAT
>>>>>>> EATETH NOT, TO THE LORD HE EATETH NOT, AND GIVETH GOD THANKS.
>>>>>>>
>>>>>>> FOR NONE OF US *LIVETH*-G2198: TO HIMSELF, AND NO MAN
>>>>>>> *DIETH*-G599: TO HIMSELF. FOR WHETHER WE *LIVE*-G2198:, WE
>>>>>>> *LIVE*-G2198: UNTO THE LORD; AND WHETHER WE *DIE*-G599:, WE
>>>>>>> *DIE*-G599: UNTO THE LORD: WHETHER WE *LIVE*-G2198 THEREFORE, OR
>>>>>>> *DIE*-G599:, WE ARE THE LORD'S.
>>>>>>>
>>>>>>> #233 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#7, #8,
>>>>>>> #200, #8, #10] /
>>>>>>> #275 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#5, #7,
>>>>>>> #8, #200, #5, #50] /
>>>>>>> #325 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#5, #7,
>>>>>>> #8, #300, #5] /
>>>>>>> #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as
>>>>>>> [#7, #8, #200, #5, #300, #1, #10] = záō (G2198): {UMBRA: #808 %
>>>>>>> #41 = #29} 1) *TO* *LIVE*, *BREATHE*, *BE* *AMONG* *THE* *LIVING*
>>>>>>> (*NOT* *LIFELESS*, *NOT* *DEAD*); 2) to enjoy real life; 2a) to
>>>>>>> have true life and worthy of the name; 2b) active, blessed,
>>>>>>> endless in the kingdom of God; 3) to live i.e. pass life, in the
>>>>>>> manner of the living and acting; 3a) *OF* *MORTALS* *OR*
>>>>>>> *CHARACTER*; 4) living water, having vital power in itself and
>>>>>>> exerting the same upon the soul; 5) metaphor: to be in full
>>>>>>> vigour; 5a) to be fresh, strong, efficient,; 5b) as adj *ACTIVE*,
>>>>>>> *POWERFUL*, *EFFICACIOUS*;
>>>>>>>
>>>>>>> #80 - 𝍕勤 = #531
>>>>>>> qín: 1. diligently; industriously, 2. attendance, 3. duty;
>>>>>>> work, 4. frequently; often, 5. Qin, 6. to force to do physical
>>>>>>> labor, 7. to help out recover from a disaster, 8. labor, 9. sincere
>>>>>>>
>>>>>>> WHERE #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING
>>>>>>> (CH'IN): "We are nearly now at the winter solstice, the point at
>>>>>>> which yang will start to wax and yin to wane. Yin has already
>>>>>>> rendered itself immobile, now that the myriad things are frozen;
>>>>>>> being immobile, it is particularly vulnerable to attack.
>>>>>>> Meanwhile, we detect the first hints of yang's latent #531 -
>>>>>>> *STRENGTH* gathering its force in the secret recesses of the Earth.
>>>>>>>
>>>>>>> #148 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#6, #1,
>>>>>>> #40, #90, #5, #6] /
>>>>>>> #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as
>>>>>>> [#400, #1, #40, #900] / [#1, #40, #90, #400] = ʼâmats (H553):
>>>>>>> {UMBRA: #131 % #41 = #8} 1) to be strong, alert, courageous,
>>>>>>> brave, stout, bold, solid, hard; 1a) (Qal) to be strong, brave,
>>>>>>> bold; 1b) (Piel) to strengthen, secure (for oneself), *HARDEN*
>>>>>>> (*HEART*), make firm, *MAKE* *OBSTINATE*, assure; 1c) (Hithpael)
>>>>>>> to be determined, to make oneself alert, strengthen oneself,
>>>>>>> confirm oneself, persist in, prove superior to; 1d) (Hiphil) *TO*
>>>>>>> *EXHIBIT* *STRENGTH*, *BE* *STRONG*, *FEEL* *STRONG*;
>>>>>>>
>>>>>>> APPRAISAL #1: Diligence of mind
>>>>>>> Obstructs propriety.
>>>>>>> FATHOMING #1: Diligent but wrong
>>>>>>> Means: The center is not upright.
>>>>>>>
>>>>>>> #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as
>>>>>>> [#200, #20, #70, #30, #10, #1, #200] = skoliós (G4646): {UMBRA:
>>>>>>> #600 % #41 = #26} 1) crooked, curved; 2) metaphor; 2a)
>>>>>>> *PERVERSE*, *WICKED*; 2b) *UNFAIR*, *SURLY*, *FROWARD*;
>>>>>>> At the Beginning of Thought, the heart / mind is set upon
>>>>>>> wrongdoing. Under such circumstances, the very diligence of the
>>>>>>> HSIN is all the more frightening.
>>>>>>>
>>>>>>> APPRAISAL #2: Labouring from a sense of duty,
>>>>>>> And tireless in diligence,
>>>>>>> The noble man has his center.
>>>>>>> FATHOMING #2: Labouring out of obligation
>>>>>>> Means: Diligence is seated in emotion.
>>>>>>>
>>>>>>> #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as
>>>>>>> [#20, #6, #300, #200, #5] = kôwshârâh (H3574): {UMBRA: #531 % #41
>>>>>>> = #39} 1) *PROSPERITY*; 2) (TWOT) *SINGING*;
>>>>>>>
>>>>>>> YOUTUBE: "RA MA DA SA (SNATAM KAUR)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=1OGjZST8aRc>
>>>>>>>
>>>>>>> By definition, the individual "has a [moral] center" once he
>>>>>>> acknowledges his obligations to a nested hierarchy of social
>>>>>>> relations, extending from parents to mentors to patrons to the
>>>>>>> state. Through ritual conduct designed to express his love and
>>>>>>> respect for those who have helped him, the *INDIVIDUAL* *BECOMES*
>>>>>>> *FULLY* *HUMAN* [ie. conforms to the #451 - PRAXIS OF RATIONALITY
>>>>>>> SPECTRUM: (#452 ... #532)]." [@1, page 416]
>>>>>>>
>>>>>>> FOR TO THIS END CHRIST BOTH *DIE*-G599:, AND ROSE, AND REVIVED,
>>>>>>> THAT HE MIGHT BE LORD BOTH OF THE *DEAD*-G3498: AND
>>>>>>> *LIVING*-G2198:. BUT WHY DOST THOU JUDGE THY BROTHER? OR WHY DOST
>>>>>>> THOU SET AT NOUGHT THY BROTHER? FOR WE SHALL ALL STAND BEFORE THE
>>>>>>> JUDGMENT SEAT OF CHRIST.
>>>>>>>
>>>>>>> #301 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#20,
>>>>>>> #100, #10, #50, #70, #40, #1, #10] /
>>>>>>> #386 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#5, #20,
>>>>>>> #100, #10, #50, #1, #200] = krínō (G2919): {UMBRA: #980 % #41 =
>>>>>>> #37} 1) to separate, put asunder, to pick out, select, choose; 2)
>>>>>>> to approve, esteem, to prefer; 3) to be of opinion, deem, think,
>>>>>>> to be of opinion; 4) to determine, resolve, decree; 5) to judge;
>>>>>>> 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>>>>>>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's
>>>>>>> case may be examined and judgment passed upon it; 5b) *TO*
>>>>>>> *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO* *CENSURE*; 5b1) of
>>>>>>> those who act the part of judges or arbiters in matters of common
>>>>>>> life, or pass judgment on the deeds and words of others; 5c) to
>>>>>>> rule, govern; 5c1) to preside over with the power of giving
>>>>>>> judicial decisions, because it was the prerogative of kings and
>>>>>>> rulers to pass judgment; 5d) to contend together, of warriors and
>>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) *TO*
>>>>>>> *GO* *TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;
>>>>>>>
>>>>>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>>>>>>> (REMEMBER THE SABBATH)
>>>>>>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY
>>>>>>> (HONOUR PARENTS)
>>>>>>>
>>>>>>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY
>>>>>>> (DO NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>>
>>>>>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>>>>>>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328
>>>>>>> - TRANSFORMATIONAL PROTOTYPE
>>>>>>>
>>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>>
>>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>>
>>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>>>>>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>>>>>> *TO* PRAXIS* *OF* *RATIONALITY*
>>>>>>>
>>>>>>> #4 - 𝌉閑 = #455
>>>>>>> xián: 1. idle, 2. a fence; a barrier, 3. to defend, 4. a
>>>>>>> stable, 5. a standard; a regulation, 6. to be well-versed in
>>>>>>>
>>>>>>> WHERE #455 = #451 - PRAXIS OF RATIONALITY + #4 - BARRIER (HSIEN):
>>>>>>> "All three texts illustrate human reliance upon a variety of
>>>>>>> aids, including TOOLS AND SPECIALISTS, IN BUILDING THE CIVILIZED
>>>>>>> order. However, the Changes focuses upon carting, wooing, and
>>>>>>> hunting while YANG HSIUNG considers many different barriers in
>>>>>>> his examination of human response to the outside world.
>>>>>>>
>>>>>>> The single character of the tetragram title refers to a crossbar
>>>>>>> at an entrance, to separating pens devised for domesticated
>>>>>>> animals, or to the horse corral. From these root meanings there
>>>>>>> evolved more abstract ideas of "defense," "obstacle," and
>>>>>>> "interception." Barriers are good if they prevent outside
>>>>>>> influences from harming the vital inner core. Earlier, the LAO
>>>>>>> TZU had advised the individual to
>>>>>>>
>>>>>>> Block the openings,
>>>>>>> Bar the gates,
>>>>>>> And all your life you will not run dry.
>>>>>>>
>>>>>>> #455 = #451 - PRAXIS OF RATIONALITY + #4 - BARRIER (HSIEN) as
>>>>>>> [#50, #5, #20, #100, #70, #10, #200] = nekrós (G3498): {UMBRA:
>>>>>>> #445 % #41 = #35} 1) properly; 1a) one that has breathed his
>>>>>>> last, lifeless; 1b) *DECEASED*, *DEPARTED*, *ONE* *WHOSE* *SOUL*
>>>>>>> *IS* *IN* *HEAVEN* *OR* *HELL*; 1c) destitute of life, without
>>>>>>> life, inanimate; 2) metaphor: 2a) spiritually dead; 2a1)
>>>>>>> destitute of a life that recognises and is devoted to God,
>>>>>>> because given up to trespasses and sins; 2a2) inactive as
>>>>>>> respects doing right; 2b) destitute of force or power, inactive,
>>>>>>> inoperative;
>>>>>>>
>>>>>>> Certain physical techniques, including breath control, were
>>>>>>> designed specifically to stave off the daily depletion of bodily
>>>>>>> ch'i that ended in #455 - *DEATH*. Meanwhile, the early
>>>>>>> Confucians focused instead on the preservation of integrity. For
>>>>>>> them, the single best barrier was to be found in the thorough
>>>>>>> habituation to goodness that obstructs evil impulses: "Use Duty
>>>>>>> to bar [evil in] oneself. Use the rites to bar it." At the same
>>>>>>> time, certain barriers admittedly have a negative impact in that
>>>>>>> they prevent good influences from penetrating. The Logicians used
>>>>>>> the metaphor of "separating pens" to talk of "restricted
>>>>>>> viewpoints" that prejudice the individual against the #471 -
>>>>>>> *TRUTH*.
>>>>>>>
>>>>>>> The primary focus of the Changes tradition, of course, was
>>>>>>> preventing calamities "in advance." It promised the noble man
>>>>>>> that attention to details and calculation of contemporary trends
>>>>>>> would allow the circumvention of the usual troubles plaguing
>>>>>>> humankind. For many early Chinese thinkers, the #264 / #265 -
>>>>>>> *KEY* lay in the proper and timely use of barriers." [@1, pages
>>>>>>> 107, 108]
>>>>>>>
>>>>>>> FOR IT IS WRITTEN, AS I *LIVE*-G2198:, SAITH THE LORD, EVERY KNEE
>>>>>>> SHALL BOW TO ME, AND EVERY TONGUE SHALL CONFESS TO GOD. SO THEN
>>>>>>> EVERY ONE OF US SHALL GIVE ACCOUNT OF HIMSELF TO GOD." [Romans
>>>>>>> 14:5-12]
>>>>>>>
>>>>>>> If a country such as BRAZIL who had a population of 72.7 million
>>>>>>> in 1960 and exponentially over 214 million by DECEMBER 2021,
>>>>>>> can't produce something extraordinary other than the mundane,
>>>>>>> then you ought to cease copulating like frenzied animals (ie. of
>>>>>>> feigned friendships, madness or revenge) and focus upon civility
>>>>>>> producing a better class of persons (ie. perhaps not as
>>>>>>> übermensch since that would invoke too much of his nazi
>>>>>>> philosophical revisionism) is the contextual basis of DE
>>>>>>> ZENGOTITA's eugenics analogy: "...that old thing about if a
>>>>>>> million monkeys type at random on a million keyboards for
>>>>>>> infinity, one of them will eventually write HAMLET?
>>>>>>>
>>>>>>> At some stage in their lives--I bet everyone you know was doing
>>>>>>> something creative and thinking about committing to it, or did
>>>>>>> commit to it, at least for a while.
>>>>>>>
>>>>>>> But all this creative activity--while indubitably mostly a good
>>>>>>> thing--has to reach a certain point of mass meaningless (ie. we
>>>>>>> note with 3 days of public mourning that the far-right and
>>>>>>> populist PRESIDENT JAIR BOLSONARO has only until 31 DECEMBER 2022
>>>>>>> for propagandist opportunism); it has to, doesn't it?
>>>>>>>
>>>>>>> FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
>>>>>>>
>>>>>>> I WANT TO HAVE A BIT OF FUN.
>>>>>>>
>>>>>>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty;
>>>>>>> dirty and untidy; slovenly)
>>>>>>>
>>>>>>> GRAB THE HIND LEGS, AND UP IT!!
>>>>>>>
>>>>>>> *FAR* *RIGHTER*
>>>>>>>
>>>>>>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH
>>>>>>> REAL HUMANS!!!
>>>>>>>
>>>>>>> FEMALE: (CRYING)
>>>>>>>
>>>>>>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING
>>>>>>> THIS PARODY.
>>>>>>>
>>>>>>> Even the apparently limitless flexibility that a digitally
>>>>>>> enhanced every person enjoys (ie. Television may have been
>>>>>>> introduced into Australia by SEPTEMBER 1956 but only
>>>>>>> THEORETICALLY just in time for the world-cup of 1958) in the
>>>>>>> creation of whatever they want--there has to be a limit, doesn't
>>>>>>> there?" [page 263]
>>>>>>>
>>>>>>> "INFANATI PO PERA SIONE DEMONI
>>>>>>> SEN SORE DIVANO
>>>>>>> SEN SOLE DIVANO
>>>>>>> RE DIVA ENORE
>>>>>>> DEVORA RE SENSOLIVA
>>>>>>> DORE SORE SENSOLIVA
>>>>>>> DIVANO DIVANO"
>>>>>>>
>>>>>>> {@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU
>>>>>>> (#364)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
>>>>>>>
>>>>>>> #287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA: #267
>>>>>>> % #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a)
>>>>>>> consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
>>>>>>> Nazarite; 1a) consecrated one; 1b) devotee, Nazarite; 1c)
>>>>>>> untrimmed (vine);
>>>>>>>
>>>>>>> #359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #9,
>>>>>>> #50] / [#300, #9, #700] /
>>>>>>> #364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #300,
>>>>>>> #9, #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1)
>>>>>>> *ADVERSARY*, *ONE* *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN*
>>>>>>> *GENERAL* - *PERSONAL* *OR* *NATIONAL*); 2) *SUPERHUMAN*
>>>>>>> *ADVERSARY*; 2a) Satan (as noun pr);
>>>>>>>
>>>>>>> DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy
>>>>>>> (H3794): {UMBRA: #430 % #41 = #20} 0) Chittim or Kittim =
>>>>>>> 'bruisers'; 1) a general term for all islanders of the
>>>>>>> Mediterranean Sea; 2) the descendants of Javan, the son of
>>>>>>> Japheth and grandson of Noah;
>>>>>>>
>>>>>>> "FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME
>>>>>>> AGAINST HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE
>>>>>>> INDIGNATION AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL
>>>>>>> EVEN RETURN, AND HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE
>>>>>>> HOLY COVENANT." [Daniel 11:30]
>>>>>>>
>>>>>>> ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] =
>>>>>>> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
>>>>>>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
>>>>>>> salvation (by God); 1d) victory;
>>>>>>>
>>>>>>> YOUTUBE: "INFANATI (ERA)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=0csQN_MdlfQ>
>>>>>>>
>>>>>>> It is too early to draw any adverse conclusions on DE ZENGOTITA's
>>>>>>> motivations for his post-modernity summation of "CLOSURE FOR YOU"
>>>>>>> as "JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)"
>>>>>>> that constructs a cloning analogy [page 261] in being a futurist
>>>>>>> forecast of procreational technology advances which as academic
>>>>>>> conduct is the equivalent of pumping "junk into the environment"
>>>>>>> and polluting the mind in being a strident contradiction to his
>>>>>>> earlier prohibitions: "this genre [of passive expectation or
>>>>>>> visionary bogus] requirement is a vestige of modernity's faith in
>>>>>>> a technological fix." [page 255]
>>>>>>>
>>>>>>> The "premise upon which modernity's faith in the fix is based is
>>>>>>> logically flawed: "If people cause X, people can cure X" just
>>>>>>> isn't true. A man who jumps off a bridge can't arrest his descent
>>>>>>> midair" [page 256]
>>>>>>>
>>>>>>> Whether he is disingenuous in only being possessed by a fictional
>>>>>>> disposition of careless indifference, or intentionally engaging
>>>>>>> in calumny as a fifth columnist, recklessly hypocritical as
>>>>>>> symptomatic of an existential crisis or just making a blasé
>>>>>>> social critique which is otherwise unimpressed with or
>>>>>>> indifferent to the ontological reality and simply because one has
>>>>>>> experienced or seen it so often before. How does one compensate
>>>>>>> for not ever having a clue about the anthropological
>>>>>>> consequences, to name but a few, that might manifest by the
>>>>>>> emergence of SMART PHONE technologies, semantics of programming
>>>>>>> languages, document and content representation, cloud computing
>>>>>>> and 4G / 5G with 6G now in development is then the cause for an
>>>>>>> early onset of misanthropy as its pathos.
>>>>>>>
>>>>>>> Is it a straw man (ie. a form of argument and an informal fallacy
>>>>>>> of having the impression of refuting an argument) to postulate:
>>>>>>> "What would FRIEDRICH NIETZSCHE ([#369 - wànwù (萬物): *ALL*
>>>>>>> *LIVING* *THINGS* / #416 - ʼâchaz (H270): *SEIZE*] 15 OCTOBER
>>>>>>> 1844 to [#449 - yâlad (H3205): *BRING* *FORTH* *OF* *CHILD*
>>>>>>> *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 - yâsam (H3455): *SET*,
>>>>>>> *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say about cloning if
>>>>>>> he were still alive today?
>>>>>>>
>>>>>>> IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may
>>>>>>> be expounded not simply as necessary to a purpose which can be
>>>>>>> presumed a priori and with certainty as being present in
>>>>>>> *EVERYONE* because it belongs to his *ESSENCE*. Now skill in the
>>>>>>> choice of means to one's own greatest well-being can be called
>>>>>>> prudence in the narrowest sense. And thus the imperative that
>>>>>>> refers to the choice of means to one's own happiness, ie. the
>>>>>>> precept of prudence, still remains hypothetical; the action is
>>>>>>> commanded not absolutely but only as a means to a further purpose.
>>>>>>>
>>>>>>> Finally, there is one imperative which immediately commands a
>>>>>>> certain conduct without having as its condition any other purpose
>>>>>>> to be attained by it. This imperative is *CATEGORICAL*. It is
>>>>>>> not concerned *MATTER* of the action and its intended result, but
>>>>>>> rather with the FORM OF THE ACTION and the principle from which
>>>>>>> it follows; what is essentially GOOD in the action consists in
>>>>>>> the mental disposition, let the consequences be what they may.
>>>>>>> This imperative may be called that of morality.
>>>>>>>
>>>>>>> CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC
>>>>>>> IMPERATIVE CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
>>>>>>>
>>>>>>> #YOD: #10 / #418 - ménō (G3306): reference to state or condition
>>>>>>> / ONTIC #451 - MORALITY PRAXIS GROUNDING +
>>>>>>> #MEM: #40 / #415 - méros (G3313): constituent parts of a whole /
>>>>>>> #YOD --> #MEM as a totality / infinity conception +
>>>>>>> #TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
>>>>>>> chromosomes +
>>>>>>> #ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος
>>>>>>> (períaktos: "revolving, pivoting") / female (XX) and male (XY)
>>>>>>> sex chromosome
>>>>>>>
>>>>>>> Willing according to these three kinds of principles is also
>>>>>>> clearly distinguished by dissimilarity in the necessitation of
>>>>>>> the will. To make this dissimilarity clear I think that they are
>>>>>>> most suitably named in their order when they are said to be
>>>>>>> either RULES OF SKILL, COUNSELS OF PRUDENCE, or COMMANDS (LAWS)
>>>>>>> OF MORALITY. For law alone involves the concept of a necessity
>>>>>>> that is unconditioned and indeed objective and hence universally
>>>>>>> valid, and commands are laws which must be obeyed, ie. must be
>>>>>>> followed even in opposition to inclination.
>>>>>>>
>>>>>>> Counsel does indeed involve necessity, but involves such
>>>>>>> necessity as is valid only under a subjectively contingent
>>>>>>> condition, viz., whether this or that man counts this or that as
>>>>>>> belonging to his happiness. On the other hand, the CATEGORICAL
>>>>>>> imperative is limited by no condition, and can quite properly be
>>>>>>> called a command since it is absolutely, though practically,
>>>>>>> necessary. The first kind of imperatives might also be called
>>>>>>> technical (BELONGING TO *ART*), the second kind pragmatic
>>>>>>> (belonging to welfare), the third kind moral (belonging to free
>>>>>>> conduct as such, ie. to morals)?
>>>>>>>
>>>>>>> The question now arises: how are all of these imperatives
>>>>>>> possible?" [pages 26, 27]
>>>>>>>
>>>>>>> Without quantifying any substantial basis of reasonable cause, DE
>>>>>>> ZENGOTITA speculates, "He would not allow the experts to reduce
>>>>>>> this fabulous eventuality to mere policy [such as rule based
>>>>>>> according to #902 - RULE OF LAW as its #410 - OBLIGATING NORM].
>>>>>>> He would #416 - *PLUNGE* *STRAIGHT* to the METAPHYSICAL heart of
>>>>>>> the *MATTER* [ie. whether the essence as hypostasis is either
>>>>>>> TRIPARTITE as being a determination towards gender progression or
>>>>>>> BIPARTITE as determination upon the autonomy of gender?], to the
>>>>>>> delicious and terrible dilemmas the possibility of
>>>>>>> self-replication." [page 265]
>>>>>>>
>>>>>>> Whilst the two notions that became known as ‘chromosome
>>>>>>> continuity’ and ‘chromosome individuality’ had their grounding in
>>>>>>> a series of experiments beginning within the mid-1880, it was
>>>>>>> according Wikipedia resources, only later that the German
>>>>>>> scientists SCHLEIDEN, VIRCHOW and BÜTSCHLI were among the first
>>>>>>> who recognized the structures now familiar as a chromosomal
>>>>>>> theory of inheritance in 1902.
>>>>>>>
>>>>>>> How might NIETZSCHE's profound crisis of nihilism as absence of
>>>>>>> IMAGO DEI (ie. humankind as the image of God) then logically have
>>>>>>> helped us to understand cloning as the ecstatic realisation of a
>>>>>>> destiny?
>>>>>>>
>>>>>>> The enlightenment goal of self realisation is not then equivalent
>>>>>>> to the "enterprise of self-construction culminating in [a]
>>>>>>> literal self-(re)construction through cloning and genetic
>>>>>>> engineering."
>>>>>>>
>>>>>>> Such fallacious proposition is answered by DE ZENGOTITA as if it
>>>>>>> were a transformative #400 - kashshâph (H3786): *MAGICIAN'S*
>>>>>>> trick, that NIETZSCHE "couldn't foresee the extent of the effect
>>>>>>> on "how the herd was flattered by its shepherds" or the
>>>>>>> technological modalities of its expression [with] the possibility
>>>>>>> of cloning yourself [as] the ultimate representational
>>>>>>> achievement, the very archetype of simulation, [to] the final
>>>>>>> form of [self] flattery [as] the single parent of tomorrow.
>>>>>>>
>>>>>>> If I hadn't already said I didn't trust the idea of huge
>>>>>>> unfolding historical pattern (ie #1481 = μετακοσμέω (metakosmeo)
>>>>>>> being fundamental patterns of cosmic ordering underlying
>>>>>>> phenomenal existence as *LAWS* *OF* *NATURE*) I'd be lightly
>>>>>>> tempted to see this as logical outcome, the climatic fulfilment
>>>>>>> of modernity's essential aim:
>>>>>>>
>>>>>>> REPLACING GOD WITH ME." [page 265]
>>>>>>>
>>>>>>> In light of the fact, we are using as the methodological basis
>>>>>>> for our reasoned retort this diatribe, a logical precision which
>>>>>>> is provided by a rhetorical template of "patterns of cosmic
>>>>>>> ordering underlying phenomenal existence" initially published in
>>>>>>> 4 BCE and seemingly known prior to 1550 BCE, isn't that just the
>>>>>>> most excessively defamatory and insincere of statements, given it
>>>>>>> is especially made to further one's own interests as self deluded
>>>>>>> flattery, but what can you otherwise expect from the debauchery
>>>>>>> that is idolatrous ROMAN CATHOLICISM and a Latino heritage as
>>>>>>> rapacious depraved bestowal against the dignity of an autonomous
>>>>>>> identity as our protestant and Jewish Christian (#509 - YAHAD)
>>>>>>> heritage of sacred / sovereign knowledge.
>>>>>>>
>>>>>>> TO BE CONTINUED ...
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
>>>>>>>
>>>>>>> @1 - Michael Nylan, A Translation with Commentary of the T'AI
>>>>>>> HSÜAN CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993,
>>>>>>> State University of New York
>>>>>>>
>>>>>>> Initial Post: 26 December 2022
>>>>>>>
>>>>>>> SUPER NEW MOON @ 2116 HRS (AEDT) ON 23 DECEMBER 2022
>>>>>>>
>>>>>>> On 31/12/2022 01:29, fool for Christ wrote:
>>>>>>>> ----------------------------------------------- "Do not let your
>>>>>>>> hand be
>>>>>>>> stretched out to receive and closed when it is time to give."
>>>>>>>> Sirach 4:31
>>>>>>>>
>>>>>>>> Draw nigh unto God and He will draw nigh unto you.
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)