BEWARE THE #505 - LEAVEN (#39 = 3 x #13: 39 *MELAKHOT* / CATEGORIES OF
WORK AS MISHNAH SHABBAT) OF HEROD, PHARISEES, SADDUCEES / ORTHODOX
JUDAISM'S ANTI-HOMOSEXUAL SENTIMENT IS IT HISTORICAL REVISIONISM AND
HOLOCAUST DENIAL?
[1] 23 [16] [4] [21]
[15] 14 [7] 18 11
[24] [17] [13] [9] [2]
20 8 [19] 12 [6]
[5] [3] [10] 22 [25]
#61 = [#13, #7, #16, #4, #21]
#55 = [#13, #9, #2, #6, #25]
#50 = [#13, #19, #10, #3, #5]
#70 = [#13, #17, #24, #15, #1]
PLANTING: זורע (Zorea) - NOT ONLY IS PLANTING INCLUDED WITHIN THIS
CATEGORY BUT OTHER ACTIVITIES THAT PROMOTE PLANT GROWTH ARE ALSO
PROHIBITED. THIS INCLUDES WATERING, FERTILIZING, PLANTING SEEDS, OR
PLANTING GROWN PLANTS.
#1932 as [#500, #400, #300, #5, #400, #9, #8, #300, #10] = phyteúō
(G5452): {UMBRA: #2405 % #41 = #27} 1) to plant;
25 FEBRUARY 1932 – *ADOLF* *HITLER* obtains German citizenship by
naturalization (ie. legal action by which a non-citizen can gain a right
of nationality), opening the opportunity for him to run in the 1932
German presidential election.
"BUT HE ANSWERED AND SAID, EVERY PLANT, WHICH MY HEAVENLY FATHER HATH
NOT *PLANTED*-G5452, SHALL BE ROOTED UP. LET THEM ALONE: THEY BE *BLIND*
*LEADERS* *OF* *THE* *BLIND*. AND IF THE BLIND LEAD THE BLIND, BOTH
SHALL FALL INTO THE DITCH." [Matthew 15:13-14]
#39 as [#30, #9] = lâṭ (H3909): {UMBRA: #39 % #41 = #39} 1) *SECRECY*,
*MYSTERY*, enchantment; 1a) secrecy, secretly; 1b) mystery, enchantment;
#39 as [#1, #30, #8] = ʼâlach (H444): {UMBRA: #39 % #41 = #39} 1)
(Niphal) *TO* *BE* *CORRUPT* *MORALLY*, tainted;
#118 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #40, #30, #2,
#600] /
#39 as [#2, #30, #2, #5] = lêb (H3820): {UMBRA: #32 % #41 = #32} 1)
inner man, mind, will, heart, understanding; 1a) inner part, midst; 1a1)
midst (of things); 1a2) heart (of man); 1a3) *SOUL*, *HEART* (*OF*
*MAN*); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
*INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF* *WILL*); 1a6)
*CONSCIENCE*; 1a7) *HEART* (*OF* *MORAL* *CHARACTER*); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#39 - IS THE *SABBATH* MADE FOR NON-JEWISH PEOPLE? as [#3, #6, #10,
#500] / [#20, #3, #6, #10] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1)
nation, people; 1a) nation, people; 1a1) usually of non-Hebrew people;
1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts,
other animals (fig.); 1c) Goyim? = 'nations';
REAPING: קוצר (Kotzer) - Removing all or part of a plant from its
source of growth is reaping. Climbing a tree is rabbinically forbidden,
for fear this may lead to one tearing off a branch. Riding an animal is
also rabbinically forbidden, as one may unthinkingly detach a stick with
which to hit the animal.
"AND IT CAME TO PASS, THAT HE WENT THROUGH THE CORN FIELDS ON THE
SABBATH DAY; AND HIS DISCIPLES BEGAN, AS THEY WENT, TO PLUCK THE EARS OF
CORN. AND THE PHARISEES SAID UNTO HIM, *BEHOLD*, *WHY* *DO* *THEY* *ON*
*THE* *SABBATH* *DAY* *THAT* *WHICH* *IS* *NOT* *LAWFUL*? AND HE SAID
UNTO THEM, HAVE YE NEVER READ WHAT DAVID DID, WHEN HE HAD NEED, AND WAS
AN HUNGRED, HE, AND THEY THAT WERE WITH HIM? HOW HE WENT INTO THE HOUSE
OF GOD IN THE DAYS OF ABIATHAR THE HIGH PRIEST, AND DID EAT THE
SHOWBREAD, WHICH IS NOT LAWFUL TO EAT BUT FOR THE PRIESTS, AND GAVE ALSO
TO THEM WHICH WERE WITH HIM?
AND HE SAID UNTO THEM, THE SABBATH WAS MADE FOR MAN, AND NOT MAN FOR THE
SABBATH: THEREFORE THE SON OF MAN IS LORD ALSO OF THE SABBATH." [Mark
2:23-28]
#236 = [#61, #55, #50, #70]
#128 = [#14, #23, #18, #11, #12, #22, #8, #20]
<http://www.grapple369.com/?idea:128,236,364>
#142 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#2, #40, #70,
#10, #500] /
#128 as [#2, #40, #70, #10, #6] = mêʻeh (H4578): {UMBRA: #115 % #41 =
#33} 1) internal organs, inward parts, *BOWELS*, intestines, *BELLY*;
1a) inward parts; 1b) digestive organs; 1c) organs of procreation, womb;
1d) place of emotions or distress or love (fig.); 1e) external belly;
"AND JESUS SAID, ARE YE ALSO YET WITHOUT UNDERSTANDING? DO NOT YE YET
UNDERSTAND, THAT WHATSOEVER ENTERETH IN AT THE MOUTH *GOETH* *INTO*
*THE* *BELLY*, *AND* *IS* *CAST* *OUT* *INTO* *THE* *DRAUGHT*? BUT THOSE
*THINGS* *WHICH* *PROCEED* *OUT* *OF* *THE* *MOUTH* COME FORTH FROM THE
HEART; AND *THEY* *DEFILE* *THE* *MAN*. FOR OUT OF THE HEART PROCEED
EVIL THOUGHTS, MURDERS, ADULTERIES, FORNICATIONS, THEFTS, FALSE WITNESS,
BLASPHEMIES: THESE ARE THE THINGS WHICH DEFILE A MAN: BUT TO EAT WITH
UNWASHEN HANDS DEFILETH NOT A MAN." [Matthew 15:16-20]
#236 as [#20, #1, #7, #200, #8] = ʼezrâch (H249): {UMBRA: #216 % #41 =
#11} 1) *A* *NATIVE* (*ONE* *RISING* *FROM* *THE* *SOIL*); 1a) of man,
native Israelites; 1b) of tree, native (to Israel);
#213 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #1, #4, #2,
#200] /
#236 as [#30, #4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1)
to speak, declare, converse, command, promise, warn, threaten, sing; 1a)
(Qal) *TO* *SPEAK*; 1b) (Niphal) to speak with one another, talk; 1c)
(Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e)
(Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;
"YE HYPOCRITES, WELL DID ESAIAS (circa 740 BC to 686 BC) PROPHESY OF
YOU, SAYING, "THIS PEOPLE DRAWETH NIGH UNTO ME WITH THEIR MOUTH, AND
HONOURETH ME WITH THEIR LIPS; BUT THEIR HEART IS FAR FROM ME. BUT IN
VAIN THEY DO WORSHIP ME, *TEACHING* *FOR* *DOCTRINES* *THE*
*COMMANDMENTS* *OF* *MEN*...
THEN CAME HIS DISCIPLES, AND SAID UNTO HIM, KNOWEST THOU THAT THE
PHARISEES WERE OFFENDED, AFTER THEY HEARD THIS SAYING?" [Matthew 15:7-9, 12]
#364 = #236 + #128
#364 as [#10, #8, #200, #80, #6, #50, #10] = châraph (H2778): {UMBRA:
#288 % #41 = #1} 1) *TO* *REPROACH*, *TAUNT*, *BLASPHEME*, *DEFY*,
*JEOPARDISE*, *RAIL*, *UPBRAID*; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in
harvest time; 3) (Niphal) to acquire, be betrothed;
#70 - 𝍋割 = #521
gē: 1. to cut; to sever, 2. to divide; to partition, 3. to abandon;
to give up; to cede, 4. misfortune
WHERE #521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE ([#13, #17,
#24, #15, #1]): "They therefore look to patch up serious breaches and
estrangements. One good way is for superiors "to give generously to
those below," as the Changes suggests.
APPRAISAL #1: Cutting off his ears and eyes (耳目)
Affects his mind and belly (心腹).
Danger.
FATHOMING #1: Cutting off ears and eyes
Means: The center has no outlet.
ěr mù (耳目): eyes and ears; attention; information; knowledge; *SPIES*
xīn fù: (心腹): 1. a trusted aide; a confidant; mind, 2. heart and
abdomen; belly
#175 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#90, #80, #5] /
#240 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#40, #90, #80,
#10, #500] /
#236 as [#90, #80, #10, #50, #6] = tsâphâh (H6822): {UMBRA: #175 % #41 =
#11} 1) to look out or about, *SPY*, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) *TO* *WATCH*, *WATCH* *CLOSELY*;
The ears and eyes supply the inner organs with perceptual evidence,
thereby insuring the proper functioning and protection of the center.
The individual who is deaf and blind (either literally or
metaphorically), finds it difficult to sustain the self, let alone
prosper. Danger lies ahead.
#250 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#2, #8, #10,
#200, #10, #500] /
#236 as [#2, #8, #10, #200, #10, #6] = bâchîyr (H972): {UMBRA: #220 %
#41 = #15} 1) *CHOSEN*, choice one, chosen one, *ELECT* (*OF* *GOD*);
"FOR MANY ARE CALLED, BUT FEW ARE CHOSEN (ie. #236 - bâchîyr (H972):
*CHOSEN*). THEN WENT THE PHARISEES, AND TOOK COUNSEL HOW THEY MIGHT
ENTANGLE HIM IN HIS TALK. AND THEY SENT (ie. #236 - tsâphâh (H6822):
*SPY*) OUT UNTO HIM THEIR DISCIPLES WITH THE HERODIANS, SAYING, MASTER,
WE KNOW THAT THOU ART TRUE, AND TEACHEST THE WAY OF GOD IN TRUTH,
NEITHER CAREST THOU FOR ANY MAN: FOR THOU REGARDEST NOT THE PERSON OF MEN.
TELL US THEREFORE, WHAT THINKEST THOU? IS IT LAWFUL TO GIVE TRIBUTE UNTO
CAESAR, OR NOT? BUT JESUS PERCEIVED THEIR WICKEDNESS, AND SAID, WHY
TEMPT YE ME, YE HYPOCRITES?
SHOW ME THE TRIBUTE MONEY. AND THEY BROUGHT UNTO HIM A PENNY. AND HE
SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION THEY SAY UNTO
HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR THE
THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S.
WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND WENT
THEIR WAY." [Matthew 22:14-22]
This lesson may be applied to affairs at court. Since the ruler seldom
leaves the confines of his palace, he depends upon others to gather
information for him. Loyal advisors may be likened to the ruler's ears
and eyes. Should the ruler punish those who tell him the true state of
affairs, he will have destroyed the one tool with which he can correct
current policy. In consequence, his throne will be endangered." [@1,
page 385]
#364 as [#40, #300, #10, #8, #6] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*,
*MESSIANIC* *PRINCE*; 1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) *OF*
*THE* *HIGH* *PRIEST* *OF* *ISRAEL*; 1d) of Cyrus; 1e) of the patriarchs
as anointed kings;
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND IT'S COSMIC
CONSCIOUSNESS FUNCTION IN FOSTERING THE WORLD CITIZEN "
<http://www.grapple369.com/Groundwork/World%20Citizen.pdf>
The Mishna was composed towards the end of the Mishnaic period (c. 30
BCE - 200 CE) in the Roman province of Judea and forms an early part in
the lengthy development of Jewish law regarding Sabbath observance. The
categories of work defined in the Mishna were appropriate for ancient
Israel's largely rural society whose economic base was farming. As
Jewish society evolved in the Land of Israel, and then also in the Roman
and Persian Empires, particularly Babylonia, the Gemara and subsequent
legal literature elaborated on the basic foundations and principles laid
out in the Mishnah to address new and different circumstances than those
originally encountered in the time of the Mishnah. [Wikipedia:
Shabbat_(Talmud)]
GRECO-ROMAN SQUARE (HEAVEN'S NET)
#1 = #15 - 23 to 27 FEBRUARY
#2 = #47 - 17 to 21 JULY
#3 = #72 - 6 to 10 NOVEMBER
#4 = #45 - 8 to 12 JULY
#5 = #69 - 24 to 28 OCTOBER
#6 = #20 - 17 to 21 MARCH
#7 = #74 - 15 to 19 NOVEMBER
#8 = #18 - 8 to 12 MARCH
#9 = #42 - 24 to 28 JUNE
#10 = #79 - 8 to 12 DECEMBER
#11 = #22 - 26 to 30 MARCH
#12 = #55 - 22 to 26 AUGUST
#13 = #28 - 22 to 26 APRIL
#14 = #52 - 8 to 12 AUGUST
#15 = #76 - 24 to 28 NOVEMBER
#16 = #49 - 26 to 30 JULY
#17 = #1 - 22 to 26 DECEMBER
#18 = #25 - 9 to 13 APRIL
#19 = #5 - 9 to 13 JANUARY
#20 = #39 - 11 to 15 JUNE
#21 = #62 - 22 to 26 SEPTEMBER
#22 = #35 - 24 to 28 MAY
#23 = #59 - 9 to 13 SEPTEMBER
#24 = #12 - 9 to 13 FEBRUARY
#25 = #66 - 10 to 14 OCTOBER
LUOSHU SQUARE (HEAVEN'S NET)
#1 = #15 - 23 to 27 FEBRUARY
#2 = #45 - 8 to 12 JULY
#3 = #74 - 15 to 19 NOVEMBER
#4 = #47 - 17 to 21 JULY
#5 = #69 - 24 to 28 OCTOBER
#6 = #18 - 8 to 12 MARCH
#7 = #72 - 6 to 10 NOVEMBER
#8 = #20 - 17 to 21 MARCH
#9 = #42 - 24 to 28 JUNE
#10 = #79 - 8 to 12 DECEMBER
#11 = #28 - 22 to 26 APRIL
#12 = #49 - 26 to 30 JULY
#13 = #22 - 26 to 30 MARCH
#14 = #52 - 8 to 12 AUGUST
#15 = #1 - 22 to 26 DECEMBER
#16 = #55 - 22 to 26 AUGUST
#17 = #76 - 24 to 28 NOVEMBER
#18 = #25 - 9 to 13 APRIL
#19 = #5 - 9 to 13 JANUARY
#20 = #35 - 24 to 28 MAY
#21 = #66 - 10 to 14 OCTOBER
#22 = #39 - 11 to 15 JUNE
#23 = #59 - 9 to 13 SEPTEMBER
#24 = #8 - 22 to 26 JANUARY
#25 = #62 - 22 to 26 SEPTEMBER
#21 - 𝌚釋 = #472
shì: 1. to release; to set free, 2. to explain; to interpret, 3. to
remove; to dispel; to clear up, 4. to give up; to abandon, 5. to put
down, 6. to resolve, 7. to melt, 8. Śākyamuni, 9. Buddhism, 10. Śākya;
Shakya, 11. pleased; glad
<http://www.grapple369.com/?idea:472>
#374 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #70,
#10, #8, #200, #1] /
#386 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#8, #200, #8, #10] /
#389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#5, #10, #200, #9, #5] /
#395 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#5, #10, #200, #9, #1, #10] /
#472 as [#5, #80, #70, #10, #8, #200, #1, #40, #8, #50] = poiéō (G4160):
{UMBRA: #965 % #41 = #22} 1) to make; 1a) *WITH* *THE* *NAMES* *OF*
*THINGS* *MADE*, *TO* *PRODUCE*, *CONSTRUCT*, *FORM*, *FASHION*, etc.;
1b) to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;
#381 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
#20, #1, #30, #5, #10, #200, #9, #1, #10] /
#389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
#20, #5, #20, #30, #8, #200, #1, #10] /
#472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10] =
epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) *TO* *PUT* *A* *NAME*
*UPON*, to surname; 1a) to permit one's self to be surnamed; 2) to be
named after someone; 3) to call something to one; 3a) to cry out upon or
against one; 3b) to charge something to one as a crime or reproach; 3c)
to summon one on any charge, prosecute one for a crime; 3d) to blame one
for, accuse one of; 4) to invoke; 4a) to call upon for one's self, in
one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
judge; 4a4) to appeal unto; 4b) *TO* *CALL* *UPON* *BY* *PRONOUNCING*
*THE* *NAME* *OF* *JEHOVAH*; 4b1) an expression finding its explanation
in the fact that prayers addressed to God ordinarily began with an
invocation of the divine name;
#472 as [#4, #400, #50, #8, #10] = dýnamai (G1410): {UMBRA: #506 % #41 =
#14} 1) to be able, *HAVE* *POWER* *WHETHER* *BY* *VIRTUE* *OF* *ONE'S*
*OWN* *ABILITY* *AND* *RESOURCES*, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;
Emperor Yao (traditional Chinese: 堯; traditionally c. 2356 – 2255 BCE)
was a legendary Chinese ruler, according to various sources, one of the
Three Sovereigns and Five Emperors.
#15 (#1 - 22 to 26 DECEMBER) as [#1, #10, #4] /
#21 as [#6, #1, #10, #4] / [#1, #10, #4, #6] = ʼêyd (H343): {UMBRA: #15
% #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) *DISASTER* (*OF*
*WICKED*); 1d) day of calamity;
It was during the reign of Emperor Yao that the Great Flood began, a
flood so vast that no part of Yao's territory was spared, and both the
Yellow River and the Yangtze valleys flooded. The alleged nature of the
flood is shown in the following quote:
Like endless boiling water, the flood is pouring forth destruction.
Boundless and overwhelming, it overtops hills and mountains. Rising and
ever rising, it threatens the very heavens. How the people must be
groaning and suffering! — Emperor Yao, as quoted in the Book of History,
describing the flood [Wikipedia: Emperor_Yao]
WHERE #472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH): "The
virtue of the ancient SAGE KING YAO (cf: #21 as [#4, #1, #2, #10, #4] =
Dabíd (G1138): {UMBRA: #21 % #41 = #21} 1) *SECOND* *KING* *OF*
*ISRAEL*, and ancestor of Jesus Christ
"NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.
THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE:
PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE
YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thusly* *the*
*SOLOMON'S* *TEMPLE* *which* *ROMAN* *CATHOLIC* *KNIGHTS* *TEMPLARS*
*FALSELY* *ALLEGE* *TO* *REPRESENT* is a 364 day / year as NATURAL and
not a 365.25 day / year JULIAN CALENDAR as being a BLASPHEMOUS LIE}; FOR
THE SABBATH OFFERINGS, FIFTY-TWO SONGS; AND FOR THE NEW MOON OFFERINGS,
ALL THE FESTIVAL DAYS, AND THE DAY OF ATONEMENT, THIRTY SONGS."
[Apocryphal Psalms of David, 11Q5 Col. 27:2-8]
), for example, was "so boundless that the people *COULD* *NOT* *FIND*
*A* *NAME* for it." And though the patterns they establish help lesser
creatures realize their innate potential, both the Tao and the sage
prefer to operate behind the scenes, without drawing attention to
themselves. In consequence, few among us can fully recognize, let alone
*ARTICULATE* *THE* *EXTENT* *OF* *THEIR* *INNATE* *POWER*. They are at
once "extraordinary" and "ordinary" (because existence without them
seems impossible). No wonder their achievements cannot be adequately
described.
APPRAISAL #2: Movement yields echo and shadow. (動于向景。測曰)
FATHOMING #2: Movement yielding only echo and shadow
Means: It is not worth noting.
dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4.
to act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to
use, 8. signalling a result, 9. movement, 10. often, 11. to eat, 12. to
revolt; to rebel
yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to,
5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
xiàng (向): 1. towards; to, 2. direction, 3. to face, 4. previous;
former; earlier, 5. formerly, 6. a north facing window, 7. a trend, 8.
Xiang, 9. Xiang, 10. to move towards, 11. to respect; to admire; to look
up to, 12. to favour; to be partial to, 13. always, 14. just now; a
moment ago, 15. to approximate, 16. presuming, 17. to attack, 18. echo,
19. to make clear
jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a *SHADOW*
----------
cè (測): 1. to measure; to estimate, 2. to conjecture
yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be
called, 4. particle without meaning
Echo and shadow usually symbolize the mysterious but powerful attraction
between things in categorical sympathy. These same images can also
suggest the close conformity of the superior man to cosmic norms, of
inferiors to true superiors, and so on. Here, however, the point is
decidedly different: While the unseen Tao produces manifest
achievements, self important operators produce no tangible benefit,
either because their nature is fundamentally derivative (like echo and
*SHADOW*), or because they pursue transitory goals of no greater
substance than an echo or shadow.
As the Chinese proverb says, "They chase the wind and catch the
*SHADOW*." A return to the basic and substantial, rather than the
secondary and shifting, would lead men back to the Tao.
APPRAISAL #3: The wind moves and thunder rouses.
Follow their lofty and exalted natures.
FATHOMING #3: Wind moving, thunder rousing
Means: Their movements have purpose.
Appraisal 3 corresponds to the Wood phase, to East, and to spring. Since
antiquity, the Chinese have assumed that spring thunderstorms stimulate
the proper growth of things. The good leader is like a force of nature
in that his catalyzing activity seems no less irresistible. In contrast
to the Taoist sage, who practices "non-action," the Confucian sage works
with the purpose of improving and elevating others." [@1, pages 186, 187]
#76 - 𝍑劇 = #527
jù 1. drama; play; show; opera, 2. severe; very, 3. intensify, 4.
trouble; difficulty, 5. agitated, 6. terrible, 7. to accelerate, 8.
abruptly, 9. glib, 10. to entertain; to play with, 11. Ju, 12. many;
numerous
#81 - SOVEREIGN JUXTAPOSITION as [#20, #60, #1] /
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#20,
#60, #1, #6, #400, #600] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1)
seat (of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b)
*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
"THEN SHALT THOU SAY UNTO THEM, THUS SAITH THE LORD, BEHOLD, I WILL FILL
ALL THE INHABITANTS OF THIS LAND, EVEN THE KINGS THAT SIT UPON DAVID'S
*THRONE*-H3678, AND THE PRIESTS, AND THE PROPHETS, AND ALL THE
INHABITANTS OF JERUSALEM, WITH DRUNKENNESS." [Jeremiah 13:13]
WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU):
"According to popular tradition, when disasters and prodigies ceased to
appear in the Ch'u state, KING CHUANG (r. 836 to 826 B.C.) was far from
delighted.
"Am I not doomed?'' he asked his courtiers.
Thinking that an angry Heaven had abandoned its attempts to warn him
against error, KING CHUANG responded with an ambitious program of reform.
APPRAISAL #3: Wine makes for loss of virtue.
Ghosts spy on his house.
FATHOMING #3: Wine causing virtue's loss
Means: He cannot take charge of himself.
Both the Odes and the Documents specifically condemn intoxication (TETRA
#45 - GREATNESS (TA) an "INDIVIDUAL IS DRUNK ON WINE OR ON
SELF-IMPORTANCE"), attributing to it a "loss of virtue" in the people
and their leaders. Although wine initially was created to bring men
together in ritual acts, drunken misconduct easily breaks communities
apart. That ghosts are present suggests both the befuddled minds of
drunken fools and imminent calamity." [@1, page 404]
YOUTUBE: "HANS ZIMMER - NOW WE ARE FREE (GLADIATOR) [MI37 HARDSTYLE REMIX]"
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>
Post by dolf-- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE
(c) 2022 Dolf Leendert Boek, Revision: 15 October 2022
We are still a couple of days away from resuming our digestation of DE
ZENGOTITA's fifth chapter nevertheless our starting point is then a
brief philological historical boundary to the #369 - HUMAN
DISCRIMINATING NORM as consciousness consideration being an impetus
for action ascribed to the NATURAL WORLD by an anthropocentric as
HEBREW language perspective of *SIN* #18 as [#8, #9, #1] / #23 as [#8,
#9, #1, #5] and cosmic retribution which appears to be a common
worldview (ie. yet having a paradigmatic locus corresponding to the
ROMAN / KITTIM era #34 ... #65 CE [John 5:42-47]) reflected by EZRA
{help; court} as a Jewish scribal (#346 - SOFER / ontic: #521 v's #70
#45 is an archetype for a priest-king (Melchizedek, Messiah)) of (480
– 440 BCE) and the CANON OF SUPREME MYSTERY by Chinese DAOist
philosopher YANG HSIUNG (53 BCE – 18 CE).
WHERE #526 = #451 - PRAXIS OF RATIONALITY + #75 - FAILURE (SHIH): "In
human life, the suffering occasioned by the *INTERNAL* *STRUGGLE*
*BETWEEN* *GOOD* *AND* *EVIL* can be mitigated by a return to balance
and the reform of one's conduct.
APPRAISAL #1: Stabbing at the Void,
Plunging in the blade.
FATHOMING #1: Stabbing the Void, sinking the blade
Means: Deeply he ponders his own first signs.
In this Appraisal aligned with the Beginning of Thought, the Void
refers to the mind (ie. abstract theories or guiding principles). The
noble man examines his innermost thoughts, intent upon destroying any
traces of evil, however small. In an alternate reading, the Void
symbolizes the emptiness and vanity of certain goals. Anyone who
"takes a stab" (cì (刺) to assassinate, to murder) at such goals finds
them as ephemeral as the air. Because such misdirected activity often
ends in tragedy, the wise man hopes to excise any sign of the petty
within himself.
APPRAISAL #8: The hen cries at dawn.
The female sports a horn
And fish inhabit trees.
FATHOMING #8: The hen calling at dawn
Means: What is right for them is reversed.
The constant laws of the phenomenal world have been overturned.
Erratic behaviour in the animal world reflects disorder in the realm
of Man. The *CROWING* *OF* *A* *HEN* (雌鳴於辰: míng (鳴) to leak a
secret, to be well-known / yú (於) opposing / chén (辰) the North Star,
*CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*; a celestial body;
early morning, destiny which in the SEFER YETZIRAH 6:1 / 6:3 by Rabbi
Ăqīvāʾ ben Yōsēf (c. 50 – 28 September 135 CE) mentions the pole star
universe, CYCLE: year, HEART: soul is probably 39 Melakhot within the
MISHNAH SHABBAT) which belongs to the URSA MAJOR family of
constellations: "BY HIS SPIRIT HE HATH GARNISHED THE HEAVENS; HIS HAND
HATH FORMED THE CROOKED SERPENT." [Job 26:13]), for example, portends
subversion of the family by its wicked females: "AND WHEN HE WAS GONE
OUT INTO THE PORCH (ie. #527 = chûwts (H2351): *OUTSIDE*), ANOTHER
MAID (ie. implied) *SAW*-G1492 HIM, AND SAID UNTO THEM THAT WERE
THERE, THIS FELLOW WAS ALSO WITH JESUS OF NAZARETH.
#430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #10, #4,
#400, #10, #1] /
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#10,
#200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see;
1a) to perceive with the eyes; 1b) to perceive by any of the senses;
1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to
turn the eyes, the mind, the attention to anything; 1d2) to pay
attention, observe; 1d3) to see about something; i) i.e. to ascertain
what must be done about it; 1d4) to inspect, examine; 1d5) to look at,
behold; 1e) to experience any state or condition; 1f) to see i.e. have
an interview with, to visit; 2) to know; 2a) to know of anything; 2b)
to know, i.e. get knowledge of, understand, perceive; 2b1) of any
fact; 2b2) the force and meaning of something which has definite
meaning; 2b3) to know how, to be skilled in; 2c) to have regard for
one, cherish, pay attention to (1Th. 5:12);
ISAAC NEWTON's astronomical method calculates that ancient Jewish
Passovers (always defined by a full moon) which are preceded by a
Friday, as specified by all four Gospels; this leaves a preferential
crucifixion date of #515 / #509 - 3 APRIL 33 AD. In the lunar
*ECLIPSE* method, the Apostle Peter's statement that the moon turned
to blood at the crucifixion [Acts 2:14–21] is taken to refer to the
*TOTAL* *LUNAR* *ECLIPSE* OF #509 - FRIDAY 3 APRIL 33 AD although
astronomers have contended whether the *ECLIPSE* was substantially
visible as far west in Jerusalem.
AND AGAIN HE DENIED WITH AN OATH, I DO NOT KNOW THE MAN. AND AFTER A
WHILE CAME UNTO HIM THEY THAT STOOD BY, AND SAID TO PETER, SURELY THOU
ALSO ART ONE OF THEM (ie. #509 - *YAHAD* as JEWISH CHRISTIANS); FOR
THY SPEECH BETRAYETH THEE.
— TRUTH WHISPERS AS TEARS IN #975 - *RAIN* —
[Written: 3 December 2017]
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF
AUTHORITY; STABILITY; 'ONE RIGHT WAY'}
BY PURE CONCEIT.
WHY BE #576 - *WICKED*.
SUCH AS THEE.
OF #577 - *BLASPHEMY*.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
TRADITIONS; OUR PEOPLE}
NOW ALL FORFEIT."
*ROUND* *ABOUT*; râshâʻ (H7563): *GUILTY* *OF* *SIN* *AGAINST* *GOD*
*CONTEMPT*, *BLASPHEMY*; poíēsis (G4162): *DOING* *OR* *PERFORMING*)}
YOUTUBE: "SHARPE & NUMAN - TIME TO DIE (TEARS IN RAIN MIX)"
http://youtu.be/5nIdVMc_RCo
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#1,
#30, #5, #20, #300, #70, #100, #1] = aléktōr (G220): {UMBRA: #1256 %
#41 = #26} 1) a cock, or male of any bird, a *ROOSTER*;
"Here, the dramatic reversal of their usual roles suggests the degree
to which internal dislocations affect external situations.
APPRAISAL #2: An *ECLIPSE* with blood flowing
Is both bad omen and good.
FATHOMING #2: An *ECLIPSE* with blood flowing out
Means: The noble man inside sees harm.
The word "*ECLIPSE*" comes from the Greek for "abandonment," which
captures the sense of foreboding felt by many at the sun's vanishing.
Like other ancient peoples, the early Chinese feared that the sun or
moon would ultimately be devoured by total darkness during an
*ECLIPSE*. In lunar *ECLIPSES*, the moon may turn blood red. Here
blood appears to pour forth, compounding the inauspicious character of
the event. Such a dire omen could only portend the most dramatic of
THEN BEGAN HE TO CURSE AND TO SWEAR, SAYING, I KNOW NOT THE MAN. AND
IMMEDIATELY THE *COCK*-G220 CREW. AND PETER REMEMBERED THE WORD OF
JESUS, WHICH SAID UNTO HIM, BEFORE THE *COCK*-G220 CROW (phōnéō
*UTTER* *WORDS* perhaps akin to phaínō (G5316): *EXPOSED* *TO* *VIEW*;
*TO* *APPEAR* *TO* *THE* *MIND*, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR*
*OPINION*), THOU SHALT DENY ME THRICE. AND HE WENT OUT, AND WEPT
BITTERLY." [Matthew 26:71-75]
APPRAISAL #9: With days and months passing,
He changes at death's door.
FATHOMING #9: Changing at death's door
Means: He is still not too far away.
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#20,
#716 % #41 = #19} 1) to hang up, suspend; 2) to be suspended, to hang;
2a) *USED* *OF* *ONE* *HANGING* *ON* *A* *CROSS*; 2b) used of the Law
and the Prophets, they is summed up or hanging on two precepts;
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#4,
#10, #20, #1, #10, #70, #400] = díkaios (G1342): {UMBRA: #315 % #41 =
#28} 1) *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*; 1a) in a wide sense,
upright, righteous, virtuous, keeping the commands of God; 1a1) *OF*
*THOSE* *WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO*
*PRIDE* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES*
*IN* *THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2)
innocent, faultless, guiltless; 1a3) used of him whose way of
thinking, feeling, and acting is wholly conformed to the will of God,
and who therefore needs no rectification in the heart or life; i) only
Christ truly; 1a4) approved of or acceptable of God; 1b) in a narrower
sense, rendering to each his due and that in a judicial sense, passing
just judgment on others, whether expressed in words or shown by the
manner of dealing with them;
Although the individual does not reform until death's door, he still
The JEWISH scribal / DAOIST narratives appear to deploy a common
underlying cosmological paradigm as #81 TETRADS x 4.5 days = 364.5
days of the natural year which can possibly be described within dual
LABOURING (CH'IN: 18 letters with a milesian ordinal extent value #80)
as then exhibiting an anima / animus (ie. reflecting archetypal ideals
of conduct) implicit within the rudimentary language concepts itself
and the manifesting norm being a #451 - PRAXIS OF RATIONALITY as a
concept of mind. If one is imbued with the same sapient consciousness
grounding of being (ie. homo sapiens) it doesn't then preclude
independent thought development from an ontic stimuli as grounding of
being and neither does it exclude immersive cultural interoperability
as the interleaving (ie. at different points in antiquity) exchanges
of common experience.
MICHAEL NYLAN's astute further commentary on TETRA #18 - 𝌗傒 = #469
(xi) a *SERVANT* as here a singular conception also appears to have
equivalent Biblical *SIN* and cosmic retribution analogies applied to
the righteous followers of Almighty God (ie. #21 as [#2, #4, #10, #5]
= Bêdᵉyâh (H912): *SERVANT* OF JEHOVAH / #76 as [#70, #2, #4] = ʻâbad
*SERVANT*) and claims to SOVEREIGNTY (ie. King David is often referred
to as a *SERVANT*) being distinct to that of ROMAN GOVERNANCE and any
#161 - NOUMENON RESONANCE FOR 15 OCTOBER 2022 as [#30, #70, #2,
#4, #10, #5, #600] /
#76 as [#70, #2, #4] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1)
slave, servant; 1a) slave, servant, man-servant; 1b) subjects; 1c)
*SERVANTS*, *WORSHIPPERS* (*OF* *GOD*); 1d) servant (in special sense
as prophets, Levites etc); 1e) servant (of Israel); 1f) servant (as
form of address between equals);
"AND NOW, O GOD OF ISRAEL, LET THY WORD, I PRAY THEE, BE VERIFIED,
WHICH THOU SPAKEST UNTO THY *SERVANT*-H5650 DAVID MY FATHER." [1 Kings
8:26]
#496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI)
#474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI)
#472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH)
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU)
WHERE #496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI): "The
propriety of this is proven by the NATURAL WORLD (ie. the worldview of
#81 x 4.5 days = 364.5 days / #369 - DISCRIMINATING NORM), where the
myriad things patiently await warmer days to complete their separate
destinies. The Head, however, registers a slight but significant
change in the terms of waiting: In the previous tetragram, there was
still a tendency to recoil in the face of danger. Now there is a sense
of quiet strength that can bide its time until the right time to act.
APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
Await bad luck from Heaven.
FATHOMING #1: The wait by secret villains
Means: No time is propitious.
míng (冥): 1. dark, 2. profound; deep, 3. *OBSCURE*, 4. the unseen
world, 5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an
evildoer; an enemy, 4. *EVIL*, 5. extremely
xī (傒): 1. Xi, 2. a *SERVANT*
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6.
weather, 7. *FATHER*; husband, 8. a necessity, 9. season, 10. destiny,
"THE MYSTERY OF EXISTENCE" [4Q416];
"THE SECRET OF *THE* *WAY* *THINGS* *ARE* (ie. רן נהיה Raz Nihyeh),
AND LEARN THE NATURE OF MAN AND GAZE AT THE FACULTIES" [4Q416 Frag 77]
By convention Heaven is omniscient; by definition, then, no evil can
truly be hidden from it. Even if Heaven is understood simply as "*THE*
*WAY* *THINGS* *ARE*," the evildoer is inevitably unmasked by
circumstances. It is true that a crime may well seem hidden if
knowledge of it is kept from one's fellow men. Perhaps the intended
crime has not yet been perpetrated, since Appraisal 1 corresponds to
the Beginning of Thought.
Still, cosmic operations invariably ensure that nothing goes right for
the criminal. That hidden villainy meets with Heaven's retribution is,
in fact, one proof of the interconnectedness of Heaven-Earth-Man.
"THEN HEAR THOU FROM HEAVEN, AND DO, AND JUDGE THY *SERVANTS*-H5650,
BY REQUITING THE WICKED, BY RECOMPENSING HIS WAY UPON HIS OWN HEAD;
AND BY JUSTIFYING THE RIGHTEOUS, BY GIVING HIM ACCORDING TO HIS
RIGHTEOUSNESS.
#18 as [#8, #9, #1] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from
uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt,
incur penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to
make a sin-offering; 1b3) to purify from sin; 1b4) to purify from
uncleanness; 1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to
sin, cause to sin; 1c3) to bring into guilt or condemnation or
punishment; 1d) (Hithpael); 1d1) to miss oneself, lose oneself, wander
from the way; 1d2) to purify oneself from uncleanness;
AND IF THY PEOPLE ISRAEL BE PUT TO THE WORSE BEFORE THE ENEMY, BECAUSE
THEY HAVE *SINNED*-H2398 (ie. #18 - WAITING (HSI) as [#8 - OPPOSITION
(KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE (CHUNG)]) AGAINST THEE;
AND SHALL RETURN AND *CONFESS* *THY* *NAME* (
#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1,
#10] = epikaléomai (G1941): *TO* *CALL* *UPON* *BY* *PRONOUNCING*
*THE* *NAME* *OF* *JEHOVAH*
), AND PRAY AND MAKE SUPPLICATION BEFORE THEE IN THIS HOUSE; THEN HEAR
THOU FROM THE HEAVENS, AND FORGIVE THE *SIN*-H2403 (ie. #23 - EASE
(YI) as [#8 - OPPOSITION (KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE
(CHUNG), #5 - KEEPING SMALL (SHAO)]) OF THY PEOPLE ISRAEL, AND BRING
THEM AGAIN UNTO THE LAND WHICH THOU GAVEST TO THEM AND TO THEIR FATHERS.
#23 - 𝌜夷 = #474
yí: 1. ancient barbarian tribes, 2. Yi [people], 3. foreign
peoples, 4. smooth; level, 5. to demolish; to raze, 6. to exterminate,
7. safety, 8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away;
deteriorated, 12. a hoe, 13. a wound, 14. faint; invisible, 15. to sit
with splayed legs, 16. arrogant; rude; disrespectful, 17. something
ordinary, 18. same generation / a similar kind, 19. to falter, 20. Yi,
21. to hoe; to cut grass, 22. to display
WHERE #474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI): "All
these situations stem from the mind's secret struggle over priorities.
If wise and good, the individual orders his goals, ranking inner
happiness above conventional goods and communal needs above selfish
desires. A calm, yet resolute mind is the key to the internal
equilibrium that promotes the healthful circulation of the
"everflowing ch'i."
APPRAISAL #2: Secretly injured, (陰夷)
He blunders into Heaven's net. (冒於天罔)
FATHOMING #2: Secretly hurt, crashing into the net
Means: "Though loosely woven, it does not fail."
yīn (陰): 1. cloudy; overcast, 2. Yin, 3. negative, 4. female
principle, 5. northside of a hill; the southside of a river, 6. shady,
7. reproductive organ; genitals, 8. the backside, 9. a dark place;
darkness, 10. Yin, 11. the moon, 12. a *SHADOW*, 13. feminine, 14.
sinister; insidious, 15. supernatural, 16. *SECRETLY*, 17. dark, 18.
*SECRET*, 19. to cover; to hide from view; to obstruct, 20. to bury,
21. cold, 22. to weaken; to decline, 23. broken lines in a hexagram,
24. to suggest, 25. an aggregate; a group, 26. to protect; to shelter
yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign
peoples, 4. smooth; level, 5. to demolish; to raze, 6. to exterminate,
7. safety, 8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away;
deteriorated, 12. a hoe, 13. a wound, 14. faint; invisible, 15. to sit
with splayed legs, 16. arrogant; rude; disrespectful, 17. something
ordinary, 18. same generation / a similar kind, 19. to falter, 20. Yi,
21. to hoe; to cut grass, 22. to display
----------
mào (冒): 1. to emit; to give off; to send out, 2. to risk; to dare;
to brave, 3. recklessly, 4. to pose as another person, 5. to lust
after, 6. Mao, 7. Modu, 8. to be offensive
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as,
14. for, 15. Yu, 16. a crow, 17. whew; wow
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very
wǎng (罔):1. to deceive, 2. a net, 3. puzzling; disappointed;
frustrated, 4. not, 5. to slander, 6. dishonest, 7. ignorant, 8. to
catch in a net
"*HEAVEN'S* *NET*" is the conventional phrase for "cosmic
retribution," the Chinese counterpart to the recording angel of the
Judaeo-Christian tradition. The coarse mesh of the net signifies
Heaven's desire for leniency. Yet justice demands that the net catch
every wicked individual, so that virtue and fate will roughly
#23 as [#8, #9, #1, #5] /
#426 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#2, #8, #9, #1,
#6, #400] / [#2, #8, #9, #1, #400, #6] /
#430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #8, #9, #1,
#6, #400] / [#6, #8, #9, #1, #400, #6] /
#444 - NOUMENON
RESONANCE FOR 14 OCTOBER 2022 as [#6, #8, #9, #1, #400, #500] /
#447 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#30, #8, #9, #400] /
#468 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#40, #8, #9, #1,
#400, #10] /
#474 as [#6, #40, #8, #9, #1, #400, #10] / [#8, #9, #1, #400, #50, #6]
= chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin,
sin offering; 2a) sin; 2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*;
2c) punishment for sin; 2d) sin-offering; 2e) purification from sins
of ceremonial uncleanness;
WHEN THE HEAVEN IS SHUT UP, AND THERE IS NO RAIN, BECAUSE THEY HAVE
SINNED AGAINST THEE; YET IF THEY PRAY TOWARD THIS PLACE, AND *CONFESS*
*THY* *NAME* (#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5,
#10, #300, #1, #10] = epikaléomai (G1941): *TO* *CALL* *UPON* *BY*
*PRONOUNCING* *THE* *NAME* *OF* *JEHOVAH*), AND TURN FROM THEIR SIN,
WHEN THOU DOST AFFLICT THEM; THEN HEAR THOU FROM HEAVEN, AND FORGIVE
THE SIN OF THY SERVANTS, AND OF THY PEOPLE ISRAEL, WHEN THOU HAST
TAUGHT THEM THE GOOD WAY, WHEREIN THEY SHOULD WALK; AND SEND RAIN UPON
THY LAND, WHICH THOU HAST GIVEN UNTO THY PEOPLE FOR AN INHERITANCE."
[2Chronicles 6:23-27]
According to Wikipedia sources, EZRA is considered the author of the
book known as 2 Chronicles due to the mention of a decree made by King
Cyrus of Persia allowing the Jews to return to Jerusalem [2 Chronicles
36:22–23]. This inclusion may suggest that the books of Chronicles, or
at least a portion of them, were compiled sometime after 537 BCE, when
King Cyrus made this decree. EZRA was living in Babylon when in the
seventh year of Artaxerxes I, king of Persia (c. 457 BCE), the king
sent him to Jerusalem to teach the laws of God to any who did not know
them. [Wikipedia: Ezra]
We simply make the observation that King David [1Chronicles 24:1-19]
implemented a cosmological ordering for the TEMPLE SERVICES DIVISIONS
as 24 x 7 x 13 = #2184 days or 6 x #364 days in addition to other
civil / sectarian service structures which would then likely convey a
dynamic named conceptual reality and a stimulus for consciousness
instantiation.
The question is whether "HEAVEN'S NET" (eg: #472 as [#70, #2, #400] =
ʻâbath (H5686): {UMBRA: #472 % #41 = #21} 1) (Piel) to wind, *WEAVE*,
weave together;) actually refers to a conception of the #135 / #405
{STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER} as then a
natural pairing to the COURSE-trochos OF NATURE-genesis [James 3:6]
since the GUAGES element #21 = #66 - 10 to 14 OCTOBER falls within the
LUOSHU ORDER netted weave matrix and therefore it is unsurprising that
we find some further *SHADOW* elucidations initially given within the
poetic conception of TETRA #18 APPRAISAL #2: Secretly injured, (陰夷).
However we must concede that the CANON OF SUPREME MYSTERY like the DAO
TE CHING is entirely enigmatic and it is too soon for ourselves to
#171 = [#9, #36, #63, #18, #45] as kríma (G2917): *CONDEMNATION* *OF*
*WRONG* / *ONTIC* *OBLIGANS*
#36 #81 #18
#27 #45 #63
#72 #9 #54
= #135 / #405 {STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER}
STOICHEION OF THE KOSMOS (LUOSHU ORDER) #231 - JUXTAPOSITION CONTROLLER?
31 76 [13]36 81 [18]29 74 [11]
[22]40 58 27 45 63 [20]38 56
67 [4] 49 72 [9] 54 65 [2] 47
30 75 [12]32 77 [14]34 79 [16]
[21]39 57 [23]41 59 [25]43 61
66 [3] 48 68 [5] 50 70 [7] 52
35 80 [17]28 73 [10]33 78 [15]
26 44 62 [19]37 55 [24]42 60
71 [8] 53 64 [1] 46 69 [6] 51
Nevertheless any such conjecture upon whether "HEAVEN'S NET" refers to
a conception of the #135 / #405 {STOICHEION OF THE KOSMOS #231 -
JUXTAPOSITION CONTROLLER} as then properly having a pairing to the
COURSE-trochos OF NATURE-genesis [James 3:6] immediately has several
anthropological consequences involving a disruption to the INTELLECTUS
(ie. the nous as a concept from classical philosophy for the faculty
of the human mind necessary for understanding what is true or real) as
a) Whether a bipartite hypostasis is being deployed as coercive
control against the autonomy and free will of persons;
b) An objective temporal / cognitive sampling means to convey whether
the delivery of some 1000 FACEBOOK social media adverts by impetus of
another's self-entitlement and staging algorithms over a period of 3
days is then intentionally adverse to the psyche and wellbeing of a
person.
BEWARE THE #505 - LEAVEN (#39 = 3 x #13: 39 *MELAKHOT* / CATEGORIES OF
WORK AS MISHNAH SHABBAT) OF HEROD, PHARISEES, SADDUCEES / ORTHODOX
JUDAISM'S ANTI-HOMOSEXUAL SENTIMENT IS HOLOCAUST REVISIONISM AND DENIAL
[1] 23 [16] [4] [21]
[15] 14 [7] 18 11
[24] [17] [13] [9] [2]
20 8 [19] 12 [6]
[5] [3] [10] 22 [25]
#39 as [#30, #9] = lâṭ (H3909): {UMBRA: #39 % #41 = #39} 1) *SECRECY*,
*MYSTERY*, enchantment; 1a) secrecy, secretly; 1b) mystery, enchantment;
#39 as [#1, #30, #8] = ʼâlach (H444): {UMBRA: #39 % #41 = #39} 1)
(Niphal) *TO* *BE* *CORRUPT* *MORALLY*, tainted;
#118 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #40, #30,
#2, #600] /
#39 as [#2, #30, #2, #5] = lêb (H3820): {UMBRA: #32 % #41 = #32} 1)
inner man, mind, will, heart, understanding; 1a) inner part, midst;
1a1) midst (of things); 1a2) heart (of man); 1a3) *SOUL*, *HEART*
(*OF* *MAN*); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
*INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF* *WILL*); 1a6)
*CONSCIENCE*; 1a7) *HEART* (*OF* *MORAL* *CHARACTER*); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
courage;
#39 - IS *SABBATH* *KEEPING* FOR NON-JEWISH PEOPLE? as [#3, #6, #10,
#500] / [#20, #3, #6, #10] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1)
nation, people; 1a) nation, people; 1a1) usually of non-Hebrew people;
1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of
locusts, other animals (fig.); 1c) Goyim? = 'nations';
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND IT'S COSMIC
CONSCIOUSNESS FUNCTION IN FOSTERING THE WORLD CITIZEN "
<http://www.grapple369.com/Groundwork/World%20Citizen.pdf>
The Mishna was composed towards the end of the Mishnaic period (c. 30
BCE - 200 CE) in the Roman province of Judea and forms an early part
in the lengthy development of Jewish law regarding Sabbath observance.
The categories of work defined in the Mishna were appropriate for
ancient Israel's largely rural society whose economic base was
farming. As Jewish society evolved in the Land of Israel, and then
also in the Roman and Persian Empires, particularly Babylonia, the
Gemara and subsequent legal literature elaborated on the basic
foundations and principles laid out in the Mishnah to address new and
different circumstances than those originally encountered in the time
of the Mishnah. [Wikipedia: Shabbat_(Talmud)]
GRECO-ROMAN SQUARE (HEAVEN'S NET)
#1 = #15 - 23 to 27 FEBRUARY
#2 = #47 - 17 to 21 JULY
#3 = #72 - 6 to 10 NOVEMBER
#4 = #45 - 8 to 12 JULY
#5 = #69 - 24 to 28 OCTOBER
#6 = #20 - 17 to 21 MARCH
#7 = #74 - 15 to 19 NOVEMBER
#8 = #18 - 8 to 12 MARCH
#9 = #42 - 24 to 28 JUNE
#10 = #79 - 8 to 12 DECEMBER
#11 = #22 - 26 to 30 MARCH
#12 = #55 - 22 to 26 AUGUST
#13 = #28 - 22 to 26 APRIL
#14 = #52 - 8 to 12 AUGUST
#15 = #76 - 24 to 28 NOVEMBER
#16 = #49 - 26 to 30 JULY
#17 = #1 - 22 to 26 DECEMBER
#18 = #25 - 9 to 13 APRIL
#19 = #5 - 9 to 13 JANUARY
#20 = #39 - 11 to 15 JUNE
#21 = #62 - 22 to 26 SEPTEMBER
#22 = #35 - 24 to 28 MAY
#23 = #59 - 9 to 13 SEPTEMBER
#24 = #12 - 9 to 13 FEBRUARY
#25 = #66 - 10 to 14 OCTOBER
LUOSHU SQUARE (HEAVEN'S NET)
#1 = #15 - 23 to 27 FEBRUARY
#2 = #45 - 8 to 12 JULY
#3 = #74 - 15 to 19 NOVEMBER
#4 = #47 - 17 to 21 JULY
#5 = #69 - 24 to 28 OCTOBER
#6 = #18 - 8 to 12 MARCH
#7 = #72 - 6 to 10 NOVEMBER
#8 = #20 - 17 to 21 MARCH
#9 = #42 - 24 to 28 JUNE
#10 = #79 - 8 to 12 DECEMBER
#11 = #28 - 22 to 26 APRIL
#12 = #49 - 26 to 30 JULY
#13 = #22 - 26 to 30 MARCH
#14 = #52 - 8 to 12 AUGUST
#15 = #1 - 22 to 26 DECEMBER
#16 = #55 - 22 to 26 AUGUST
#17 = #76 - 24 to 28 NOVEMBER
#18 = #25 - 9 to 13 APRIL
#19 = #5 - 9 to 13 JANUARY
#20 = #35 - 24 to 28 MAY
#21 = #66 - 10 to 14 OCTOBER
#22 = #39 - 11 to 15 JUNE
#23 = #59 - 9 to 13 SEPTEMBER
#24 = #8 - 22 to 26 JANUARY
#25 = #62 - 22 to 26 SEPTEMBER
#21 - 𝌚釋 = #472
shì: 1. to release; to set free, 2. to explain; to interpret, 3. to
remove; to dispel; to clear up, 4. to give up; to abandon, 5. to put
down, 6. to resolve, 7. to melt, 8. Śākyamuni, 9. Buddhism, 10. Śākya;
Shakya, 11. pleased; glad
<http://www.grapple369.com/?idea:472>
#374 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #70,
#10, #8, #200, #1] /
#386 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#8, #200, #8, #10] /
#389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#5, #10, #200, #9, #5] /
#395 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#5, #10, #200, #9, #1, #10] /
#472 as [#5, #80, #70, #10, #8, #200, #1, #40, #8, #50] = poiéō
(G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) *WITH* *THE*
*NAMES* *OF* *THINGS* *MADE*, *TO* *PRODUCE*, *CONSTRUCT*, *FORM*,
*FASHION*, etc.; 1b) to be the authors of, the cause; 1c) to make
ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire,
to provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that;
1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to
act rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
unto one; 2b1) to do to one; 2c) with designation of time: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the same
time to institute, the celebration of the passover; 2e) to perform: to
a promise;
#381 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
#20, #1, #30, #5, #10, #200, #9, #1, #10] /
#389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
#20, #5, #20, #30, #8, #200, #1, #10] /
#472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10] =
epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) *TO* *PUT* *A*
*NAME* *UPON*, to surname; 1a) to permit one's self to be surnamed; 2)
to be named after someone; 3) to call something to one; 3a) to cry out
upon or against one; 3b) to charge something to one as a crime or
reproach; 3c) to summon one on any charge, prosecute one for a crime;
3d) to blame one for, accuse one of; 4) to invoke; 4a) to call upon
for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
witness; 4a3) as my judge; 4a4) to appeal unto; 4b) *TO* *CALL* *UPON*
*BY* *PRONOUNCING* *THE* *NAME* *OF* *JEHOVAH*; 4b1) an expression
finding its explanation in the fact that prayers addressed to God
ordinarily began with an invocation of the divine name;
#472 as [#4, #400, #50, #8, #10] = dýnamai (G1410): {UMBRA: #506 % #41
= #14} 1) to be able, *HAVE* *POWER* *WHETHER* *BY* *VIRTUE* *OF*
*ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*, or of a state of mind, or
through favourable circumstances, or by permission of law or custom;
2) to be able to do something; 3) to be capable, strong and powerful;
Emperor Yao (traditional Chinese: 堯; traditionally c. 2356 – 2255 BCE)
was a legendary Chinese ruler, according to various sources, one of
the Three Sovereigns and Five Emperors.
#15 (#1 - 22 to 26 DECEMBER) as [#1, #10, #4] /
#15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) *DISASTER* (*OF*
*WICKED*); 1d) day of calamity;
It was during the reign of Emperor Yao that the Great Flood began, a
flood so vast that no part of Yao's territory was spared, and both the
Yellow River and the Yangtze valleys flooded. The alleged nature of
Like endless boiling water, the flood is pouring forth destruction.
Boundless and overwhelming, it overtops hills and mountains. Rising
and ever rising, it threatens the very heavens. How the people must be
groaning and suffering! — Emperor Yao, as quoted in the Book of
History, describing the flood [Wikipedia: Emperor_Yao]
WHERE #472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH): "The
virtue of the ancient SAGE KING YAO (cf: #21 as [#4, #1, #2, #10, #4]
= Dabíd (G1138): {UMBRA: #21 % #41 = #21} 1) *SECOND* *KING* *OF*
*ISRAEL*, and ancestor of Jesus Christ
"NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.
PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF
THE YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thusly* *the*
*SOLOMON'S* *TEMPLE* *which* *ROMAN* *CATHOLIC* *KNIGHTS* *TEMPLARS*
*FALSELY* *ALLEGE* *TO* *REPRESENT* is a 364 day / year as NATURAL and
not a 365.25 day / year JULIAN CALENDAR as being a BLASPHEMOUS LIE};
FOR THE SABBATH OFFERINGS, FIFTY-TWO SONGS; AND FOR THE NEW MOON
OFFERINGS, ALL THE FESTIVAL DAYS, AND THE DAY OF ATONEMENT, THIRTY
SONGS." [Apocryphal Psalms of David, 11Q5 Col. 27:2-8]
), for example, was "so boundless that the people *COULD* *NOT* *FIND*
*A* *NAME* for it." And though the patterns they establish help lesser
creatures realize their innate potential, both the Tao and the sage
prefer to operate behind the scenes, without drawing attention to
themselves. In consequence, few among us can fully recognize, let
alone *ARTICULATE* *THE* *EXTENT* *OF* *THEIR* *INNATE* *POWER*. They
are at once "extraordinary" and "ordinary" (because existence without
them seems impossible). No wonder their achievements cannot be
adequately described.
APPRAISAL #2: Movement yields echo and shadow. (動于向景。測曰)
FATHOMING #2: Movement yielding only echo and shadow
Means: It is not worth noting.
dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4.
to act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to
use, 8. signalling a result, 9. movement, 10. often, 11. to eat, 12.
to revolt; to rebel
yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go;
to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from,
8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
xiàng (向): 1. towards; to, 2. direction, 3. to face, 4. previous;
former; earlier, 5. formerly, 6. a north facing window, 7. a trend, 8.
Xiang, 9. Xiang, 10. to move towards, 11. to respect; to admire; to
look up to, 12. to favour; to be partial to, 13. always, 14. just now;
a moment ago, 15. to approximate, 16. presuming, 17. to attack, 18.
echo, 19. to make clear
jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a *SHADOW*
----------
cè (測): 1. to measure; to estimate, 2. to conjecture
yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be
called, 4. particle without meaning
Echo and shadow usually symbolize the mysterious but powerful
attraction between things in categorical sympathy. These same images
can also suggest the close conformity of the superior man to cosmic
norms, of inferiors to true superiors, and so on. Here, however, the
point is decidedly different: While the unseen Tao produces manifest
achievements, self important operators produce no tangible benefit,
either because their nature is fundamentally derivative (like echo and
*SHADOW*), or because they pursue transitory goals of no greater
substance than an echo or shadow.
As the Chinese proverb says, "They chase the wind and catch the
*SHADOW*." A return to the basic and substantial, rather than the
secondary and shifting, would lead men back to the Tao.
APPRAISAL #3: The wind moves and thunder rouses.
Follow their lofty and exalted natures.
FATHOMING #3: Wind moving, thunder rousing
Means: Their movements have purpose.
Appraisal 3 corresponds to the Wood phase, to East, and to spring.
Since antiquity, the Chinese have assumed that spring thunderstorms
stimulate the proper growth of things. The good leader is like a force
of nature in that his catalyzing activity seems no less irresistible.
In contrast to the Taoist sage, who practices "non-action," the
Confucian sage works with the purpose of improving and elevating
#76 - 𝍑劇 = #527
jù 1. drama; play; show; opera, 2. severe; very, 3. intensify, 4.
trouble; difficulty, 5. agitated, 6. terrible, 7. to accelerate, 8.
abruptly, 9. glib, 10. to entertain; to play with, 11. Ju, 12. many;
numerous
#81 - SOVEREIGN JUXTAPOSITION as [#20, #60, #1] /
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#20,
#60, #1, #6, #400, #600] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1)
seat (of honour), throne, seat, stool; 1a) seat (of honour), throne;
1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
"THEN SHALT THOU SAY UNTO THEM, THUS SAITH THE LORD, BEHOLD, I WILL
FILL ALL THE INHABITANTS OF THIS LAND, EVEN THE KINGS THAT SIT UPON
DAVID'S *THRONE*-H3678, AND THE PRIESTS, AND THE PROPHETS, AND ALL THE
INHABITANTS OF JERUSALEM, WITH DRUNKENNESS." [Jeremiah 13:13]
"According to popular tradition, when disasters and prodigies ceased
to appear in the Ch'u state, KING CHUANG (r. 836 to 826 B.C.) was far
from delighted.
"Am I not doomed?'' he asked his courtiers.
Thinking that an angry Heaven had abandoned its attempts to warn him
against error, KING CHUANG responded with an ambitious program of reform.
APPRAISAL #3: Wine makes for loss of virtue.
Ghosts spy on his house.
FATHOMING #3: Wine causing virtue's loss
Means: He cannot take charge of himself.
Both the Odes and the Documents specifically condemn intoxication
(TETRA #45 - GREATNESS (TA) an "INDIVIDUAL IS DRUNK ON WINE OR ON
SELF-IMPORTANCE"), attributing to it a "loss of virtue" in the people
and their leaders. Although wine initially was created to bring men
together in ritual acts, drunken misconduct easily breaks communities
apart. That ghosts are present suggests both the befuddled minds of
TO BE CONTINUED ...
<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - T'AI HSÜAN CHING (The Canon of Supreme Mystery), copyright
2013-2022 Fo Guang Shan 佛光山. This work may be freely reused under the
Creative Commons Attribution 4.0 International License with
attribution. <http://chinesenotes.com/taixuanjing/taixuanjing001.html>
Initial Post: 14 October 2022
Post by unknown"Sin, to one who loves God, is nothing other than an arrow from the enemy
in battle. The true Christian is a warrior fighting his way through the
regiments of the unseen enemy to his heavenly homeland. According to the
word of the Apostles, our homeland is in heaven; and about the warrior he
says: "For we do not wrestle against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of this
age, against spiritual hosts of wickedness in the heavenly places."
(Ephesians 6:12)"
St. Herman of Alaska.
----------------------------------------------- "This is a faithful saying
and worthy of all acceptance, that Christ Jesus came into the world to save
sinners, of whom I am chief." 1 Timothy 1:15
Draw nigh unto God and He will draw nigh unto you.
--
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T] as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
