Discussion:
The Lord did not come to make a display
(too old to reply)
unknown
2023-05-15 18:01:23 UTC
Permalink
"The Lord did not come to make a display. He came to heal and to teach
suffering men. For one who wanted to make a display the thing would have
been just to appear and dazzle the beholders. But for Him Who came to heal
and to teach the way was not merely to dwell here, but to put Himself at
the disposal of those who needed Him, and to be manifested according as
they could bear it, not vitiating the value of the Divine appearing by
exceeding their capacity to receive it."

St. Athanasius the Great

"But I am poor and needy; Make haste to me, O God! You are my help and my
deliverer; O Lord, do not delay."
Psalm 70:5

Draw nigh unto God and He will draw nigh unto you.
dolf
2023-05-16 06:48:20 UTC
Permalink
The progenitor claims made of GOD (ie. #466 (#15 - 𝌔達 = EVERLASTING;
CONSTANT; UNCHANGING) / #496 (#45 - 𝌲大 = EARLIEST; OLDEST) as self
revelation conveying a #451 - PRAXIS OF RATIONALITY) with its
corresponding representation of the ANTHROPOLOGY (ie. THE #453 = #159 -
anḗr (G435): *SON* of #294 - theîos (G2304): *GOD*) is therefore a
concern about ARCHETYPE: yuánxíng (原型) which traditionally refers to the
model upon which something is based, but it has also come to mean an
example of a personality archetype, particularly a fictional character
in a story based on a well-established personality model. The word
eponym (míngzǔ: 名祖) has a similar usage conflict:

- A real or fictitious person or thing whose name has given rise to the
name of a particular item.
- (loosely, nonstandard, by extension) A word formed from a real or
fictive place or thing.

míng (名): name; noun (part of speech); place (e.g. among winners);
famous; classifier for people;
zǔ (祖): ancestor; forefather; grandparents

Whereas a proprietary eponym is a successful brand name or trademark
that has come into general use to refer to the generic class of objects
rather than the specific brand type, without the exclusive rights to
said product being lost by the parent company.

For instance the word PANTHEON from Greek Πάνθειον PANTHEION, "[temple]
of all the gods") is a former Roman temple and, since 609 AD, a Catholic
church (Basilica di Santa Maria ad Martyres or Basilica of St. Mary and
the Martyrs) in Rome, Italy, on the site of an earlier temple
commissioned by MARCUS AGRIPPA during the reign of AUGUSTUS (27 BC – 14 AD).

#609 as [#5, #4, #200, #400] = hădârâh (H1927): {UMBRA: #214 % #41 = #9}
1) adornment, glory; 1a) *HOLY* *ADORNMENT* (*OF* *PUBLIC* *WORSHIP*);
1b) *GLORY* (*OF* *THE* *KING*);

#609 as [#6, #2, #200, #1, #400] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4)
*OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) *OF* *BIRTH*; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;

#609 as [#70, #40, #70, #30, #70, #3, #5, #10, #300, #1, #10] =
homologéō (G3670): {UMBRA: #1088 % #41 = #22} 1) to say the same thing
as another, i.e. to agree with, assent; 2) to concede; 2a) not to
refuse, to promise; 2b) not to deny; 2b1) to confess; 2b2) declare; 2b3)
to confess, i.e. to admit or declare one's self guilty of what one is
accused of; 2c) to profess; 2c1) to declare openly, speak out freely;
2c2) *TO* *PROFESS* *ONE'S* *SELF* *THE* *WORSHIPPER* *OF* *ONE*; 2d) to
praise, celebrate;

#609 as [#4, #1, #10, #40, #70, #50, #10, #200, #9, #5, #10, #200] =
daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO* *BE* *UNDER*
*THE* *POWER* *OF* *A* *DEMON*;

#1 - 𝌆中 = #452 [22 to 26 DEC]
zhōng: 1. middle, 2. medium; medium sized, 3. China, 4. to hit the mark,
5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam

#452 as [#6, #10, #70, #300, #6, #50, #10] = ʻâsâh (H6213): {UMBRA: #375
% #41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) *TO*
*APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to use; xi) to
spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

On 22 DECEMBER 609 AD the prophet amongst Islamists (ie. not people of
the book such as Jews, Christians and perhaps Mandaean Sabians, a
Gnostic sect who were guided by previous revelations generally in the
form of a scripture) named Muhammad claims to have received what was to
become the first wahy which is the Arabic word for revelation. In
Islamic belief, revelations are God's Word delivered by His chosen
individuals – known as Messenger prophets – to mankind.

In 609, the Byzantine EMPEROR PHOCAS in Constantinople gave the building
to POPE BONIFACE IV, who converted it into a Christian church and
consecrated it to ST. MARY AND THE MARTYRS on 13 MAY 609 and ordered
that in the old temple called the PANTHEON, after the pagan filth was
removed, a church should be made, to the HOLY VIRGIN MARY and all the
martyrs, so that the commemoration of the saints would take place
henceforth where not gods but #381 - *DEMONS* were formerly worshipped."
<https://en.wikipedia.org/wiki/Pantheon,_Rome>

Twenty-eight cartloads of holy relics of martyrs were said to have been
removed from the catacombs and placed in a porphyry basin beneath the
high altar. On its consecration, BONIFACE placed an icon of the MOTHER
OF GOD AS 'PANAGIA HODEGETRIA' (All Holy Directress) within the new
sanctuary;

The conventional understanding of the Pantheon’s genesis, which held
from 1892 until very recently, goes something like this. AGRIPPA built
the original PANTHEON in honour of his and AUGUSTUS’ military victory at
the Battle of Actium in 31 B.C.E.—one of the defining moments in the
establishment of the Roman Empire (AUGUSTUS would go on to become the
first Emperor of Rome).

Whereas we now live in a world which has online access to philological
resources bequeathed to us by persons of substantial learning, and
although we must caution the reader that our informal research upon
Chinese perspectives of eponym usage such ISAAC (son of Abraham as Yǐ sǎ
(以撒) where Yǐ (以): to use; by means of; according to; in order to;
because of at a certain date or place) is a matter of curiosity when
raises more questions, such as why it is that the notion Sā dàn (撒旦) as
Satan ought to associated to a time of day where dàn (旦) means dawn,
morning, daybreak, day, or on what basis the name #33 - CAESAR [Kǎi sǎ
(愷撒)] or CATHOLIC MASS [mí sa (彌撒); mi (彌): brimming or overflowing]
similarly falls within the conception of an eponym:

kǎi (凱): triumphant, victorious, chi (Greek letter Χχ) is the 22nd
letter with value #600 % #81 = #33
sǎ (撒): to scatter, to sprinkle, to spill;
sā (撒): to let go; to cast; to let loose; to discharge; to give
expression to;

sà (卅): thirty / sā (仨): three

The natural day (dies naturalis) ran from sunrise to sunset: The hours
were numbered from one to twelve as hora prima, hora secunda, hora
tertia, etc. To indicate that it is a day or night hour, Romans used
expressions such as for example prima diei hora (first hour of the day),
and prima noctis hora (first hour of the night).

The daytime canonical hours of the Catholic Church take their names from
the Roman clock: the prime, terce, sext and none occur during the first
(prīma) = 6 am, third (tertia) = 9 am, sixth (sexta) = 12 pm, and ninth
(nōna) = 3 pm, hours of the day.

<http://www.grapple369.com/?zen:1,row:3,col:5&prototype:heteros>

***@zen: 1, row: 3, col: 5, nous: 73 [TIME: 06:00, SUPER: #395 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving
/ Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG), EGO: #461 / #73
- Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving /
Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG)]

#461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #10, #400, #50]
/ [#1, #10, #400, #700] = ʼêythân (H386): {UMBRA: #461 % #41 = #10} 1)
perpetual, constant, *PERENNIAL*, *EVER*-*FLOWING*; 1a) ever-flowing (of
a stream); 1b) permanence, permanent, enduring (fig.);

#419 - *SLAUGHTER* / NOUMENON RESONANCE FOR 22 JUNE 2023 as [#3,
#6, #10, #400] /
#461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #6, #10,
#400, #600] = gᵉvîyâh (H1472): {UMBRA: #24 % #41 = #24} 1) a body (of
living creatures); 2) a corpse, carcass, *DEAD* *BODY*;

#461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #50, #6,
#400] = gannâh (H1593): {UMBRA: #58 % #41 = #17} 1) *GARDEN*, orchard;

#461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #50, #4, #400,
#5] = niddâh (H5079): {UMBRA: #59 % #41 = #18} 1) impurity, filthiness,
menstruous, set apart; 1a) impurity; 1a1) of ceremonial impurity; 1a2)
of menstruation; 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*,
*IMMORALITY*;

#461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #4, #10, #20,
#8, #200, #8, #10, #200] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1)
absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO* *SIN*; 1b)
to be a criminal, to have violated the laws in some way; 1c) to do
wrong; 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in
some respect; 2b) to wrong some one, act wickedly towards him; 2c) to
hurt, damage, harm;

#395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#40, #20, #300,
#30, #5] /
#406 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#6, #5, #40, #20,
#300, #30, #5] = makshêlâh (H4384): {UMBRA: #395 % #41 = #26} 1)
overthrown mass, stumbling-block, something overthrown, decay, ruin; 1a)
*THING* *OVERTHROWN* (*FIGURATIVE* *OF* *KINGDOM*); 1b)
*STUMBLING*-*BLOCK* (*OF* *IDOLS*);

#395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#50, #300, #40, #5] /
#400 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#5, #50, #300, #40,
#5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a)
*BREATH* (*OF* *GOD*); 1b) breath (of man); 1c) every breathing thing;
1d) spirit (of man);

#395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #1, #30, #1,
#50, #300, #10, #1] = balántion (G905): {UMBRA: #544 % #41 = #11} 1) a
*MONEY* bag, purse;

The name "PANTHEON" is from the Ancient Greek "PANTHEION" (Πάνθειον)
meaning "of, relating to, or common to all the gods": (pan- / "παν-"
meaning "all" + theion / "θεῖον"= meaning "of or sacred to a god").

The FONTANA DEL PANTHEON (English: Fountain of the Pantheon) was
commissioned by Pope Gregory XIII (7 January 1502 – 10 April 1585) and
is located in the Piazza della Rotonda, Rome, in front of the Roman
Pantheon. It was designed by Giacomo Della Porta in 1575 and sculpted
out of marble by Leonardo Sormani.

One of the major written sources about the building’s origin is the
Roman History by Cassius Dio, a late second- to early third-century
historian who was twice Roman consul. His account, written a century
after the Pantheon was completed, must be taken skeptically. However, he
provides important evidence about the building’s purpose. He wrote:

"He [AGRIPPA] completed the building called the Pantheon. It has this
name, perhaps because it received among the images which decorated it
the statues of many gods, including MARS (#65) and VENUS (#175); but my
own opinion of the name is that, because of its vaulted roof, it
resembles the heavens. AGRIPPA, for his part, wished to place a statue
of AUGUSTUS there also and to bestow upon him the honour of having the
structure named after him; but when AUGUSTUS wouldn’t accept either
honour, he [AGRIPPA] placed in the temple itself a statue of the former
[JULIUS] CAESAR and in the ante-room statues of AUGUSTUS and himself.
This was done not out of any rivalry or ambition on AGRIPPA’s part to
make himself equal to AUGUSTUS, but from his hearty loyalty to him and
his constant zeal for the public good."

A number of scholars have now suggested that the original PANTHEON was
not a temple in the usual sense of a god’s dwelling place. Instead, it
may have been intended as a dynastic sanctuary, part of a ruler cult
emerging around AUGUSTUS, with the original dedication being to JULIUS
CAESAR, the progenitor of the family line of AUGUSTUS and AGRIPPA and a
revered ancestor who had been the first Roman deified by the Senate.
Adding to the plausibility of this view is the fact that the site had
sacred associations—tradition stating that it was the location of the
apotheosis, or raising up to the heavens, of ROMULUS, Rome’s mythic
founder. Even more, the PANTHEON was also aligned on axis, across a long
stretch of open fields called the CAMPUS MARTIUS, with AUGUSTUS’
mausoleum, completed just a few years before the PANTHEON. AGRIPPA’s
building, then, was redolent with suggestions of the alliance of the
gods and the rulers of Rome during a time when new religious ideas about
ruler cults were taking shape. [@4]

#398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#8, #80, #300,
#10] = chophshîy (H2670): {UMBRA: #398 % #41 = #29} 1) free; 1a) free
(from slavery); 1b) *FREE* (*FROM* *TAXES* *OR* *OBLIGATIONS*);

#398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#40, #200, #8,
#100, #10, #600] = merchâq (H4801): {UMBRA: #348 % #41 = #20} 1)
*DISTANT* *PLACE*, *DISTANCE*, *FAR* *COUNTRY*;

#398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#1, #30, #30, #1,
#3, #8, #200, #70, #40, #5, #9, #1] = allássō (G236): {UMBRA: #1262 %
#41 = #32} 1) to change, *TO* *EXCHANGE* *ONE* *THING* *FOR* *ANOTHER*,
to transform;

#360 as [#2, #40, #2, #300, #10, #6] = mâbush (H4016): {UMBRA: #342
% #41 = #14} 1) private parts, his privates, *MALE* *GENITALS*; 1a)
literally - '*THAT* *EXCITES* *SHAME*';

#360 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#20, #1, #9, #8,
#3, #8, #300, #1, #10] = kathēgētḗs (G2519): {UMBRA: #557 % #41 = #24}
1) a guide; 2) a *MASTER*, *TEACHER*;

#360 - NOUMENON RESONANCE FOR 30 AUGUST 70 ADas [#4, #70, #20, #10,
#40, #1, #200, #5, #10] = dokimázō (G1381): {UMBRA: #952 % #41 = #9} 1)
to test, examine, prove, *SCRUTINISE* (*TO* *SEE* *WHETHER* *A* *THING*
*IS* *GENUINE* *OR* *NOT*), *AS* *METALS*; 2) *TO* *RECOGNISE* *AS*
*GENUINE* *AFTER* *EXAMINATION*, *TO* *APPROVE*, *DEEM* *WORTHY*;

The question "IS IT LAWFUL TO GIVE #398 - *TRIBUTE*-G2778: TO CAESAR, OR
NOT?" [Mark 12:14] then brings to mind the consideration of whether it's
directed towards the state or to an unseen licentious persona within
some place and time (ie. "MASTER, WE KNOW THAT THOU ART TRUE, AND CAREST
FOR NO MAN FOR THOU *REGARDEST*-G991: {in a geographical sense of
places, mountains, buildings, etc. turning towards any quarter, as it
were, facing it} NOT THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN
TRUTH").

Numen was also used in the imperial cult of ancient Rome, to refer to
the guardian-spirit, 'godhead' or divine power of a living emperor—in
other words, a means of worshipping a living emperor without literally
calling him a god.

The cult of AUGUSTUS (ARA PACIS AUGUSTAE was an existing monument
commissioned by the Roman Senate on 4 JULY BC to honour the return of
AUGUSTUS to Rome) was further promoted by TIBERIUS (14-37 AD), who
dedicated the ARA NUMINIS AUGUSTI (THE ALTAR OF THE GOD OF AUGUSTUS). In
this context, a distinction can be made between the terms numen and
genius. [ref: Wikipedia]

The step was a radical one, fundamental to the whole development of the
emperor's 'divinity'. Whereas the official cult of the emperor's genius
had continued a traditional Republican practice, if with significant
differences, to ascribe numen to the princeps was to establish Augustus
as a θειος ανηρ through whom divinity could function as an intermediary.
For to pay cult to the NUMEN AUGUSTI was to ascribe to the human emperor
the quintessential property of a god.

#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR* *DIVINITIES* *AS* *USED*
*BY* *THE* *GREEKS*; 2) spoken of the only and true God, trinity; 2a) of
Christ; 2b) Holy Spirit; 2c) *THE* *FATHER*;

- of or from the gods or God, divine
- (religion) belonging or sacred to a god, #434 - *HOLY*
- superhuman (used of heroic figures)
- imperial

#159 as [#1, #50, #8, #100] = anḗr (G435): {UMBRA: #159 % #41 = #36} 1)
with reference to sex; 1a) of a male; 1b) of a husband; 1c) of a
betrothed or future husband; 2) with reference to age, and to
distinguish an adult man from a boy; 3) any male; 4) *USED*
*GENERICALLY* *OF* *A* *GROUP* *OF* *BOTH* *MEN* *AND* *WOMEN*;

#453 = #294 + #159 as [#9, #5, #10, #70, #200, #1, #50, #8, #100] /
[#400, #50, #2, #1] /
[#50, #2, #1, #400] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1) to
prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE* *OF*
*DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
prophesy; 1) under influence of divine spirit; 2) of false prophets;

#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL*
*MISERY* *IN* *HELL*;

YOUTUBE: "2000 - STAR TREK: VOYAGER - UNIMATRIX ZERO"



#453 as [#80, #1, #300, #1, #60, #1, #10] = patássō (G3960): {UMBRA:
#1582 % #41 = #24} 1) *TO* *STRIKE* *GENTLY*: as a part or a member of
the body; 2) *TO* *STROKE*, *SMITE*: *WITH* *THE* *SWORD*, *TO*
*AFFLICT*, *TO* *VISIT* *WITH* *EVILS*, etc. as with a *DEADLY*
*DISEASE*; 3) to smite down, cut down, to kill, slay;

πᾰτάσσω (patássō)
- I knock, beat;
- (with accusative) I strike;
- I slaughter, kill;
- I afflict;

Possibly, from the same Pre-Greek root of πάταγος (pátagos, “clatter,
crash”):

- clatter, crash (of trees falling)
- chattering of the teeth
- rattle or crash of *THUNDER*
- splash of a body falling into water

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#5, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14)}
#10, {@3: Sup: 24 - JOY: LE (#47); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#24)}
#70, {@4: Sup: 13 - INCREASE: TSENG (#60); Ego: 70 - SEVERANCE: KE (#94)}
#200, {@5: Sup: 51 - CONSTANCY: CH'ANG (#111); Ego: 38 - FULLNESS: SHENG
(#132)}
#1, {@6: Sup: 52 - MEASURE: TU (#163); Ego: 1 - CENTRE: CHUNG (#133)}
#50, {@7: Sup: 21 - RELEASE: SHIH (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 50 - VASTNESS / WASTING: T'ANG (#183)}
#8, {@8: Sup: 29 - DECISIVENESS: TUAN (#213); Ego: 8 - OPPOSITION: KAN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#100] {@9: Sup: 48 - RITUAL: LI (#261); Ego: 19 - FOLLOWING: TS'UNG
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}

<http://www.grapple369.com/?date:2023.5.15&idea:210,261,453,585>

YOUTUBE: "PASSION OF THE CHRIST (HOW HE LOVES)"



CAUTION: THAT THIS IS FOR THE LGBTIQ COMMUNITY'S SALVATION AND IT IS
THEREFORE FORBIDDEN FOR NEOPHYTES AND ECCLĒSIASTICUS BEING THE ROMAN
CATHOLIC CHURCH / VATICAN CITY-STATE TO HAVE ANY ASSOCIATION WITH /
MISAPPROPRIATION OF OUR INTELLECTUAL PROPERTY AS NOUMENON / GODHEAD AND
ANY WORKS DERIVED THEREFROM.

#201 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #100, #10, #80,
#6] /
#212 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #5, #100, #10,
#80, #6, #5] /
#280 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#40, #100, #10, #80,
#10, #600] /
#261 as [#5, #100, #10, #80, #6, #50, #10] = nâqaph (H5362): {UMBRA:
#230 % #41 = #25} 1) *TO* *STRIKE*, *STRIKE* *OFF*; 1a) (Piel) *TO*
*STRIKE* *OFF* *SKIN*; 2) to go around, compass, round; 2a) (Qal) to go
around; 2b) (Hiphil); 2b1) to go around, surround, encompass, enclose;
2b2) to make the round, complete the circuit; 2b3) to make round, round off;

#261 as [#1, #200, #3, #6, #50, #1] = ʼargᵉvân (H711): {UMBRA: #260 %
#41 = #14} 1) *PURPLE*, red-purple;

#261 as [#1, #20, #1, #50, #9, #10, #50, #70, #50] = akánthinos (G174):
{UMBRA: #411 % #41 = #1} 1) *THORNY*, *WOVEN* *OUT* *OF* *TWIGS* of a
thorny plant;

#210 as [#1, #9, #200] = ʼiṭṭêr (H334): {UMBRA: #210 % #41 = #5} 1)
bound, *IMPEDED* (*ON* *THE* *RIGHT*, ie, *LEFT*-*HANDED*), *SHUT*,
*SHUT* *UP*;

#210 as [#2, #8, #200] /
#232 - *CUNNING* *SCHEMA* as [#6, #10, #2, #8, #200, #6] = bâchar
(H977): {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE*
*FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;

#224 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
#3] / [#10, #5, #200, #3, #6] /
/ #238 - NOUMENON RESONANCE FOR 15 / 16 MAY 2023 as [#30, #5,
#200, #3] /
#264 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
#3, #600] / [#5, #200, #3, #50, #6] /
#268 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#5, #200, #3, #50,
#10] / [#10, #5, #200, #3, #700] /
#269 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #5, #200, #6, #3,
#10, #600] /
#280 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #5, #200, #3, #6,
#50, #10] /
#210 as [#2, #5, #200, #3] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1)
*TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT*
*OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; 1b)
(Niphal) to be killed; 1c) (Pual) to be killed, be slain;

ONTIC CHECKSUM TOTAL: #585 as [#5, #80, #500] /
#105 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #20] =
hephek (H2016): {UMBRA: #105 % #41 = #23} 1) contrary, opposite, a
difference, reversed, *CONTRARINESS*, *PERVERSITY*;

#585 as [#40, #300, #40, #200, #5] = masmᵉrâh (H4930): {UMBRA: #580 %
#41 = #6} 1) *NAIL*;

#585 as [#10, #5, #100, #70, #400] = hierón (G2411): {UMBRA: #235 % #41
= #30} 1) *A* *SACRED* *PLACE*, *TEMPLE*; 1a) used of the temple of
Artemis at Ephesus; 1b) used of the temple at Jerusalem;

"THEN CAME JESUS FORTH, WEARING THE CROWN OF THORNS, AND THE PURPLE
ROBE. AND PILATE SAITH UNTO THEM, BEHOLD THE MAN! WHEN THE CHIEF PRIESTS
THEREFORE AND OFFICERS SAW HIM, THEY CRIED OUT, SAYING, CRUCIFY HIM,
CRUCIFY HIM. PILATE SAITH UNTO THEM, TAKE YE HIM, AND CRUCIFY HIM: FOR I
FIND NO FAULT IN HIM.

WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN): "To
overcome obstacles, this individual uses brute strength rather than
charismatic virtue coupled with a calculating intelligence. Naturally,
he is bound to fail.

APPRAISAL #9: Leading the hsieh ­chih to use its horns
Offenders are finally set straight.
FATHOMING. #9: Making the hsieh­ chih butt
Means: By this in the end he straightens them.

When the true identity of an offender is unknown, Heaven may help (ie.
#1481 = μετακοσμέω (metakosmeo): perhaps meaning move order of dominion)
right­-thinking men to *DETERMINE* *THE* *CRIMINAL*. While the
marvellous hsieh ­chih only appeared in the courts of the
*SAGE*-­*KINGS* *OF* *ANTIQUITY* (see Tetragram 72), in the modern age
there exist equally infallible guides to conduct, including the classics
of Confucianism and the *RITUALS* *SANCTIFIED* *BY* *TRADITION*." [@1,
page 415]

WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "Now
culminating yang begins to "draw near to Heaven," which emphasizes its
increased power and fundamental kinship with Heaven. As "the *TWO*
*BECOME* *ONE*," the bond between yang ch'i and Heaven be­comes a fit
symbol for suitably intimate relations of all kinds, 5 especially the
primary bonds within the family and between ruler and official. The
myriad things for their part unconsciously imitate these tight psychic
bonds by physical proximity. As they grow larger and more numerous, they
crowd against one another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
(where it describes the undifferentiated chaos of primordial ch'i); to
spatial relations; to unbroken feelings of good fellowship; to
*POLITICAL* *ALLIANCES* *AND* *KINSHIP* *TIES*; and to a perfect "fit"
between perceptual knowledge and external reality, between human
*POTENTIAL* *AND* *ITS* *ACTUALITY*.

Entelechy (ἐντελέχεια): From Late Latin entelechia, from Ancient Greek
ἐντελέχεια (entelékheia), coined by Aristotle from ἐντελής (entelḗs,
“complete, finished, perfect”) (from τέλος (télos, “end, fruition,
accomplishment”)) + ἔχω (ékhō, “to have”).

- (Aristotelian metaphysics) The complete realisation and final form of
some potential concept or function; the conditions under which a
potential thing becomes actualized.
- (chiefly philosophy) A particular type of motivation, need for
self-determination, and inner strength directing life and growth to
become all one is capable of being; the need to actualize one's beliefs;
having both a personal vision and the ability to actualize that vision
from within.

"No gap" may also refer to absolute correspondence between ascribed
social roles and individual acts, another "fit" usually identified by
the catchword "rectification of names" (cheng ming). In all these cases,
wherever no gap prevails, the individual, society, and cosmos operate in
perfect harmony.

The graph used for the tetragram title conveys "closeness," "fineness"
[of weave, for example], and "density." In certain cases, the same graph
also means "close­ mouthed" or "discreet." The Chinese presume a
connection between the two sets of meanings. A prudent disinclination to
talk promotes perfect "closeness" in the community." [CANON, pages 234, 235]

THE JEWS ANSWERED HIM, WE HAVE A LAW, AND BY OUR LAW HE OUGHT TO DIE,
BECAUSE HE MADE HIMSELF THE *SON*-G5207 *OF* *GOD*-G2316." [John 19:5-7]

#530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN) as [#400,
#10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a son; 1a)
rarely used for the young of animals; 1b) generally used of the
offspring of men; 1c) in a restricted sense, the male offspring (one
born by a father and of a mother); 1d) in a wider sense, a descendant,
one of the posterity of any one,; 1d1) the children of Israel; 1d2) sons
of Abraham; 1e) ) used to describe one who depends on another or is his
follower; 1e1) a pupil; 1f) *SON* *OF* *MAN*; 1f1) term describing man,
carrying the connotation of weakness and mortality; 1f2) son of man,
symbolically denotes the fifth kingdom in Daniel 7:13 and by this term
its humanity is indicated in contrast with the barbarity and ferocity of
the four preceding kingdoms (the Babylonian, the Median and the Persian,
the Macedonian, and the Roman) typified by the four beasts. In the book
of Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ
himself, doubtless in order that he might intimate his Messiahship and
also that he might designate himself as the head of the human family,
the man, the one who both furnished the pattern of the perfect man and
acted on behalf of all mankind. Christ seems to have preferred this to
the other Messianic titles, because by its lowliness it was least suited
to foster the expectation of an earthly Messiah in royal splendour.; 1g)
*SON* *OF* *GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of angels and of Jesus
Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
and benefits above others; i) in the OT used of the Jews; ii) in the NT
of Christians; iii) those whose character God, as a loving father,
shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
their father, the pious worshippers of God, those who in character and
life resemble God, those who are governed by the Spirit of God, repose
the same calm and joyful trust in God which children do in their parents
(Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
the life eternal will openly wear this dignity of the sons of God. Term
used preeminently of Jesus Christ, as enjoying the supreme love of God,
united to him in affectionate intimacy, privy to his saving councils,
obedient to the Father's will in all his acts;

#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#9, #5,
#70, #400] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
goddess, a general name of deities or divinities; 2) the Godhead,
trinity; 2a) God the Father, the first person in the trinity; 2b)
Christ, the second person of the trinity; 2c) Holy Spirit, the third
person in the trinity; 3) spoken of the only and true God; 3a) refers to
the things of God; 3b) his counsels, interests, things due to him; 4)
whatever can in any respect be likened unto God, or resemble him in any
way; 4a) *GOD'S* *REPRESENTATIVE* *OR* *VICE*-*REGENT*; 4a1) of
magistrates and judges;

The 2012 edition of the Annuario Pontificio gives "Vicar of Jesus
Christ" (Latin vicārius (“substitute, deputy”), Christi (“Christ”)) as
the second official title of the Pope (the first being "Bishop of
Rome"). First attested as a papal epithet in the Roman Synod of 495, but
applied literally to bishops, the apostles, and Frankish kings through
the Early Middle Ages. Restricted to the pope from at least the 13th
century.

The *INCARNATION* *OF* *AUCTORITAS* as a theological connotation to the
title got a pastoral sense, evoking the words of Christ to the Apostle
Peter, regarded by the first Catholic Pope in John 21:16-17, "Feed my
lambs [...] Feed my sheep". Catholics interpret this as Christ making
Peter his vicar and pastor with the responsibility to feed his flock
(i.e. the Church) in his own place.

Whereas Caesaropapism is the idea of combining the social and political
power of secular government with religious power, or of making secular
authority superior to the spiritual authority of the Church; especially
concerning the connection of the Church with government. Although Justus
Henning Böhmer (1674–1749) may have originally coined the term
caesaropapism (Cäseropapismus), it was Max Weber (1864–1920) who wrote
that "a secular, caesaropapist ruler... exercises supreme authority in
ecclesiastic matters by virtue of his autonomous legitimacy." According
to Weber, caesaropapism entails "the complete subordination of priests
to secular power."

In an extreme form, caesaropapism is where the head of state, notably
the emperor ("Caesar", by extension a "superior" king), is also the
supreme head of the church (pope or analogous religious leader).
<https://en.wikipedia.org/wiki/Caesaropapism>

Since THE PANTHEION was more properly a tribute to JULIUS CAESAR as
dictator, we ought to note that similarly the supreme leader, ADOLF
HITLER, answered to God and the German people. Italian philosopher
GIORGIO AGAMBEN (born 22 April 1942) has argued that Hitler saw himself
as an *INCARNATION* *OF* *AUCTORITAS*, and as the living law or highest
law itself, effectively combining in his persona executive power,
judicial power, and legislative power. After the Night of the Long
Knives of 30 JUNE to 2 JULY 1934, as a series of political extrajudicial
executions (of some 85 persons with estimates running from 700 to 1,000
and more than a thousand perceived opponents were arrested) intended to
consolidate his power, Hitler declared in his 13 JULY speech to the
*REICHSTAG*:

"IN THIS HOUR (Gk. ὥρα (hora) / Heb. יוֹם (yom) is a time period fixed
by natural law), I WAS RESPONSIBLE FOR THE FATE OF THE GERMAN NATION AND
WAS THEREFORE THE SUPREME JUDGE OF THE GERMAN PEOPLE!"

[י, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
ו, {@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16)}
מ] {@3: Sup: 56 - CLOSED MOUTH: CHIN (#82 - galgal (H1534): wheel,
whirling / yôwm (H3117): time, period (general)); Ego: 40 - LAW/MODEL:
FA (#56 - yôwm (H3117): time, period (general) / adikía (G93): a deed
violating law and justice, act of unrighteousness / alēthḗs (G227):
truthful)}

It also provided a legal grounding for the Nazis, as the German courts
and cabinet quickly swept aside centuries of legal prohibition against
extrajudicial killings to demonstrate their loyalty to the regime.

The *FÜHRERPRINZIP* paralleled the functionality of military
organizations, which continue to use a similar authority structure
today, although in democratic countries members are supposed to be
restrained by codes of conduct (eg: #71 - MITHRAISM AS #65 - SOLDIER
CULTUS OF THE IMPERIUM).

During the post-war Nuremberg Trials, Nazi war criminals – and, later,
Adolf Eichmann during his trial in Israel – used the *FÜHRERPRINZIP*
concept to argue that they were not guilty of war crimes by claiming
that they were only following orders.

Eichmann may have declared his conscience was inconvenienced by war
events in order to "do his job" as best he could. [Source: Wikipedia:
Führerprinzip 2022]

"BY EARLY JANUARY 2021, GENERAL MARK MILLEY, CHAIRMAN OF THE JOINT
CHIEFS OF STAFF WAS TELLING AIDES THE UNITED STATES OF AMERICA WAS
FACING A “*REICHSTAG* *MOMENT*” AS TRUMP PREACHED “THE *GOSPEL* *OF*
*THE* *FÜHRER*” [OR WHETHER ANTI-BRITISH REPUBLICANISM AS DECLARATION OF
INDEPENDENCE ON 4 JULY 1776 AS BEING AN AMERICAN PRESIDENCY CONFORMING
TO THE CULT OF AUGUSTUS SINCE THE ARA PACIS AUGUSTAE AS MONUMENT WAS
COMMISSIONED BY THE ROMAN SENATE ON 4 JULY 13 BC].

ON 6 JANUARY, TRUMP AND HIS MINIONS UNLEASHED THE INSURRECTION.

16807399_571833066343867_2620631847525131565_n.jpg

<Loading Image...>

“IT WAS THE WORST ATTACK ON THE CAPITOL SINCE THE WAR OF 1812,” ESPER AS
FORMER UNITED STATES SECRETARY OF DEFENCE WRITES. “AND MAYBE THE WORST
ASSAULT ON OUR DEMOCRACY SINCE THE CIVIL WAR.” ["A SACRED OATH REVIEW:
MARK ESPER ON TRUMP ...", Lloyd Green, The Guardian, 1600 HRS 10 MAY
2022,
<https://www.theguardian.com/books/2022/may/10/a-sacred-oath-review-mark-esper-trump-missiles-mexico>]

The actual political usage, *FÜHRERPRINZIP* (ie. the cult of the leader)
refers mainly to the practice of dictatorship within the ranks of a
political party itself, and as such, it has become an earmark of
political fascism. Nazi Germany aimed to implement the leader principle
at all levels of society, with as many organizations and institutions as
possible being run by an individual appointed leader rather than by an
elected committee. This included schools, sports associations,
factories, and more. Nazi propaganda often focused on the theme of a
single heroic leader overcoming the adversity of committees, bureaucrats
and parliaments.

The ideology of the *FÜHRERPRINZIP* sees each organization as a
hierarchy of leaders, where every leader (Führer, in German) has
absolute responsibility in his own area, demands absolute obedience from
those below him and answers only to his superiors. This required
obedience and loyalty even over concerns of right and wrong.

Thus our document has some considerations on concerns by the RUSSIANs
(REDUCTIO AD HITLERUM IDEA @328) HAVING A VALID CONCERN (ie. the #33 -
PHONEMES induces a pathological characteristic within the TABLE TALK
which includes JEWS, CHRISTIANS and COMMUNISTS in the same class as
exclusion group) ABOUT NAZI IDENTITY (ie. "rewrite history and glorify
fascists" [Wikileaks document ID: 08MOSCOW2656_a, dated 1 FEBRUARY
2008]) which is BELLIGERENTLY an unresolved question of 90 years
duration and could subject NATO to reparations within the UKRAINIAN
proxy war.

FOR SCENARIO EXPANSION SEE: "MANAGING MAGGOTY FLY STRIKE WITH STRATEGIC
CHEMICAL APPLICATION "

<http://www.grapple369.com/Groundwork/Maggoty%20Fly%20Strike.pdf>

*ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0841 HOURS ON 15 MAY 2023: "I assume
all rational human being[s] wish for this stupid atrocious war that is a
lose-lose situation for both Ukraine and Russia to end ASAP.

It is high time to send in UN peace keepers instead of dumping billions
and billions dollars worth of weaponry from the West into the war zone
to make sure it does not end.

Let's explore all possible avenues to force a negotiated settlement to
this bloody dispute. How about trying to fulfill the role of a serious
negotiator instead of a proxy war enhancer.

It is high time to focus on a permanent cease fire solution and return
to diplomacy. Leave the "regime change" issue to the Russian and
Ukrainian people and don't decide in Washington DC what form it should
take to suit US imperial interests, both in military and economic terms.

Just as I don't support anything Putin does to Russia and Ukraine, I
also don't support Zelenskyy nor the US as the self appointed imperial
policeman of the planet. What I support is the people of both Russia and
Ukraine living in peace with each other."

DOLF @ 1300 HOURS ON 15 MAY 2023: "We observed that reprobate UKRAINIAN
JEW called the POPE HIS HOLINESS during his #297 / #333 - VATICAN
CITY-STATE visit on SATURDAY 13 MAY 2023 as the anniversary when the
ROMAN PANTHEION was consecrated to St. Mary and the Martyrs on 13 MAY 609.

"SHALL I CRUCIFY YOUR KING?

THE CHIEF PRIESTS ANSWERED, WE HAVE NO KING BUT CAESAR." [John 19:15]

What's it going to be VOLODYMYR on the fascist question, either your
KING was a DICTATOR or adhered to the cult of NUMINA AUGUSTORUM?"

But to whom is this cult actually addressed (ie. is it within the past
linking the NUMINA OF DIVINIZED EMPERORS or linking the NUMEN OF THE
LIVING EMPEROR as VOLODYMYR ZELENSKYY stated "HIS HOLINESS THE POPE"
during his #297 / #333 - VATICAN CITY-STATE visit on SATURDAY 13 MAY
2023 in a common dedication) in its most frequent manifestation, that
is, in dedications to the NUMINA AUGUSTORUM?

-- "IS IT LAWFUL TO GIVE *TRIBUTE*-G2778: TO CAESAR, OR NOT?" [Mark 12:14]

-- "THE LORD GAVE [KING DAVID] A BRILLIANT AND *DISCERNING* *SPIRIT* SO
THAT HE WROTE: PSALMS, [AND] SONGS TO SING BEFORE THE ALTAR ACCOMPANYING
THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE YEAR,
*THREE* *HUNDRED* *AND* *SIXTY*-*FOUR*" [Apocryphal Psalms of David,
11Q5 Col. 27:2-8]

-- "AND THE SOLDIERS PLATTED A CROWN OF THORNS, AND PUT IT ON HIS HEAD,
AND THEY PUT ON HIM A PURPLE ROBE, AND SAID, HAIL, KING OF THE JEWS! AND
THEY SMOTE HIM WITH THEIR HANDS." [John 19:2-3]

#15 - MERCURY (#260 = HEXAGRAM): Corax, Corux, or Corvex (raven or crow)
/ Beaker, caduceus

#68 #11 #44
#17 #41 #65
#38 #71 #14 <-- *AUGUSTUS* *CAESAR* DIED 19 AUGUST 14 AD [#379 / #230]

In 38 AD an anti-Jewish riot broke out in Alexandria, during a visit by
KING HEROD AGRIPPA I (last Jewish King of Judea); the mob wants to place
statues of CALIGULA (37 - 41 AD) in every synagogue. Riots again erupted
in Alexandria in 40 CE between Jews and Greeks. Jews were accused of not
honouring the emperor. As a response to further outrages, CALIGULA
ordered the erection of a statue of himself within the Jewish Temple of
Jerusalem, a demand in conflict with Jewish monotheism. In this context,
PHILO wrote that CALIGULA "regarded the Jews with most especial
suspicion, as if they were the only persons who cherished wishes opposed
to his".

The sole source is PHILO OF ALEXANDRIA, himself a Jew, who witnessed the
riots and afterwards led the Jewish delegation to CALIGULA, and
requested the re-establishment of legal Jewish residence in Alexandria.
PHILO's writings on the topic are found in two sources: In FLACCUM
(meaning "Against Flaccus"), which is wholly devoted to the riots, and
LEGATIO AD GAIUM (meaning "Embassy to Caligula") in 40 AD. [ref: Wikipedia]

#379 as [#6, #1, #300, #2, #70] /
#388 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#6, #10, #300, #2, #70] /
#448 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#6, #10, #300, #2,
#70, #50, #10] /
#483 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#6, #5, #50, #300,
#2, #70, #10, #600] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO*
*SWEAR*, *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

OATH OF LOYALTY TO AUGUSTUS IN PAPHLAGONI (STELE OF 3 BCE): "Of
Imperator Caes[ar,] son of the god, Augustus the twelfth consulship,
third year (of the province, 3 BC), on the day before the Nones of March
(March 6) in Gangra in [camp ?,] the oath completed by the inhabitants
of [Pa]phlagonia [and the] R[omans] who do business among them:

I swear by Zeus, Earth, Sun, all the gods [and] goddesses, and
Augus[t]us himself that I will be favourably disposed toward [Cae]sar
Augustus and his children and descendants all the time of my [life] in
word and deed and thought, considering as friends those whom they may
consider (friends) and holding as *ENEMIES* *THOSE* *WHOM* *THEY* *MAY*
*CONSIDER* (*ENEMIES*), and for things that are of interest to them I
will spare neither my body [nor] my soul nor my life nor my children,
but in every way for the things that affect them I will undergo every
danger; and whatever I might perceive or hear against them being said or
plotted or done, I will report it and I will be an enemy to the person
saying or plotting or doing [any of] these things; and whomever they may
judge to be their enemies, these, on land and sea, *WITH* *ARMS* *AND*
*STEEL* *WILL* I pursue and ward off. If I do anything contrary to this
[oath] or anything not in agreement with what I have sworn, I pray that
there may come upon myself, my body and soul and life, my children and
all my family and whatever is of use to us, destruction, total
destruction till the end of all my line [and] of all my descendants, and
may neither the [bodies] of my family or of my descendants by earth or
[sea] be received, nor may (earth or sea) bear fruit [for them.]

#398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#70, #40, #70, #200,
#8, #10] = omnýō (G3660): {UMBRA: #1360 % #41 = #7} 1) to swear; 2) *TO*
*AFFIRM*, *PROMISE*, *THREATEN*, *WITH* *AN* *OATH*; 3) in swearing to
call a person or thing as witness, to invoke, swear by;

In the same words was this OATH SWORN BY ALL THE [INHABITANTS OF THE
LAND] IN THE TEMPLES OF AUGUSTUS THROUGHOUT THE DISTRICTS (OF THE
PROVINCE) BY THE ALTARS [OF AUGUSUS.] And likewise the Phazimonians
living in what is [now] called [Neapo]lis [swore the oath,] all of them,
in the TEMPLE OF AUGUSTUS BY THE [ALTAR OF] AUGUSTUS. The universal
acceptance of the oath would explain that our inscription records its
content with the 1st person in singular. After the verb ὀμνύω / omnuô
(“swear”), the lists of gods appearing can be ascribed to the Greek
tradition.

The military component of such oaths of loyalty also appears in the
Paphlagonian example (l. 15-25). Thus, references to enemies (ἐχθροί /
echthroi) and weapons (ὅπλα / hopla) replicate the formulas found in the
treaties of friendship and alliance established between the Roman
Republic and some communities in the eastern Mediterranean; e.g.
Mytilene: IG XII 2.35. [@5]

#230 as [#30, #20, #60, #80, #600] = keçeph (H3701): {UMBRA: #160 % #41
= #37} 1) *SILVER*, *MONEY*; 1a) silver; 1a1) as metal; 1a2) as
ornament; 1a3) as colour; 1b) money, shekels, talents;

#34 - VENUS (#175): Nymphus, Nymphobus (bridegroom) / Lamp, hand bell,
veil, *CIRCLET* *OR* *DIADEM*

#65 - MARS (#65): Miles (soldier) / Pouch, helmet, lance, drum, belt,
breastplate

#111 - JUPITER (#34): Leo (lion) / Batillum, sistrum, laurel wreath,
*THUNDERBOLTS*

#175 - LUNA (#369): Perses (Persian) / Hooked sword, Phrygian cap,
sickle, crescent moon, stars, sling, pouch

#260 - SUN (#111): Heliodromus (sun-runner) / Torch, images of Helios,
*WHIP*, *ROBES*

#369 - SATURN (#15): Pater (father) / Patera, mitre, shepherd's staff,
garnet or ruby ring, chasuble or cape, elaborate jewel-
encrusted robes, with metallic threads

<http://www.grapple369.com/?date:2023.5.15&bible:***@19:2>

-- ON TISHA B'AV / 30 AUGUST 70 CE [#335 / #345 - HETEROS PROTOTYPE /
#360 / #398 - TORAH PROTOTYPE], THE ROMAN ARMY LED BY FUTURE EMPEROR
TITUS WHO HAD BESIEGED JERUSALEM FOR FIVE MONTHS, OVERWHELMED THE
DEFENDERS AND SET FIRE TO THE TEMPLE.

#315 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#70, #40, #200, #5]
#335 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#20, #70, #40,
#200, #5] /
#345 - DANIEL 9:24-27 PROPHECY / NOUMENON RESONANCE FOR 30 AUGUST
70 AD as [#30, #70, #40, #200, #5] = ʻĂmôrâh (H6017): {UMBRA: #315 % #41
= #28} 0) Gomorrah = 'submersion'; 1) the twin-city in evil with Sodom,
both destroyed in *JUDGMENT* *BY* *GOD* *WITH* *FIRE* *FROM* *HEAVEN*;
1a) of iniquity (fig.);

#360 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#2, #40, #300,
#10, #8] /
#368 = shêm (H8034): *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*) /
NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#40, #300, #10, #8, #10] /
#398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#30, #40, #300,
#10, #8, #10] = mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1)
anointed, anointed one; 1a) *OF* *THE* *MESSIAH*, *MESSIANIC* *PRINCE*;
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) of the patriarchs as anointed kings;

<http://www.grapple369.com/?date:2023.8.30&idea:360,398,335,345>

Many followers of Jesus of Nazareth also survived the city's
destruction. They spread his teachings across the Roman Empire, giving
rise to the new religion of Christianity. After the war had ended, a
military camp of Legio X Fretensis was established on the city's ruins.
The legion was founded by the young Gaius Octavius (later to become
Augustus Caesar) in 41/40 BC to fight during the period of civil war
that started the dissolution of the Roman Republic. X Fretensis is then
recorded to have existed at least until the 410s.

Jerusalem was later re-founded as the Roman colony of Aelia Capitolina
by Emperor Hadrian during a trip to Judaea in 129 / 130 CE. Foreign
cults were introduced and Jews were forbidden entry. [Ref: Wikipedia]

#360 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#70, #90, #200] =
ʻetser (H6114): {UMBRA: #360 % #41 = #32} 1) restraint, *OPPRESSION*;

#360 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#200, #10, #100,
#10, #600] = rêyq (H7386): {UMBRA: #310 % #41 = #23} 1) empty, vain; 1a)
*EMPTY* (*OF* *VESSELS*); 1b) empty, idle, worthless (ethically);

-- YEAR 71 AD MITHRAISM AS THE #65 - SOLDIER CULT OF THE IMPERIUM IN
BEING ESTABLISHED THEN BEGINS TO SPREAD THROUGHOUT THE ROMAN EMPIRE.

The cult of the NUMEN AUGUSTI seems to some academics and historians,
however, to have been slow in establishing itself as a popular form of
worship and to have been restricted in the areas where it took hold. [@6]`

Historically on this consideration of #398 = kēnsos (G2778) *TRIBUTE*,
the jizya tax has been understood in Islam as a fee on dhimmis (eg: from
People of the Book, specifically Jews, Christians and Gnostics), that
is, permanent non-Muslim subjects of a state governed by Islamic law,
for protection provided by the Muslim ruler to non-Muslims, for the
exemption from military service for non-Muslims, for the permission to
practice a non-Muslim faith (such as Chinese DAOist: "A GARDEN [IN
PARADISE] AND SILK [GARMENTS]" [Q 76:12]) with some communal autonomy
within a Muslim state, and as material proof of the non-Muslims'
submission to the Muslim state and its laws. [ref: Wikipedia]

In accordance with ROMAN LEGAL PRINCIPLES the #2184 - GOVERNOR GENERAL
is logically associated with the title of princeps ("first citizen") and
holds the auctoritas principis – the supreme moral authority (ie. #451 -
PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the imperium and
potestas – the military, judiciary and administrative powers (ie.
SECTION VIII [#808 / #224]: REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL).

It is then reasonable to ask the question that if Islam has such a duty
of #398 = kēnsos (G2778) *TRIBUTE* towards themselves, why do they not
as a religion then pay taxes within countries where they are subject
#1016 = politeúomai (G4176): *CITIZENS* who have *PLEDGED* *TO* *SOME*
*LAW* *OF* *LIFE*.

#398 - mâshîyach (H4899): *MESSIAH* / #434 ON HOMOIOS / HETEROS / TORAH
PROTOTYPES TO THE RESURRECTION ON EASTER SUNDAY 5 APRIL 33 AD / 2015

#404 - *PERIHELION* as [#100, #4, #300] /
#410 - *APHELION* as [#100, #6, #4, #300] /
#420 - *PERIHELION* as [#100, #4, #300, #10, #6] /
#434 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD /
2015 as [#100, #4, #300, #10, #500] = qôdesh (H6944): {UMBRA: #404 % #41
= #35} 1) apartness, holiness, sacredness, separateness; 1a)
*APARTNESS*, *SACREDNESS*, *HOLINESS*; 1a1) *OF* *GOD*; 1a2) *OF*
*PLACES*; 1a3) *OF* *THINGS*; 1b) set-apartness, separateness;

"NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.

YOUTUBE: "HOLY HOLY HOLY LORD GOD ALMIGHTY .. [AGNUS DEI]"



THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE:
PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE
YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR*; FOR THE SABBATH OFFERINGS,
FIFTY-TWO SONGS; AND FOR THE NEW MOON OFFERINGS, ALL THE FESTIVAL DAYS,
AND THE DAY OF ATONEMENT, THIRTY SONGS." [Apocryphal Psalms of David,
11Q5 Col. 27:2-8]

#398 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD /
2015 as [#20, #8, #50, #200, #70, #50] /
#548 as [#20, #8, #50, #200, #70, #200] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (*AMONG* *THE* *ROMANS*, *DENOTING* *A*
*REGISTER* *AND* *VALUATION* *OF* *PROPERTY* *IN* *ACCORDANCE* *WITH*
*WHICH* *TAXES* *WERE* *PAID*), in the NT the tax or tribute levied on
individuals and to be paid yearly. (our capitation or poll tax); 2) the
*COIN* with which the tax is paid, tribute money;

G2778@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 28 - CHANGE: KENG (#48); Ego: 8 - OPPOSITION: KAN (#28),
@3: Sup: 78 - ON THE VERGE: CHIANG (#126); Ego: 50 - VASTNESS /
WASTING: T'ANG (#78),
@4: Sup: 35 - GATHERING: LIEN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 38 - FULLNESS: SHENG (#116),
@5: Sup: 24 - JOY: LE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@6: Sup: 62 - DOUBT: YI (#247); Ego: 38 - FULLNESS: SHENG (#224),
Male: #247; Feme: #224
} // #548

#224 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10,
#40, #70, #10] /
#264 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10,
#40, #70, #50] = dókimos (G1384): {UMBRA: #414 % #41 = #4} 1)
*ACCEPTED*, *PARTICULARLY* *OF* *COINS* *AND* *MONEY*; 2) accepted,
pleasing, acceptable;

The historically the term was applied to men who as #594 -
*MONEY*-*CHANGERS* would not accept counterfeit money; they were men of
honour who put only genuine, full-weight money into circulation were
called dokimos, and therefore the word is used here for the Christian as
he is to be seen by the world.

#163 - NOUMENON RESONANCE ON 16 MAY 2023 as [#6, #7, #100, #700] /
#212 - NOUMENON RESONANCE ON 16 MAY 2023 as [#5, #7, #100, #50,
#10, #600] /
#213 - NOUMENON RESONANCE ON 16 MAY 2023 as [#6, #7, #100, #50,
#10, #600] / [#6, #40, #7, #100, #50, #10] /
#247 as [#40, #7, #100, #50, #10, #600] = zâqên (H2205): {UMBRA: #157 %
#41 = #34} 1) old; 1a) old (of humans); 1b) *ELDER* (*OF* *THOSE*
*HAVING* *AUTHORITY*);

#245 - NOUMENON RESONANCE ON 15 MAY 2023 as [#40, #5, #200] /
#247 as [#2, #40, #5, #200] = môhar (H4119): {UMBRA: #245 % #41 = #40}
1) purchase price for wife, *WEDDING* *MONEY*;

H4119@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
@3: Sup: 47 - PATTERN: WEN (#91); Ego: 5 - KEEPING SMALL: SHAO (#47),
@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85),
Male: #95 = hêykâl (H1964): *TEMPLE* (*PALACE* *OF* *GOD* *AS*
*KING*); Feme: #85 = gillûwl (H1544): *IDOLS*
} // #247

#75 - NOUMENON RESONANCE ON 16 MAY 2023 as [#5, #10, #20, #30, #10] /
#76 - NOUMENON RESONANCE ON 15 MAY 2023 as [#6, #5, #5, #10, #20,
#30] /
#105 - NOUMENON RESONANCE ON 15 MAY 2023 as [#40, #5, #10, #20, #30] /
#125 - NOUMENON RESONANCE ON 15 MAY 2023 as [#40, #5, #10, #20,
#30, #500] /
#95 as [#30, #5, #10, #20, #30] = hêykâl (H1964): {UMBRA: #65 % #41 =
#24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b) *TEMPLE*
(*PALACE* *OF* *GOD* *AS* *KING*); 1c) hall, nave (of Ezekiel's temple);
1d) temple (of heavenly temple);

#84 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10,
#5] /
#124 - NOUMENON RESONANCE ON 16 MAY 2023 as [#3, #30, #6, #30, #10,
#5, #600] / [#5, #3, #30, #6, #30, #10, #600] /
#149 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10,
#20, #700] /
#85 as [#3, #30, #6, #30, #10, #6] = gillûwl (H1544): {UMBRA: #69 % #41
= #28} 1) *IDOLS*;

/ #238 - NOUMENON RESONANCE ON 15 /16 MAY 2023 as [#1, #7, #20,
#10, #200] /
#268 - NOUMENON RESONANCE ON 16 MAY 2023 as [#20, #5, #7, #20, #10,
#200, #6] /
#322 - NOUMENON RESONANCE ON 15 MAY 2023 as [#5, #40, #7, #20,
#200, #10, #600] /
#232 - *SCHEMA* *OF* *DISTEMPER* as [#7, #20, #200, #5] /
#247 as [#10, #7, #20, #10, #200] / [#20, #7, #20, #200] = zâkar
(H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to
remembrance, be remembered, be thought of, be brought to mind; 1c)
(Hiphil); 1c1) *TO* *CAUSE* *TO* *REMEMBER*, *REMIND*; 1c2) to cause to
be remembered, keep in remembrance; 1c3) to mention; 1c4) to record;
1c5) to make a memorial, make remembrance;

#174 - NOUMENON RESONANCE ON 15 MAY 2023 as [#5, #60, #5, #30, #9,
#5, #10, #50] /
#548 as [#5, #60, #5, #30, #8, #30, #400, #9, #1] = exérchomai (G1831):
{UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH*
*MENTION* *OF* *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE*
*POINT* *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place
of their own accord; 1a2) of those who are expelled or cast out; 1b)
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come
forth from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) to come forth (from privacy)
into the world, before the public, (of those who by novelty of opinion
attract attention); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*,
*MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) *EMITTED* *AS* *FROM*
*THE* *HEART* *OR* *THE* *MOUTH*; 2) to flow forth from the body; 3) to
emanate, issue; 31) used of a sudden flash of lightning; 32) used of a
thing vanishing; 33) used of a hope which has disappeared;

"AND WHEN THEY SHALL SAY UNTO YOU, SEEK UNTO THEM THAT HAVE FAMILIAR
SPIRITS, AND UNTO WIZARDS THAT PEEP, AND THAT MUTTER: SHOULD NOT A
PEOPLE SEEK UNTO THEIR GOD? FOR THE LIVING TO THE DEAD?

#485 as [#3, #6, #10, #400, #10, #50, #6] = gᵉvîyâh (H1472): {UMBRA: #24
% #41 = #24} 1) a body (of living creatures); 2) a corpse, carcass,
*DEAD* body;

#84 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#50, #20, #7, #2, #5] /
#485 as [#6, #50, #20, #7, #2, #400] = kâzab (H3576): {UMBRA: #29 % #41
= #29} 1) to lie, tell a lie, be a liar, *BE* *FOUND* *A* *LIAR*, be in
vain, fail; 1a) (Qal) liar (participle); 1b) (Niphal) to be proven to be
lying; 1c) (Piel); 1c1) to lie, tell a lie, tell a lie with, deceive;
1c2) to disappoint, fail; 1d) (Hiphil) to make a liar, prove to be a liar;

#485 as [#5, #50, #50, #70, #40, #70, #200] = énnomos (G1772): {UMBRA:
#485 % #41 = #34} 1) *BOUND* *TO* *THE* *LAW*; 2) bound by the law,
lawful; 3) lawful, regular;

#485 as [#1, #9, #5, #40, #10, #300, #70, #50] = athémitos (G111):
{UMBRA: #635 % #41 = #20} 1) *CONTRARY* *TO* *LAW* *AND* *JUSTICE*,
prohibited by law, illicit, criminal;

TO THE LAW (ie. TORAH) AND TO THE TESTIMONY (ie. #485 = tᵉʻûwdâh
(H8584): TESTIMONY, ATTESTATION, CONFIRMATION / TETRA #34 - KINSHIP
(CH'IN)) IF THEY SPEAK NOT ACCORDING TO THIS WORD, IT IS BECAUSE THERE
IS NO LIGHT IN THEM.

#485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA: #480 %
#41 = #29} 1) kindred, birth, offspring, relatives; 1a) *KINDRED*; 1b)
birth, circumstances of birth; 1c) one born, begotten, issue, offspring,
female offspring;

WHERE #485 = #451 - PRAXIS OF RATIONALITY + #34 - KINSHIP (CH'IN): "The
second step is to follow Heaven's example in "treating the virtuous as
#485 - *KIN*."

APPRAISAL #1: If kin are not close, their wills (中心閑也)
Grate like teeth in an uneven bite.
FATHOMING #1: That kin are not as close as skin
Means: The center heart is closed off.

zhōng (中): middle; medium ; medium sized; China; to hit the mark; in;
amongst; midday; inside; during; Zhong; intermediary; half; just right;
suitably; while; to reach; to attain; to suffer; to infect; to obtain;
to pass an exam;

xīn (心): heart [organ]; Kangxi radical 61; mind; consciousness; the
center; the core; the middle; one of the 28 star constellations; heart;
emotion; intention; consideration; disposition; temperament;

zhōngxīn (中心): center

xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a stable, 5.
*A* *STANDARD*; *A* *REGULATION*, 6. to be well-versed in
yě (也): 1. also; too, 2. a final modal particle indicating *CERTAINTY*
*OR* *DECISION*, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise

#341 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #5, #200,
#1, #50] /
#485 as [#80, #10, #80, #300, #5, #10] = píptō (G4098): {UMBRA: #1270 %
#41 = #40} 1) to descend from a higher place to a lower; 1a) to fall
(either from or upon); 1a1) to be thrust down; 1b) metaph. to fall under
judgment, came under condemnation; 2) to descend from an erect to a
prostrate position; 2a) to fall down; 2a1) to be prostrated, fall
prostrate; 2a2) of those overcome by terror or astonishment or grief or
*UNDER* *THE* *ATTACK* *OF* *AN* *EVIL* *SPIRIT* or of falling dead
suddenly; 2a3) the dismemberment of a corpse by decay; 2a4) to prostrate
one's self; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to an
end, disappear, *CEASE*; i) *OF* *VIRTUES*; 2b3) to lose authority, no
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
from power by death; 2b5) to fail of participating in, miss a share in;

Unlike the Christian tradition, Confucian tradition does not expect the
individual to love each and every other person as himself. Instead,
Confucianism asserts that each person owes the greatest loyalty and
devotion to family members (and by analogy, to the ruler who truly acts
as "father and mother" of the people). These feelings of responsibility
are then to be extended, but in ever decreasing measure, to wider
circles outside the family into the village and kingdom. This poem is
perfectly ambiguous in that it gives two different, if related messages:

(1) Unless the habit of respect and love is engendered in the family,
the capacities of the innermost heart/mind probably will fail to develop
sufficiently, and

(2) "If those treated as kin are not of his skin [i.e., his family],

Their ideas grate like teeth in a bad bite" (an alternate reading for
the Appraisal)." [@1, page 240]

#485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] =
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be made a
partner; 2) *TO* *PARTAKE* *OF*, *TAKE* [*SOME*] *FOOD*; 3) of a thing,
to get, find (a whole);

#89 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#70, #10, #9] /
#485 as [#6, #400, #70, #9] = ʻîyṭ (H5860): {UMBRA: #89 % #41 = #7} 1)
to scream, shriek; 1a) (Qal) to scream; 2) *TO* *DART* *GREEDILY*,
*SWOOP* *UPON*, *RUSH* *UPON*; 2a) (Qal) to dart greedily;

AND THEY SHALL PASS THROUGH IT, HARDLY BESTEAD AND HUNGRY: AND IT SHALL
COME TO PASS, THAT WHEN THEY SHALL BE HUNGRY, THEY SHALL FRET
THEMSELVES, AND *CURSE*-H7043: THEIR *KING*-H4428: AND THEIR
*GOD*-H430:, AND LOOK UPWARD.

#176 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #100, #30,
#30] / [#10, #100, #30, #30, #6] /
#182 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#6, #10, #100, #30,
#30, #6] /
#250 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#40, #100, #30, #30,
#10, #600] = qâlal (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight,
be swift, be trifling, be of little account, be light; 1a) (Qal); 1a1)
to be slight, be abated (of water); 1a2) to be swift; 1a3) to be
trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be
insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1)
to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING*
*CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet;
1g) (Hithpalpel) to shake oneself, be moved to and fro;

#110 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#40, #30, #20, #500]
/ [#20, #40, #30, #500] /
#125 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #40, #30, #20, #5] /
#176 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #40, #30, #20,
#50, #6] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

#76 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #1, #30, #5, #10] /
#102 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#1, #30, #5, #10,
#50, #6] /
#104 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#2, #1, #30, #5, #10,
#50, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a)
rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural
intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c)
works or special possessions of God; 2d) the (true) God; 2e) *GOD*;

AND THEY SHALL LOOK UNTO THE EARTH; AND BEHOLD TROUBLE AND DARKNESS,
DIMNESS OF ANGUISH; AND THEY SHALL BE DRIVEN TO DARKNESS." [Isaiah 8:19-22]

#1268 as [#4, #70, #3, #40, #1, #300, #800, #50] = dógma (G1378):
{UMBRA: #118 % #41 = #36} 1) *DOCTRINE*, *DECREE*, *ORDINANCE*; 1a) *OF*
*PUBLIC* *DECREES*; 1b) of the Roman Senate; 1c) of rulers; 2) the rules
and requirements of the law of Moses; carrying a suggestion of severity
and of threatened judgment; 3) of certain decrees of the apostles
relative to right living;

G1378@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
@3: Sup: 77 - COMPLIANCE: HSUN (#155); Ego: 3 - MIRED: HSIEN (#77),
@4: Sup: 36 - STRENGTH: CH'IANG (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 40 - LAW/MODEL: FA (#117),
@5: Sup: 37 - PURITY: TS'UI (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 1 - CENTRE: CHUNG (#118),
@6: Sup: 13 - INCREASE: TSENG (#241); Ego: 57 - GUARDEDNESS: SHOU
(#175 - I AM NOT A TRANSGRESSOR {%22}),
@7: Sup: 3 - MIRED: HSIEN (#244); Ego: 71 - STOPPAGE: CHIH (#246),
@8: Sup: 53 - ETERNITY: YUNG (#297); Ego: 50 - VASTNESS / WASTING:
T'ANG (#296),
Male: #297; Feme: #296
} // #1268

#1268 as [#5, #20, #70, #10, #50, #800, #50, #8, #200, #5, #50] /
#2025 - *EASTER* *SUNDAY* ON 20 APRIL 2025 as [#20, #70, #10, #50, #800,
#50, #70, #400, #50, #300, #5, #200] = koinōnéō (G2841): {UMBRA: #1805 %
#41 = #1} 1) to come into *COMMUNION* or fellowship with, to become a
sharer, be made a partner; 2) to enter into fellowship, join one's self
to an associate, make one's self a sharer or partner;

*EASTER* *SUNDAY* ON 20 APRIL 2025

- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)

- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298, #325, #336, #373
- *APHELION* #393): 3 JULY 2019 (AEST)

- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #336, #342 - *PERIHELION*,
#383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
2023 (AEST) - EXMOUTH

"BUT REJOICE, INASMUCH AS YE ARE *PARTAKERS*-G2841 OF CHRIST'S
SUFFERINGS; THAT, WHEN HIS GLORY SHALL BE REVEALED, YE MAY BE GLAD ALSO
WITH EXCEEDING JOY." [1Peter 4:13]

#1268 as [#3, #5, #50, #5, #200, #5, #800, #200] = génesis (G1078):
{UMBRA: #473 % #41 = #22} 1) source, origin; 1a) a book of one's
lineage, i.e. in which his ancestry or progeny are enumerated; 2) used
of birth, nativity; 3) of that which follows origin, viz. existence,
life; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its
course of life;

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

ONTIC CHECKSUM TOTAL: #594 as [#20, #1, #300, #1, #30, #30, #1, #3, #8,
#200] = katallagḗ (G2643): {UMBRA: #394 % #41 = #25} 1) exchange; 1a)
*OF* *THE* *BUSINESS* *OF* *MONEY* *CHANGERS*, *EXCHANGING* *EQUIVALENT*
*VALUES*; 2) adjustment of a difference, reconciliation, restoration to
favour; 2a) in the NT of the restoration of the favour of God to sinners
that repent and put their trust in the expiatory death of Christ;

#594 as [#40, #5, #300, #5, #30, #1, #40, #2, #1, #50, #70, #50] =
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) *TO* *BE* *OR* *TO*
*BE* *MADE* *A* *PARTNER*; 2) to partake of, take [some] food; 3) of a
thing, to get, find (a whole);

#594 as [#90, #4, #100, #400] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 =
#35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*);
1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF* *LAW*; 1a3) *OF* *DAVIDIC*
*KING* *MESSIAH*; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f) righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts;

DEME CHECKSUM TOTAL: #390 as [#5, #90, #80, #10, #200, #5] = tsᵉphîyrâh
(H6843): {UMBRA: #385 % #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*;
1a) plait, coronet, *DIADEM*;

#390 as [#30, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = #12}
1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS*
*DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) *THE*
*INTELLECTUAL* *FACULTY*, *THE* *UNDERSTANDING*; 1b) *REASON* *IN* *THE*
*NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*,
*THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF*
*PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF*
*HATING* *EVIL*; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;

<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>
Post by unknown
"The Lord did not come to make a display. He came to heal and to teach
suffering men. For one who wanted to make a display the thing would have
been just to appear and dazzle the beholders. But for Him Who came to heal
and to teach the way was not merely to dwell here, but to put Himself at
the disposal of those who needed Him, and to be manifested according as
they could bear it, not vitiating the value of the Divine appearing by
exceeding their capacity to receive it."
St. Athanasius the Great
"But I am poor and needy; Make haste to me, O God! You are my help and my
deliverer; O Lord, do not delay."
Psalm 70:5
Draw nigh unto God and He will draw nigh unto you.
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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