t***@hotmail.com
2009-01-26 19:11:37 UTC
Some people claim that in Philippians 1:15-18 Paul says that it is OK
to lie while preaching the Gospel.
That is *not* true, as the following proves:
-----------------betgin quote------------
Some indeed preach Christ even from envy and strife, and some also
from goodwill:
The former preach Christ from selfish ambition, not sincerely,
supposing to add affliction to my chains;
but the latter out of love, knowing that I am appointed for the
defense of the gospel.
What then? Only [that] in every way, whether in pretense or in truth,
Christ is preached; and in this I rejoice, yes, and will rejoice.
- Philippians 1:15-18 quoted from
http://www.blueletterbible.org/Bible.cfm?b=Phl&c=1&t=NKJV
--------------end quote----------------
That Greek word for "pretense" is also seen in Matthew 23:14 and in
Mark 12:40
where the meaning is clearly "for show".
That meaning of "pretense" is also seen in the dictionary at:
"... 7 - The quality or state of being pretentious; ostentation."
- http://www.answers.com/topic/pretense
In the 2 verses spoken by Jesus, the people are putting on a *show*
so that others will notice rather than doing it for God.
Jesus is not accusing those people of lying.
Jesus is accusing those people of having wrong motives,
accusing them of being pretentious and ostentatious.
When you look at the context of the 4 verses in Philippians 1:15-18,
Paul is using the word "pretense" in the same way.
Paul says that there are some people who preach the true Gospel
but they do it for selfish reasons rather than for Godly reasons.
That "pretense" has nothing to do with "lying" in preaching the
Gospel.
That "pretense" has to do with preaching the true Gospel for wrong
motives.
Paul says that the audience does not know what the preacher's motives
are.
In fact, from the audience's point of view, the preacher's motives are
unknowable and irreleveant.
The most important thing is that the audience is hearing the true
Gospel, even in those cases where the preacher might be preaching from
wrong motives.
A preacher can preach the true Gospel for wrong motives and the people
in the audience can *still* become saved, because God is able to use
extremely flawed instruments in accomplishing His will.
Jesus is the Messiah
to lie while preaching the Gospel.
That is *not* true, as the following proves:
-----------------betgin quote------------
Some indeed preach Christ even from envy and strife, and some also
from goodwill:
The former preach Christ from selfish ambition, not sincerely,
supposing to add affliction to my chains;
but the latter out of love, knowing that I am appointed for the
defense of the gospel.
What then? Only [that] in every way, whether in pretense or in truth,
Christ is preached; and in this I rejoice, yes, and will rejoice.
- Philippians 1:15-18 quoted from
http://www.blueletterbible.org/Bible.cfm?b=Phl&c=1&t=NKJV
--------------end quote----------------
That Greek word for "pretense" is also seen in Matthew 23:14 and in
Mark 12:40
where the meaning is clearly "for show".
That meaning of "pretense" is also seen in the dictionary at:
"... 7 - The quality or state of being pretentious; ostentation."
- http://www.answers.com/topic/pretense
In the 2 verses spoken by Jesus, the people are putting on a *show*
so that others will notice rather than doing it for God.
Jesus is not accusing those people of lying.
Jesus is accusing those people of having wrong motives,
accusing them of being pretentious and ostentatious.
When you look at the context of the 4 verses in Philippians 1:15-18,
Paul is using the word "pretense" in the same way.
Paul says that there are some people who preach the true Gospel
but they do it for selfish reasons rather than for Godly reasons.
That "pretense" has nothing to do with "lying" in preaching the
Gospel.
That "pretense" has to do with preaching the true Gospel for wrong
motives.
Paul says that the audience does not know what the preacher's motives
are.
In fact, from the audience's point of view, the preacher's motives are
unknowable and irreleveant.
The most important thing is that the audience is hearing the true
Gospel, even in those cases where the preacher might be preaching from
wrong motives.
A preacher can preach the true Gospel for wrong motives and the people
in the audience can *still* become saved, because God is able to use
extremely flawed instruments in accomplishing His will.
Jesus is the Messiah